Human Cargo was a partnership project between Plymouth City Museum and Art Gallery, and the Royal Albert Memorial Museum, Exeter. The project consisted of two main components. The first was a historical exhibition, which explored the development of the transatlantic slave trade and, in particular, the role of Plymouth as a port, the involvement of the City's dignitaries and the South West's links with the abolition movement. The second part was a contemporary art response to modern forms of slavery and historical legacies, including the flower picking trade, sweatshop labour and the Fair Trade Movement. This work was newly commissioned and included audio visual pieces, installations, hand-printed wallpaper and participatory objects. A variety of events and activities took place alongside the exhibition including education workshops, performances, African music and storytelling activities, and Elizabethan House re-enactment sessions.

The Scarlet Cord by Pamela Alderman is an installation that examines child sex slavery. Her website describes it 'As visitors step inside a 40-foot storage container filled with thirty doors, they enter a secret world. This dark world crosses religious and social economic borders to sell our children for sex. The twisting scarlet cord depicts the trauma bond that connects the children to their traffickers. The weathered doors represent these abused children whose youthful minds have become knotted. Alderman’s art—dedicated to these suffering children tethered within the sex industry—calls for compassionate action.'

The Whitworth Art Gallery was one of eight heritage bodies in the ‘Revealing Histories: Remembering Slavery’ partnership in Greater Manchester. The project set out to explore the history, impact and legacy of slavery on Britain through collections and community links in the North West.

'Trade and Empire: Remembering Slavery' explored the themes of trade and empire, commerce and collecting, and the impact of the experience of slavery and its legacy. Four invited artists and academics (SuAndi, Kevin Dalton-Johnson, Dr Emma Poulter and Dr Alan Rice) worked with Whitworth curators and learning staff to create the exhibition. It comprised of selections from the Whitworth's collections, contemporary works by Black artists, and objects on loan from Manchester Museum, John Rylands University Library Manchester, Bolton Museums and Archives Service and private collections. Areas of focus included a history of the Benin Bronzes, representations of Black people in British art, photographs of West Africa belonging to Tom Singleton Gardner, and printed textiles designed by Althea McNish. The exhibition was accompanied by a series of community engagement events.

Port City was a large-scale exhibition featuring over 40 international artists and addressing issues of migration, trade and contemporary slavery. Set in the arts centre and gallery Arnolfini, it was accompanied by a programme of art, music, film, literature and educational activities. Coinciding with the bicentenary year, several works explored Bristol's histories of trade, as well as a contemporary port. For Seeds of Change, Brazilian artist Maria Thereza Alves researched sites around the Floating Harbour where ballast would have been off-loaded. The ballast seeds discovered were germinated by local groups so as to make a garden of ‘living history’, reflecting the different routes travelled by Bristol merchants. Other highlights included a model of a 'global village' made from sugar by Meschac Gaba and kaleidoscopes showing contemporary scenes from the triangle of the transatlantic slave trade by Mary Evans.

A bronze statue of the slave trader Edward Colston was erected as a memorial in Bristol city centre in 1895. The monument and the memories it evokes of Colston's trading in enslaved Africans is frequently used as a point of reference for Bristol's contribution to the transatlantic slave trade. The Two Coins is a visual sculpture and moving image installation created by artist Graeme Mortimer Evelyn to revolve around such monuments. The installation aimed to present an unprejudiced historical legacy while highlighting collective responsibility to prevent forms of 21st century slavery.

Lancaster was the UK's fourth largest slaving port at the height of the transatlantic slave trade in the 18th century. Lancashire Museums worked with a range of partners to raise awareness of this largely hidden history - first from 2002 through STAMP (the Slave Trade Arts Memorial Project), and in 2007 through Abolished? This bicentenary project consisted of exhibitions, creative writing, radio broadcasts, and schools projects, one of which produced a Slavery Town Trail that explored some of the buildings made possible by the wealth the slave trade brought to Lancaster. At the heart of the project were commissioned installations and interventions by artists Lubaina Himid ('Swallow Hard: The Lancaster Dinner Service' at the Judge's Lodgings) and Sue Flowers ('One Tenth' at Lancaster Maritime Museum). Both were accompanied by outreach programmes and workshops with local schools. A touring exhibition was produced in partnership with Anti-Slavery International and Lancashire County Council Youth and Community, which looked at transatlantic slavery and modern day slavery. The exhibition toured throughout Lancashire.

Hull Museums had a programme of special exhibitions at the Ferens Art Gallery commemorating Wilberforce 2007. The Abolitionist's Parlour was a new work commissioned by the Gallery. The video installation by artist Keith Piper explored the role of William Wilberforce through the writings of a fictional black woman and ex-slave. Uncomfortable Truths: The Shadow of Slave Trading on Contemporary Art, in partnership with the Victoria and Albert Museum, explored the uncomfortable relationship between art, design and slavery through the work of eleven international artists. The international audio-visual exhibition Anne Frank + You explored the thoughts and themes from Anne Frank's diary which included conflict, racism, democracy and freedom. Mind Forg'd Manacles: William Blake and Slavery was an exhibition of rare watercolours and prints by William Blake, on loan from the British Museum. Ferens Art Gallery also hosted La Bouche du Roi by Romuald Hazoume, a multi-media exhibition based around the Brookes slave ship.

Kenwood House in North London is closely connected to the history of the slave trade through the lives of two of its former inhabitants. Lord Chief Justice Lord Mansfield made a milestone ruling in 1772 towards abolition of the transatlantic slave trade. Dido Elizabeth Belle - born to an enslaved mother - is believed to have been Lord Mansfield's illegitimate great-niece. This exhibition by English Heritage, and sponsored by the Friends of Kenwood, explored their relationship, and the social dimensions of the British slave trade intertwined with the history of Kenwood. Visitors to the exhibition were invited to leave a creative literary response. The Wall of Words, a literary mural in the form of a poem inspired by the recorded responses, was created by Beyonder, a multimedia artist and educator.

Colchester and Ipswich Museum Service produced an exhibition about slavery and the trade in enslaved Africans and the life of Thomas Clarkson, the abolitionist campaigner who lived the latter part of his life at Playford Hall near Ipswich. The exhibition focused in particular on the African and local history collections in the museum service. A replica mahogany travelling chest was produced as a handling box for local schools - Thomas Clarkson famously displayed a chest filled with materials from Africa and the slave trade while travelling on anti-slavery campaigns.

The exhibition was produced in collaboration with the Nia Project, and was part of a wider programme of events and outreach activities with local schools and African and Afro-Caribbean community groups. The artist Anissa-Jane worked with members of the Ipswich community to create a new art installation to accompany the exhibition.

Dark Heritage from Bee Arts Community Interest Company comprised The DARK, a sonic art installation, and accompanying participatory educational activities. The DARK touring installation is a pitch black space designed to bring home the horrors of the transatlantic slave trade in the 18th century. The three dimensional soundscape uses ghosts as metaphors for the hidden aspects of the past, based on the Liverpudlian slave-ship worker Edward Rushton, slave ship Captain John Newton, and Kunie, an African man who met Rushton aboard an American ship. A programme of public sessions and creative educational workshops aimed at schools, colleges, youth and community groups were produced in collaboration with Kingswood Primary School in Lambeth. Dark Heritage travelled to six locations in the UK in 2007-08 starting in Greenwich, travelling to Ipswich, Gloucester, University of Hertfordshire, Norwich and finishing in Manchester.

An exhibition at Bruce Castle Museum (in partnership with Euroart Studios) explored the transatlantic slave trade, Haringey's heritage relating to the trade and its legacy, and the historic Black presence in the borough from the 16th century onwards. There was a particular focus on the painting of Lucius and Montague Hare, sons of Lord Coleraine (former owner of Bruce Castle), with their African servant. The exhibition also looked at the extra-parliamentary popular movement against the trade by local Quakers such as Priscilla Wakefield and others. Contemporary dance workshops for secondary schools were led by dance company Movement Angol.

The Links and Liberty exhibition included 'Stolen', a life-size installation by artists at Euroart Studios (John Fowler, Lorraine Clarke and Nigel Young) of a section of a slave ship. School pupils were encouraged to climb inside to imagine conditions on board.

Scratch the Surface at the National Gallery brought together two portraits, Johann Zoffany's 'Mrs Oswald' (1763-4) and Sir Joshua Reynolds's 'Colonel Tarleton' (1782), to explore the complex relationship between these sitters and slavery. Colonel Tarleton, as MP for Liverpool in the 1790s, argued in Parliament against the abolition of the transatlantic slave trade. Mrs Oswald, along with her husband Richard Oswald, owed part of their wealth to a number of plantations in the Americas. The artist Yinka Shonibare was invited to create a new installation in response to these two portraits, which was also on display. A varied programme of events and activities accompanied the exhibition, including tours, talks, workshops and films.

La Bouche du Roi was created by artist Romauld Hazoumé, who lives and work in the Republic of Benin, West Africa. The multi-media artwork is named after a place on the coast of Benin from where enslaved Africans were transported. It comprised 304 plastic petrol can 'masks', each representing a person, arranged in the shape of the woodcut of the Liverpool slave ship Brookes. The aroma of tobacco and spices are represented alongside the terrible smells of a slave ship. The artwork was accompanied by a film showing the motorcyclists who transport petrol illegally between Nigeria and the Republic of Benin. The cans and motorcyclists are metaphors for modern forms of enslavement and resistance. First exhibited at the British Museum in London, La Bouche du Roi toured to the following venues during 2007-9: Ferens Art Gallery in Hull, International Slavery Museum in Liverpool, Bristol's City Museum and Art Gallery, Laing Art Gallery in Newcastle, and the Horniman Museum in London.

Curated by Predrag Pajdic, BOUND was an exhibition of works by international contemporary artists representing personal perspectives on the physical and psychological impact of slavery on humanity, in historical and modern contexts. BOUND incorporated archival material, conceptual work, photography, video, live art performance, interventions and installations. It was a partnership project between the Open Eye Gallery, FACT (Foundation for Art and Creative Technology) and Tate Liverpool. The exhibition opened at Open Eye Gallery and then ran at various venues across Liverpool. Associated events included open table discussions, talks and film screenings.

2007 saw a number of different projects taking place at Harewood House in West Yorkshire, home of the Lascelles family. The bicentenary was used as an opportunity to explore the family connections with the transatlantic slave trade and the sugar plantations of the West Indies.

The art installation Crop Over by British Afro-Caribbean artist Sonia Boyce was shown in the public galleries at Harewood House throughout 2007. Crop Over is a Barbadian festival which has evolved from a celebration by plantation slaves of the end of the sugar crop. Sonia Boyce's two-screen film visually depicts the traditions, histories and cultural practices of this festival, which culminates with a carnivalesque parade known as Kadooment. It also responds to the history of Harewood House. The Lascelles family association with Barbados began in the 17th century when Edward Lascelles and his son Daniel were based in Bridgetown, Barbados.

The Potteries Museum and Art Gallery in Stoke-on-Trent held the Seeing Slavery exhibition from October to December 2007, with an associated programme of events and activities. Objects from the museum's collection relating to slavery and abolition were on display, including an 18th century punch bowl, inscribed with 'Success to the Africa Trade'. The museum commissioned new work by the artist Pogus Caesar: the piece '80 lbs of chains' included a soundscape depicting the sounds of a slave ship. The museum held digital workshops in which visitors were able to create their own soundtrack to the exhibits.

The Freedom! sculpture was created by a group of Haitian artists to represent Haiti's struggle for freedom and human rights. It was commissioned in 2007 by a collaboration of the international development charity Christian Aid and National Museums Liverpool to mark the bicentenary. The Freedom! sculpture is made from recycled objects such as metal car parts and junk found in the slums of Haiti's capital, Port-au-Prince. It was created by sculptors Eugène, Céleur and Guyodo from Atis Rezistans in collaboration with the Haitian artist Mario Benjamin. The sculpture was first displayed at the Merseyside Maritime Museum in 2007 before touring to Stratford Circus Arts Centre in London, the Empire and Commonwealth Museum in Bristol and the Eden Project in Cornwall. It became a permanent exhibit in the International Slavery Museum when the venue opened on 23 August 2007 (Slavery Remembrance Day).