A programme of events from Wolverhampton City Council to mark the bicentenary, which included a public debate about whether the British government should apologise for the slave trade, services of remembrance and film screenings. Other highlights included stories from Wolverhampton City Archives about the city's role in sustaining the slave trade, and abolishing it, and a discussion and writing workshop with the black writer Fred D'Aguiar and members of Wolverhampton's Black Readers and Writers group. 'Our Ancestors, Our Heritage, Our Stories' was a showcase event highlighting the work of the African Caribbean Community Panel.
George John Scipio Africanus (1763-1834) was Nottingham's first recorded black entrepreneur, starting an employment agency called the 'Africanus Register of Servants'. As a child, Africanus was brought to England from Sierra Leone and given as a present to wealthy Wolverhampton businessman Benjamin Molineux. He then moved to Nottingham and became a freeholder. Nottinghamshire Archives and MLA East Midlands produced web resources for teachers and learners based on the life of George Africanus. An exhibition toured venues around the city, including Nottingham Council House and Brewhouse Yard. On 25 March 2007, as part of the bicentenary events in Nottingham, a service was held at St Mary's Church led by the Bishop of Kingston (Jamaica), the Rt Revd Robert Thompson. A new memorial stone was dedicated to Africanus, and a plaque unveiled commemorating his life.
This exhibition explored the links between industry in the West Midlands and the commercial gains of slavery. Wolverhampton's role as a manufacturer of iron was crucial to the economy of slavery, as implements of restraint and punishment were needed to repress those who fought their enslavement. The exhibition emerged from a collaboration between photographer Vanley Burke and blacksmith Lofty Wright. They re-created 40 cast iron instruments used in the slave trade: forked wooden yokes that controlled captives; irons, muzzles and braces that were used to constrain and as punishment. Each of the metal items was symbolically coated in sugar.