The Bicentenary Freedom Flag was displayed alongside an exhibition about Wartime Black History at Manchester Town Hall. The project was a collaboration between staff from Manchester City Council Corporate Services Black Staff Group and pupils of Trinity Church of England School in Manchester. The flag recognised the work, struggles and sacrifices of those who brought the slave trade to an end, and featured images of prominent individuals on the background of the Sierra Leone flag. Those featured on the flag included Toussaint L'Ouverture (General of the Haitian Uprising), the abolitionist Olaudah Equiano, the anti-slavery orator Frederick Douglass, the statue in Barbados of 'Bussa', the unknown slave, guide of the Underground Railroad Harriet Tubman, and Joseph Cinque, leader of the Amistad slave ship revolt. The accompanying exhibition included pupils' articles and creative writing. It also examined the history and role of the West India Regiments, British colonial infantry regiments largely recruited amongst freed slaves from North America and slaves purchased in the West Indies.

In conjunction with York Theatre Royal, Riding Lights Theatre Company produced a new play written by Murray Watts, directed by Paul Burbridge, with original music by Nigerian musician Ben Okafor. African Snow: Secrets of the trade was originally commissioned by the Church Mission Society, an organisation founded in 1799 by representatives of the abolition movement, including William Wilberforce. The play sought to explore the ideas associated with antislavery and how they can be put to use in the modern day campaign for the end of slavery. Opening at York, the play went on to have a West End Transfer followed by a national tour. The main characters are John Newton, the converted slave-trader who later wrote 'Amazing Grace', and the former slave and abolitionist Olaudah Equiano. The play saw them confronting each other’s differing perspectives, creating a dialogue in which the audience could witness alternative views towards slavery. A 'snow' was a class of ship, commonly used for the transportation of slaves. 'The African' was the first slave ship on which John Newton sailed.

Westminster Abbey organised a series of lectures and events to commemorate the bicentenary. These included the lectures 'Olaudah Equiano, Black Abolitionist' by Professor Vincent Carretta, and 'The Abbey and the Abolition of the Slave Trade' by The Reverend Nicholas Sagovsky, Canon of Westminster. There was also an opportunity for visitors to attend William Wilberforce's memorial. On 27 March 2007 a national service of commemoration was held at the Abbey, and broadcast live on BBC One and BBC Radio Four. The service was attended by HM The Queen, the Prime Minister Tony Blair, other dignitaries and members of community and human rights organisations. Proceedings were disrupted by Toyin Agbetu of the Pan African, human rights based organisation Ligali. He objected to the celebratory tone of the service and its primary focus on William Wilberforce, highlighting the role of African freedom fighters and the absence of an official apology by the monarchy, government and church for Britain's leading role in transatlantic slavery, or Maafa (the Kiswahili term meaning ‘Disaster’, which is used to refer to the exploitation of Africa and its people by Europeans).

The exhibition at the Library and Museum of Freemasonry to mark the bicentenary arose from a project to catalogue their historical collections relating to Masonic history in the West Indies and America between 1760 and 1900. This period covers the establishment of African Lodge, the first Masonic lodge for African-Americans. Its first Master was Prince Hall, a freed slave and respected Boston resident who had fought for the British. From 1847 his name has been synonymous with Prince Hall Masonry, the first major Black Masonic organisation in the world. The library holds eleven letters written by or for Prince Hall. The exhibition and cataloguing of this correspondence enabled the library to start compiling details of early Black and Asian Freemasons in its collections. The exhibition also looked at members in the 18th and 19th century who were both slave owners and abolitionists, and the establishment of lodges in the Caribbean.

The Parallel Views exhibition and its associated community engagement programme explored the relevance of the bicentenary for communities in the London Borough of Richmond upon Thames, uncovering local associations with slavery and its abolition. It also told the parallel story of twin town Richmond, Virginia, USA, to broaden understanding of the transatlantic slave trade and the impact of its demise. The exhibition examined evidence of individuals of African origin who had come to Richmond, and residents with financial links to slavery and the slave trade, and to abolitionism. A film piece by choreographer and dance historian Dr Rodreguez King-Dorset explored the use of dance within the free Black community in London during the era of abolition. A display of contemporary artwork responded to the ideas of the exhibition. A sculpture by carnival artist Carl Gabriel linked consumers in Richmond and the conditions of production of slave-grown crops. The design was inspired by a series of workshops with local families. Artist-led workshops for children and young people led to the creation of a carnival costume piece which was included in the exhibition.

The year-long programme of commemorative events from Camden Council was put together in consultation with the 1807-2007 Taskforce of local African and Caribbean community leaders. The key to these events was remembering slavery through the resistance of Africans, their celebration in their liberation and their unity in tackling present-day inequalities. Camden’s 18th and 19th Century Slavery Trail was created around the area. In eight stops, it explored the lives of men and women connected to the slave trade who lived and worked in the London Borough of Camden. The Resistance Film Season, in partnership with the British Museum, explored the legacy of the slave trade through a mixture of contemporary and classic films. Other events also included local exhibitions, poetry readings, debates and talks.

Abney Park is a non-denominational cemetery in Stoke Newington, London. The walking tour Abolition Voices from Abney Park was developed to highlight the individuals connected with the abolition of slavery buried there, including the Baptist missionary Reverend Thomas Burchill (associated with Samuel Sharpe and the 'Baptist War' in Jamaica), Reverend Newman Hall and Reverend James Sherman (both associated with abolition in the USA). The grave of Joanna Vassa, daughter of Olaudah Equiano, was identified and restored. The monument to Joanna Vassa was designated Grade II listing by Historic England in 2008 as part of the bicentenary commemorations. There were accompanying talks and school workshops. Abney Park Cemetery Trust was also responsible for the carving of a new memorial stone for the writer Eric Walrond.

An exhibition at Bruce Castle Museum (in partnership with Euroart Studios) explored the transatlantic slave trade, Haringey's heritage relating to the trade and its legacy, and the historic Black presence in the borough from the 16th century onwards. There was a particular focus on the painting of Lucius and Montague Hare, sons of Lord Coleraine (former owner of Bruce Castle), with their African servant. The exhibition also looked at the extra-parliamentary popular movement against the trade by local Quakers such as Priscilla Wakefield and others. Contemporary dance workshops for secondary schools were led by dance company Movement Angol.

The Links and Liberty exhibition included 'Stolen', a life-size installation by artists at Euroart Studios (John Fowler, Lorraine Clarke and Nigel Young) of a section of a slave ship. School pupils were encouraged to climb inside to imagine conditions on board.

An exhibition by the City of Westminster Archives Centre focused on the impact of the transatlantic slave trade and its abolition in Westminster, which drew on the Centre's archives and local studies collections. Links explored included the parish of St Anne's Westminster with St John's Antigua, and the large circle of planters living in Marylebone in the 18th and 19th centuries. The exhibition also documented the lives of the African residents of Westminster during the age of the slave trade. Some of the individuals looked at in the exhibition included James Somerset, Granville Sharp, Ignatius Sancho, Ottobah Cugoano, Olaudah Equiano, and the African activists who styled themselves 'Sons of Africa'.

In 2007 Westminster City Council supported a programme of events in the libraries, galleries and archives of the area, including films, walks and exhibitions, designed to provide opportunities to learn about the culture of Westminster's communities. Highlights included guided heritage walks with historian S. I. Martin, exhibitions of images from the Royal Geographical Society in Paddington Library, Maida Vale Library and Westminster Reference Library, and film screenings (in partnership with 100 Black Men of London). A partnership between the City of Westminster Archives Centre, Tate Britain, Parliamentary Archives, National Gallery and National Portrait Gallery produced a heritage trail 'On the Road to Abolition: Ending the British Slave Trade', which takes in key sites, events and individuals in Westminster relating to the slave trade, between Trafalgar Square and Pimlico. In celebration of Black History Month, Westminster City Council produced a booklet, 'Black History in Westminster', detailing some of the borough's influential Black residents.

The National Portrait Gallery created a new gallery trail to mark the bicentenary, written by Dr Caroline Bressey. The trail highlighted portraits of key individuals, ranging from Elizabeth I to William Wilberforce, linked to the slave trade and its abolition. Portraits included those who invested in the trade, or who owned slaves and supported slavery, as well as images of enslaved people themselves and of people who were prominent in the movement to abolish the trade. The trail ended with a series of contemporary portraits of individuals involved in preventing slavery today. A week of talks, music, film and family activities included a discussion of the painting 'The Anti-Slavery Convention, 1840' by Benjamin Robert Haydon.

This exhibition in Westminster Hall told the story of the pressures and events, at home and abroad, which influenced Parliament's abolition of the British slave trade in 1807. The Act itself was displayed alongside petitions sent to Parliament by the public. Also on display was Thomas Clarkson's African Box, used on his abolition tours.

As part of the wider project, the Parliamentary Education Service appointed poet and writer Rommi Smith as Parliamentary Writer in Residence to the exhibition. In a series of workshops, Rommi worked with secondary school pupils to explore the historical, social and emotional issues around the transatlantic slave trade in poetry and prose. This included letters and statements that they would have sent to the prime minister of the time, to Olaudah Equiano and other key figures. To mark the UNESCO International Day for the Remembrance of the Slave Trade and its Abolition on 23 August 2007, the Parliamentary Education Unit asked people to submit squares for a commemorative quilt. Some of these designs are available to view on the Parliamentary Archives website, which also uses original source material to tell the story of Parliament's complex relationship with the British slave trade.

An exhibition at the British Museum exploring how the transatlantic slave trade functioned. The display examined the commodities involved - tobacco, guns, textiles, sugar, rum - and the ways in which Africa, Europe and the Americas were linked in a global trade network. The exhibition also looked at resistance leaders including Toussaint L'Ouverture, Olaudah Equiano and Nanny of the Maroons, and their struggles to end enslavement. The exhibition was accompanied by a varied public programme at the museum exploring the legacy of the slave trade as part of the Atlantic Trade and Identity season, featuring film screenings, panel discussions, seminars and lectures.

Emancipation of the Dispossessed was a local community project exploring the local history of Deptford and the surrounding areas and the connections with the transatlantic slave trade. Community groups and students from Lewisham College worked with theatre educators to research and develop 'Blood Sugar', a promenade performance through the Queen's House, Greenwich. The play, written and directed by John Turner, tells the story of slavery and abolition from a local angle, and the script was built around first-hand and eyewitness accounts, campaign pamphlets and reports to parliament. The project also produced learning resources aimed at Key Stage 3 History and Citizenship.

A guided walk explored Deptford’s links to the history of the transatlantic slave trade, uncovering stories of some of the local people who played an important role in the beginnings of the slave trade or the campaign for its abolition. London was an important slave trading port before Bristol and Liverpool dominated the trade. The trade and British colonies were protected by the Royal Navy, whose ships were built and prepared for voyages at the Royal Dockyards at Deptford.

TimeLine magazine is a lifelong learning project centred on exploring the history and heritage of Hackney through stories, games, interviews and memories. The magazine is distributed free to schools, libraries and healthcare providers. In March 2007 a special issue of TimeLine examined the bicentenary of the Abolition Act 1807, and Hackney connections to abolition. The special issue included a picture story of the life of Olaudah Equiano.

The Leyton and Leytonstone Historical Society led a number of commemorative events to mark the bicentenary. In March 2007 an oak tree was planted in the churchyard of St John’s Church Leytonstone. At the ceremony there were a number of speeches, after which community nurse and local campaigner Mrs Zena Edmund-Charles was invited to plant the commemorative tree. There was also an art exhibition at St John's featuring artefacts and mementos of the period. A commemorative ‘Freedom Walk’ was led by local historian Peter Ashan, following a route around Leyton, Leytonstone and Walthamstow. The exhibition was shown again during Black History Month, alongside a video story of Olaudah Equiano.

On Sunday 25 March 2007, a ceremony was held on Cathedral Green in Exeter to mark the bicentenary. Organised by Exeter City Council, the ceremony was attended by members of the public and individuals representing local organisations. Historian Lucy MacKeith examined the links between Devon, the transatlantic slave trade and its abolition. Extracts were read from the Narrative of Olaudah Equiano, and names read aloud of some of the Africans who came to Devon because of the county's connection to the slave trade.

The play 'Albert and the Story of Equiano' was performed at the Royal Albert Memorial Museum in October 2007. It told the story of Olaudah Equiano, a leading African figure in the British abolition movement in the 18th century.

Breaking Chains - Sheffield Civil Rights was a project by Sheffield Galleries and Museum Trust to look at the slave trade and to celebrate Sheffield’s heritage by exploring the role local campaigners played in securing workers' rights. The resources targeted Key Stage 2 pupils. There was a particular focus on the visit to Sheffield by the African abolitionist Olaudah Equiano in 1790. Actor Joe Williams played Equiano in a dramatisation still available to view on the teaching resource. Featured here are some of the downloads available.

This booklet was produced to mark the bicentenary in 2007 and to highlight the material available in Sheffield Local Studies Library and Sheffield Archives for the study of slavery, the slave trade, abolition movements and emancipation. It looks, in particular, at the role of the city of Sheffield and the surrounding areas, and its local residents. Sheffield benefited from the slave system in that goods manufactured in the city's factories were used on the plantations in the West Indies and America. Sugar and coffee produced on the plantations was consumed by residents. There were active anti-slavery groups in Sheffield, including the Ladies Anti-Slavery Society, and petitioning and boycotts were common. Hannah Kilham, a Sheffield Quaker, published a memoir of her experiences in West Africa as a teacher in the 1820s and 1830s.

This online exhibition and learning resource linking the history of transatlantic slavery to North East Scotland was organised by an Aberdeen and Aberdeenshire Bicentenary Committee, including representatives from Aberdeenshire Council, Aberdeen City Council, the University of Aberdeen, the Robert Gordon University and the African and African-Caribbean communities. It followed on from a service of commemoration and a series of public lectures sponsored by the Committee in 2007. The exhibition logo is inspired by the mythical Sankofa bird, a cultural symbol of the Akan-speaking peoples of Ghana in West Africa. Featured here are a number of resources available to download from the North East Story website.