Shahnawaz was enslaved in a carpet loom in Uttar Pradesh. He was liberated by activists from Bal Vikas Ashram (BVA), an organization that liberates and rehabilitates child slaves. He was found weaving carpets, wearing only underwear, and had been forced to weave rugs for 12-15 hours a day, beginning at 6am. From BVA he received medical care, counseling, literacy training, and basic rights education. More than 300,000 children are estimated to be trapped in India’s carpet industry in India, and there are also an estimated 500,000 children in the same industry in Pakistan. Most of India’s carpets are woven in Uttar Pradesh, where the majority of workers are low-caste Hindu boys. Some are lured into bondage by agents’ promises to their parents that they will receive good wages, and others are kidnapped. The boys are forced to work for no pay, for 10-18 hours a day, seven days a week. They are beaten, tortured, branded, kept half fed and half clad, and are usually made to sleep in the loom shed. Cuts and wounds are frequent.

Shivnarayan and his children were enslaved in a stone quarry in India. They came to freedom in July 2005. The survey data suggest that there are more than 18 million people or 1.4 percent of the total population, who are living in conditions of modern slavery in India. Industries implicated in survey data include domestic work, the construction and sex industries, agriculture, fishing, manufacturing, manual labour, and forced begging. Most of India’s slavery problem is internal, and those from the most disadvantaged social strata—lowest caste Dalits, members of tribal communities, religious minorities, and women and girls from excluded groups—are most vulnerable.

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centers and by foreign travelers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India. Ayesha was sold into sexual slavery by a man she fell in love with as a child, and had three children. Although pressured into prostituting her two daughters, she and the other women in her brothel resisted, and Ayesha left sex slavery with the help of an organization named Apne Aap, which also managed to find work for her eldest daughter. Ayesha’s story makes clear the vital role that organisations can play in bringing people sustainably out of slavery.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage. Hakim describes the inter-generational nature of the kind of bonded labour he is subject to, having entered this kind of slavery as a small child when his father became bonded. He worries that if he stays in bonded labour that his children will be forced to do the same, and expresses a hope that he can pay off the contractor’s debt so that his children can get an education.

In Nepal, poverty forces people to seek work overseas to provide for themselves and their desperate families. Migration across the border is unsafe and uncontrolled, which is how Kamala was trafficked and forced into slavery. It is estimated that there are over four million domestic workers in India. The domestic sector is informal and unregulated, obscured in private homes, and workers are not recognised as such but rather as ‘informal help’. Their wages are, on average, only a third of those in other sectors, they have very limited social protections, and commonly suffer poor working conditions, exploitation, abuse and slavery. Many domestic workers are migrants from poorer states and are among the most marginalised and socially discriminated populations in India.

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centers and by foreign travelers in tourist destinations. Kavya was sexually exploited after leaving home to find money to help out her large family. Rather than seeking to escape sex work, she talks of helping her brothers to get an education.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage. Interviewed by NGO Voices 4 Freedom, Lalli is forced to work in the fields all day to pay back a debt incurred when her children fell ill.

Entire families migrate every year from other states in India to find work in Punjab’s brick kilns. The survey data suggest that there are more than 18 million people or 1.4 percent of the total population, who are living in conditions of modern slavery in India. Industries implicated in survey data include domestic work, the construction and sex industries, agriculture, fishing, manufacturing, manual labour, and forced begging. Most of India’s slavery problem is internal, and those from the most disadvantaged social strata—lowest caste Dalits, members of tribal communities, religious minorities, and women and girls from excluded groups—are most vulnerable. Mahinda’s story shows a feature common to those who find themselves in debt bondage: workers are not permitted to see records relating to their own debt, meaning that they have no indication of when they might be released.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage. Interviewed by NGO Voices 4 Freedom, Manju is forced to work in the fields all day, without any time off for sickness.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage. “Nisha’s” story reveals how illness in one family member can result in the debt bondage of a whole family, as the finances required for treatment can necessitate the poor accepting huge amounts of debt, which enter the family into a contract of work with the lender.

It is estimated that there are over four million domestic workers in India. The domestic sector is informal and unregulated, obscured in private homes, and workers are not recognised as such but rather as ‘informal help’. Their wages are, on average, only a third of those in other sectors, they have very limited social protections, and commonly suffer poor working conditions, exploitation, abuse and slavery. Many domestic workers are migrants from poorer states and are among the most marginalised and socially discriminated populations in India. Most of them are Dalits or come from other disadvantaged castes and tribal minorities, many are landless, illiterate and innumerate, which increases their vulnerability and disempowerment. Afsana was just 16 years old and her parents were struggling to feed their family when a woman offered to get Afsana a job. Eventually both parents agreed and Afsana was taken to a house to undertake domestic work. Forced to work long, gruelling hours and physically and sexually abused Afsana never received any money for her work. Afsana eventually escaped with the help of a local worker.

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centres and by foreign travellers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India. Gita was just 10 years old when she was taken by her aunt and uncle and sold to a brothel in India. Gita was rescued and now works with a charity to prevent human trafficking in to India.

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centres and by foreign travellers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India. Pramilla was approached by a recruiter who had previously helped her sister obtain employment. Pramilla was taken from Nepal into Delhi’s red light district where her employer told her that she had been sold and must now work in the brothel. When she refused, Pramilla was tied to a bed for seven days and her employer brought in up to eight customers a day to rape her. On the eleventh day of her enslavement, Pramilla was able to escape. She now works with a non-profit organisation that rescues and rehabilitates victims of sexual exploitation.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into non-state armed groups and forced marriage. Zakir travelled to his aunt’s house in Mumbai where he was told he would get an education. However upon arrival he was forced to work in the zari factory next door. Subjected to physical and verbal abuse daily, Zakir received no money for his work. Eventually Zakir was rescued by an anti-trafficking organisation and went back to school.

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centers and by foreign travelers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India. Archana, 25, was sold into an underage sex ring in India.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into non-state armed groups and forced marriage.    Sunita, 25, was sold to a travelling circus in India by her grandmother. 

Entire families migrate every year from other states in India to find work in Punjab’s brick kilns. The survey data suggest that there are more than 18 million people or 1.4 percent of the total population, who are living in conditions of modern slavery in India. Industries implicated in survey data include domestic work, the construction and sex industries, agriculture, fishing, manufacturing, manual labour, and forced begging. Most of India’s slavery problem is internal, and those from the most disadvantaged social strata—lowest caste Dalits, members of tribal communities, religious minorities, and women and girls from excluded groups—are most vulnerable.    Ruhi tells of how poverty, a lack of job opportunities and healthcare needs in Uttar Pradesh led her family to borrow money, and accept work from a broker of a brick kiln factory under the promise of Rs.8000 monthly, overtime pay and an advance. However, once her husband travelled to Silchar, her family was abused and the promises went unfulfilled. 

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage.  Sunita was 14 when she was forced to marry and move to live with her new husband. Sunita tells of her husband’s poor economic condition and how they have had to borrow money for events such as marriages and funerals. As a result, Sunita herself must work for daily wage labour and her son has had to leave school to work. However, Sunita tells of how their employers often withhold wages which means they have been unable to pay of their debts. 

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centers and by foreign travelers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India.   Aarya obtained a job in domestic work after her father's alcohol consumption meant there was a shortage of food for the family. Aarya was subjected to sexual exploitation by her employer and eventually moved to a flat where she was forced to perform sexual services for clients. Unable to tell her parents under fear of losing much needed income for the family Aarya remained silent about her exploitation.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage.  Aanya was living in poor conditions and having to care for nine children when her husband fell sick. In order to pay for his treatment, she took a loan from a mahajan and was forced to work at his house to repay the debt. When one day she had to care for her husband and could not go in to work, the mahajan refused to allow her back to work, forcing Aanya to send her children to work in the fields to help repay back the debt.