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The Georgian House

The Georgian House was built in around 1790 for a plantation owner and sugar merchant named John Pinney (1740-1818), who settled in Bristol when he left Nevis. Two black servants, one bought as a child, the other born on Pinney’s Nevis plantation, also lived and worked in the house: Pero Jones (c.1753-1793) and Fanny Coker (1767-1820). Fanny had been given her freedom at the age of 11, Pero remained enslaved.

The House was presented to the city in 1937 and Bristol City Council has operated the site as a period-house museum since 1939. Rooms are open to visitors across four floors, and it is divided into life above and below stairs. Life above stairs features rooms such as the Dining Room and Drawing Room across the upper three floors, while life below stairs has the kitchen and housekeeper’s rooms in the basement. Information cards provide details about the objects within the rooms including furniture and paintings, and some information on the people who lived there. It is located in central Bristol near the University and Cathedral.

On the second floor there is a small 2D exhibition, in a room next to the bedroom, giving information on the family, the Nevis plantations, and the black servants. Panels have been present in the room since the 1990s, but they were updated and re-installed in April 2018. A large board features the names of the known enslaved people on the Pinney plantations over 200 odd years, and a graphics panel covers nine topics including Bristol and Slavery, John Pinney, Pero Jones, Fanny Coker, Hard Labour and Resistance. They connect the site, and city, to Transatlantic Slavery, through the stories of individual people.

In addition to this display there are implicit and explicit references to slavery throughout the house. Slavery is included on the introductory board and first information card on John Pinney. There are also objects, particularly downstairs, including a sugar cone in the larder and a newspaper discussing the slave trade on the kitchen table. Further audio and information is planned to be added at the house, which will tell more about the slavery connections of the family and house.

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Freedom Park

Freedom Park opened in 2006 having been established as a Legacy Project of South Africa’s second democratically-elected president, Thabo Mbeki. Nine sites were established as Legacy Projects, receiving ample state funding as spaces considered priority sites in preserving national history. Freedom Park was conceived as a national memorial, with a central feature being the 'Wall of Names'; a memorial wall displaying the names of people associated with eight ‘struggle’ epochs which the site considers to define South African history. Elsewhere, evidence of the influence of Mbeki’s ‘African renaissance’ philosophy is prominent. Memorial features in the ‘Isivivane’ area include a symbolic burial ground titled ‘Lesaka’, and ‘Lekgotla’, an African meeting place surrounding the trunk of a uMlahlankosi tree.

A museum, named //hapo (‘dream’ in Khoi) opened in 2013, introducing explicitly didactic content to Freedom Park for the first time. Much like the ‘Wall of Names’, this is grouped into eight ‘struggle’ epochs. It weaves an Africanist narrative beginning by positing the continent as the cradle of mankind, and ending by suggesting that Africans can look to the past to solve the problems of the present, many of which it links with European colonisation. Freedom Park operates a substantial educational and visitor tour programme.

Freedom Park is the only museum in South Africa outside the former slave trading epicentre which is now the Western Cape to cover slavery in any detail. Slavery features as an epoch on both the ‘Wall of Names’ and in //hapo. With the former, it is not clear whether the names displayed are actually those of people enslaved in South Africa, as some of the names are more indicative of transatlantic slave naming patterns. In //hapo, the epoch titled ‘Peopling’ details how Europeans viewed Africa as a market for human beings. A number of artefacts – some of which were created for the museum – depict African life prior to the arrival of Europeans, whilst an installation by the Johannesburg-based artist Clive van den Berg portrays departure. Slavery depicted in //hapo therefore is transatlantic slavery, rather than the very different system of slavery evident in South Africa.

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Musée d’histoire de Nantes

Musée d’histoire de Nantes (Nantes History Museum) was originally the residence of the Dukes of Brittany and the castle was restored in the 1990s. It opened to the public as a museum in February 2007. The museums as a whole is not dedicated to looking at slavery, but explores the history of the castle and the city. However, it is acknowledged that the Atlantic slave trade is a key part of that history. The themes covered within the museum begin with the construction of the castle in the 13th century, and then follow the development of Nantes as part of Brittany through the ages until the 17th century. The museum also examines trade, the impact of the French Revolution, industrialisation, the two world wars and a contemporary look at Nantes as an ‘Atlantic City’. The museum added several rooms in 2016 that looked with greater detail at the modern history. It has been designated a Monument historique by the French government. In addition to the historical artefacts housed in the museum, interactive and digital media is incorporated throughout as a part of the museum's aim to showcase the history of the city not only through objects and art work, but also contemporary technology.

Slavery is mainly addressed in the exhibition ‘Trade and Black Gold in the 18th Century’, where the displays address the role Nantes played as a key French port for vessels embarking on the Triangular Trade. Objects on display include maps, paintings and a collection of printed canvases produced in Nantes that would have formed a significant proportion of the cargo taken on the first leg of the trade voyage, from France to Africa. As well as France’s role in the logistical aspects of the trade this exhibition also includes interpretation about Haiti as the destination for most of the ships originating in Nantes and the site of the most successful slave revolt in the western hemisphere. Other exhibitions within the museum also look generally at the larger events in French history and how they changed Nantes’s relationship with slavery. Within the exhibitions on Nantes and the Revolution, the long process of abolition and then re-entrenchment of slavery under Napoleon are discussed in the interpretation, since until 1831 Nantes was still France’s largest slave trading port despite the activity being outlawed in 1816. Similar to the Memorial to the Abolition in Nantes, the Nantes History Museum intends to provide a reflection on local history both good and bad.

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M Shed

M Shed opened in 2011 and is housed in a warehouse on Bristol’s dockside, a clear and tangible link to the history it interprets. The free-to-enter museum focuses on social history, exploring the development of Bristol as a city through people, places and daily life. It is a popular site, attaining over half a million visitors per year since 2013.

Through this local viewpoint, the museum explores Bristol’s involvement with the transatlantic slave trade and the abolition movement in its ‘Bristol People’ gallery which aims to ‘explore the activities past and present that make Bristol what it is.’ Voices from all factions of the slavery debate feature in the display, with proslavery, the enslaved, particularly those who fought for emancipation, and abolitionists all interpreted within dedicated cases. Each case contains a mix of objects, archive materials and text panels to tell the story. Quotations from key figures also bring to life the voices of those who were personally involved: for example, John Pinney, a plantation owner and sugar agent; Hannah More, a writer and Abolition campaigner; John Kimber, a slave ship captain accused (and acquitted) of murder; Silas Told, an ordinary sailor on slaving voyages. These Bristolian voices give different perspectives on how those involved in the trade saw it at the time. Quotations printed around the gallery also provide the views of today’s visitors to the trade. The exhibition also has sections about the legacies of the slave trade within Bristol, particularly in relation to the representation of African or Afro-Caribbean communities in popular culture, the presence of racism in the city, and the legacies of prominent slave owners in some of Bristol's public institutions.

The theme of antislavery also features as the starting point for a display on public protest movements. One case focusses on Thomas Clarkson’s visit to Bristol to collect information against the trade, another on the campaign to abstain from slave-produced sugar in the 18th century and the Bristol bus boycott against racist employment practices in the 20th century. This display then goes on to look at other popular campaigns and protest movements including women’s suffrage, riots, strikes and the Occupy movement. This perspective, situating the abolition campaign as the beginning of a British tradition of society campaigning, is a unique one across UK museums.

In the Bristol Life gallery, the stories of two Black Bristolians look at the new life for the runaway enslaved man, Henry Parker, and the Windrush generation Princess Campbell.

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Wedgwood Museum

The Wedgwood company's founder, Josiah Wedgwood I, had the initial idea for preserving and curating a historical collection in 1774. A public museum dedicated to this purpose first opened in 1906, and moved to its present site in 2008. In 2009 the museum won the Art Fund Prize for Museums and Galleries. It underwent further redevelopment in 2015/16. The museum's rich collection of ceramics and archive material tell the story of Josiah Wedgwood, his family, and the business he founded over two centuries ago.

The collections at the museum make up one of the most significant single factory accumulations in the world. They contain a range of things from ceramics, archive material and factory equipment, to social history items that help interpret life in Georgian Britain. Key themes explored throughout the galleries include Wedgwood's links to royalty, the influence of nature on his work and his position as a successful entrepreneur.

On display in the museum also are a small collection of objects which relate to Wedgwood's prominent role in the campaign to abolish the British Slave Trade. Here, the display focusses on the production of the well-known antislavery medallion, which bears the 'Am I Not a Man and a Brother?' image. It also highlights Wedgwood's connection to Olaudah Equiano and the influence of proslavery factions in British society during the eighteenth and nineteenth century.

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American Museum & Gardens

The American Museum in Britain is housed in a manor house, built in 1820 by English architect Sir Jeffry Wyatville. It is the only museum of Americana outside the USA and was founded to 'bring American history and cultures to the people of Britain and Europe'. It uses a rich collection of folk and decorative arts to interpret these traditions from America's early settlers to the twentieth century. Living history events bring these stories to life, in addition to changing temporary exhibitions which keep the narrative up to date. The museum opened to the public in 1961 as the brainchild of two antiques dealers.

The museum's collections are a rich source of furniture, portraiture and textiles from America, displayed thematically within period rooms acting as gallery spaces. The 'American Heritage' exhibition, charting the history of America through the narration of key events and people dominates a large proportion of this space. Key collections highlights in this exhibition include Martin Luther King's 'I Have a Dream' speech and a range of treasures from New Mexico.

Also contained within the 'American Heritage' exhibition is a small display about slavery and abolition in America. The main focal point of this display is a quilt made by enslaved people on a plantation in Texas. Other themes addressed here include the Underground Railroad, prominent abolitionists and the importance of the Civil War in the eventual abolition of slavery.

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National Museum of the Royal Navy

The National Museum of the Royal Navy is located in Portsmouth’s Historic Dockyard. Its aim is, ‘to make accessible to all the story of the Royal Navy and its people from earliest times to the present.’ The museum, housed in a former naval storehouse, receives almost one million visitors per year.

Through five galleries, the museum charts the development of the Royal Navy and the experiences of the people who served in it. In the ‘Sailing Navy’ gallery, visitors can find out about the initial professionalisation of the navy during the eighteenth century. There are exhibits which discuss rations, health, hand-to-hand combat and available honours.

In this gallery, there is also a section of the display which discusses the other roles played by the Royal Navy, in addition to participation in conflict. The most striking exhibit in this section is a diorama model which depicts the use of the Royal Navy in the suppression of the slave trade, after the abolition of 1807. A little-known story in the British antislavery narrative, the model is accompanied by interpretive text which provides some context about the transatlantic slave trade and the campaign to abolish it. In addition, it also goes some way to outlining the prolonged involvement of Britain in eliminating other European slave trading in the years following 1807. While there are no artefacts used in narrating this story, the diorama itself provides a visualisation of the practice of suppression.

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Birmingham Museum and Art Gallery

Birmingham Museum and Art Gallery has over forty display galleries that explore the development of Birmingham as a city, through its diverse communities. Since opening in 1885, the museum has built a vast collection of social history, art, archaeology and ethnographic items. It is one of nine sites managed by Birmingham Museums, the largest museums trust in the UK, whose vision for their service is, ‘to reflect Birmingham to the world, and the world to Birmingham.’ Housed within Birmingham's council buildings in the city's Chamberlain Square, the site welcomes around one million visitors a year.

Slavery and abolition feature as themed displays within the ‘Birmingham: Its People and Its History’ gallery, which dominates the third floor of the Victorian museum. Initially developed as part of the 2007 bicentennial commemoration activities, the displays highlight the contradictory nature of Birmingham’s relationship with the slave trade. Visitors are informed, through both interpretive text panels and collections artifacts on display, about the goods manufactured in Birmingham that were taken to Africa to trade in exchange for human beings. Simultaneously, the presence of antislavery activists in the city is explained, with digital interactives, portraits and abolitionist material culture all illustrating the role of Quakers and other prominent abolitionist figures, including Joseph Sturge and Olaudah Equiano.

The displays also alert visitors as to the existence of modern slavery by a panel headed with the words, ‘Around the world, people are still enslaved today.’ The visitors are then invited to leave their own comments as to how society can help to stop it in their community and around the world.

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The Rum Story: The Dark Spirit of Whitehaven

‘Rum Story: The Dark Spirit of Whitehaven’ is a museum housed inside the former warehouse, office and shop of the Jefferson’s Rum Company in Cumbria. During the eighteenth and early nineteenth century Jefferson's would have been in receipt of slave-grown produce from the Caribbean, which would have been stored and processed in the museum's building.The museum opened in 2000 as part of the town’s regeneration project and aims ‘to bring history to life.’

On entering the museum, visitors walk through a series of room settings, from the African jungle at the beginning of enslavement, to a reconstruction of a slave ship hold complete with mannequins, and finally plantation offices . These room settings offer a very immersive experience, complete with opportunities for total sensory engagement; scent boxes, samples for tasting on exit and soundtracks all the way through.

The collections consist mainly of archival material which illustrates the company's connection to the Transatlantic Slave Trade, and how that made Whitehaven a prosperous port town. Interpretive panels explain the room settings, and diorama scenes with mannequins illustrate to visitors the way things were during the period, for both the enslaved and the workers in Jefferson's factory. The greatest asset that the museum has is the building itself, which provides a true, tangible link to the trade and its legacy on the local community.

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Cowper & Newton Museum

The Cowper & Newton Museum is a very small, local museum managed by a charitable trust and staffed predominantly by volunteers. The museum is situated in Orchard House, the home of poet and author William Cowper between 1768 to 1786. Since it opened in 1900, the museum has focussed on telling the story of Cowper’s life in the thriving Georgian market town of Olney, Buckinghamshire. The museum also examines Cowper's relationship with his friend and neighbour, slave-trader turned ordained priest and abolitionist, Reverend John Newton.

The museum’s mission is for visitors to ‘relive Georgian life in Olney.’ Using items of personal collections relating to both of the museum’s namesakes, the displays bring the house to life in the form of period room settings combined with display cases and interpretive panels. Both Cowper and Newton published writings against the slave trade and corresponded with other abolitionists, including William Wilberforce. The displays provide some context on the slave trade before outlining Cowper and Newton’s involvement in abolition. This is represented through a range of objects including archive material, portraits and furniture both from the museum’s collection, and loaned pieces from Wilberforce House Museum, Hull.

As well as being a theme which runs throughout the whole museum, with Cowper’s ‘The Negro’s Complaint’ on display in the Georgian History Room for instance, there is one particular room on the first floor of the house which focuses predominantly on the slave trade and abolition. Like most of the museums analysed here, the interpretive panels in this display were created using funds made available for the bicentenary in 2007.

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Wisbech and Fenland Museum

The Wisbech and Fenland Museum is one of the oldest, purpose-built museums in Britain. With its origins dating back to 1835, visitors are welcomed into a real ‘treasure house,' with collections housed in original nineteenth century cases. The museum is free to enter and focusses on local history, housing the vast and varied collection of the town’s literary and museum societies. Using these, the museum presents displays on a range of themes relating to key local industries, wildlife, archaeological finds and important people from the area.

One of these important people is Wisbech-born Thomas Clarkson, and it is through him that the theme of antislavery fills several of the largest cases in the main gallery. Using a combination of personal collections, archive material and objects linked to the wider slave trade (notably whips and a manacle), the museum follows Thomas Clarkson’s contribution to the abolition campaign, both in Britain and abroad. The museum also exhibits the narrative of Thomas’ brother John Clarkson who was instrumental in facilitating the movement of freed-slaves from Nova Scotia, Canada, to Sierra Leone.

This display was developed as a larger, standalone exhibition for the 2007 bicentenary entitled ‘A Giant with One Idea,’ but this was reduced following the end of the commemorations as funding was withdrawn.

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People's History Museum

The People's History Museum, located in the industrial city of Manchester, is Britain’s national museum of democracy. It aims to ‘engage, inspire and inform diverse audiences by showing there have always been ideas worth fighting for.’ Attracting 100,000 visitors a year, with free entry, the museum outlines the political consciousness of the British population beginning with Peterloo right through to the recent Brexit vote.

The British transatlantic slave trade and the abolition movment feature in this discussion early on. In a small display the interpretation discusses the role of slave-produced cotton in the rise of Manchester as an industrial powerhouse. It then goes on to describe the important role that the people of Manchester had in supporting the abolition campaign. The focus is again on the local experience. This is also illustrated with one of the exhibition’s key interpretive characters, William Cuffay, a mixed-race chartist leader whose father was a former slave.

In the second gallery, which brings the displays closer to the present day, other issues explored include anti-racism and attitudes towards migration and multiculturalism. There is a clear link, although not explicitly expressed in the interpretive text, between these ideas and the lasting legacies of Britain's involvement in the slave trade.

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Wilberforce House Museum

Wilberforce House Museum is one of the world's oldest slavery museums. It opened in 1906 after the building, the house where leading abolitionist William Wilberforce was born, was bought by the Hull Corporation to preserve it for reasons of learning and of civic pride. Initially a local history museum, at the centre of Hull's historic High Street, the collections soon expanded through public donations and, unsurprisingly, these donations focussed heavily on items relating to Wilberforce. Today the museum and its collections are owned by Hull City Council and managed by Hull Culture and Leisure Limited. It forms part of Hull's 'Museums Quarter' alongside museums on transport, local social history and archaeology. In addition to the Wilberforce displays, the museum also features period room settings, silver, furniture and clocks, as well as a gallery exploring the history of the East Yorkshire Regiment.

The galleries at Wilberforce House Museum tell many different stories. An exploration of the history of the house welcomes visitors into the museum, followed by displays about William Wilberforce from his childhood, to his work and his family life. These galleries have examples of costume, books, domestic items and even the 1933 Madame Tussauds wax model of Wilberforce himself. Up the grand cantilever staircase, installed by the Wilberforce family in the 1760s, the displays continue. Here they look at the history of slavery and the origins of the British transatlantic slave trade. One gallery contains items that illustrate the richness of African culture prior to European involvement, dispelling the traditional myth that Africa was empty and uncivilised before the intervention of the Western world. Following that, the exhibition narrative goes on to look at the process of enslavement, the logistics of the trading system, the Middle Passage and slave auctions. Again, a wide range of collections are used to illustrate the informative panels. This is repeated in the displays about plantation life and resistance.

Of course no museum about William Wilberforce would be complete without an exhibition on antislavery and the abolition movement. This is extended with two galleries which look at the legacies of such a campaign in terms of modern slavery and human rights today. There are opportunities in these galleries for visitors to provide their comments and opinions, through several interactives, as well as engage with ideas as to how they can actively participate in today's campaign to end modern slavery.

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National Maritime Museum

The National Maritime Museum is the largest maritime museum in the world. It forms part of the Royal Museums Greenwich UNESCO World Heritage Site. The NMM houses ten galleries that all showcase Britain’s Maritime History. Its mission is 'to enrich people’s understanding of the sea, the exploration of space, and Britain's role in world history’. ‘The Atlantic Worlds Gallery,' launched in 2007 for the commemoration of the bicentenary, charts the interconnections between Britain, Africa and the Americas between 1600 and 1850. The gallery is about the movement of people, goods and ideas across and around the Atlantic Ocean from the 17th century to the 19th century. The connections created by these movements affected people across three continents, impacting on their cultures and communities and shaping the world we live in today. Four main themes are explored within the gallery, including exploration, war, enslavement and resistance. These displays benefited extensively from the museum's purchase of the Michael Graham-Stewart Slavery Collection in 2002. 'Atlantic Worlds' charts the triangular trade through African civilisations, enslavement and the Middle Passage, and the abolition movement. It recounts the stories of some of the people involved in the resistance movement and the campaign for the abolition of the transatlantic slave trade – including Toussaint l’Ouverture, Olaudah Equiano and Samuel Sharp whose acts of resistance and rebellion were crucial to the turning of European public opinion against the trade. Its narrative also goes beyond the achievement of legal abolition in Britain, to include discussions of the Royal Navy's involvement in suppressing the trade world wide.

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Museum of London Docklands

The Docklands museum houses the Port and River collections of the Museum of London. The aim of these museums is to showcase the growth and development of London, from the Roman era through to the present day. In a period of expansion, the Museum of London Docklands was opened in 2003 in a Grade I listed warehouse on West India Quay, the historic trading heart of London.

Due to its location in a warehouse which would very likely have stored sugar, and other slave-produced items, the history of the transatlantic slave trade and its impact on London fits well within this space. ‘London, Sugar and Slavery’ was originally produced in 2007 as part of the bicentenary commemorations but has since become a permanent part of the museum. The displays have a local focus, supported through a wide range of objects, and consider the impact of the slave trade on London historically and today.

On entering the gallery visitors are met with a list of ships that traded slaves from the West India Quay- placing them right there in the story. Next there are discussions of the economics of slavery, and indications of how the money made from it changed the city of London forever. The exhibition also includes discussions of resistance, and abolition- centring the movement on the mass movement in the wider population with a case entitled ‘Abolition on the Streets.’ To bring the display up to date there is a discussion of representations of black people in popular culture, with objects including children’s books, film memorabilia, toys and prints, in line with a further piece on racism in London.

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International Slavery Museum

The International Slavery Museum (ISM) is the first museum in the world to focus specifically on slavery, both historical and modern. Managed by National Musuems Liverpool, it opened to great acclaim in 2007 and has since welcomed over 3.5million visitors. Through its displays and wide-ranging events programme, the ISM aims to tackle ignorance and misunderstanding in today’s society by exploring the lasting impact of the transatlantic slave trade around the world. On entering the ISM visitors immediately arrive in a space designed to provoke thoughts and discussion- the walls are etched with powerful quotations from historical figures and contemporary activists, many from the African diaspora. There is a display of West African culture, designed to showcase the breadth and depth of African civilisation before the devastation caused by the transatlantic slave trade, which includes examples of textiles, musical instruments and other ethnographic material. The display then goes on to look at the trade itself; the logistics, the processes and who benefitted on one hand, whilst also exploring the experience of the enslaved through multisensory interpretive techniques, including an emotive film of what the Middle Passage may have been like. All of these displays are supported by the rich, local archival collections, drawing on Liverpool’s own history as a prosperous, slave-trading port. Moving forward along a chronological timeline, the exhibition then covers abolition, significantly beginning with the acts of resistance from the enslaved themselves, through to organised abolition movements and then discussing the continued fight for freedom through the post-emancipation then civil rights era, right into the twenty-first century. The lasting legacies of the trade are thoroughly examined, from racism and the under-development of African countries, to the spread of African culture and diverse nature of Liverpool’s communities. A unique feature of the ISM is its ‘Campaign Zone’, opened in 2010, which houses temporary exhibitions just off the main gallery space. These are frequently run in conjunction with campaign organisations and usually focus on aspects of modern slavery, highlighting to visitors that it is very much still a live issue and not one that has been relegated to history. Recent exhibitions in this space have included 'Broken Lives' organised with the Daalit Freedom Network and 'Afro Supa Hero' with artist Jon Daniels.