The In Stitches project was led by the African Families Foundation (TAFF) and brought together British, African and African-Caribbean women's quilting groups meeting in London, Liverpool, Bristol, Manchester and Birmingham. The In Stitches Quilt, designed by Janice Gunner, included 60 squares of embroidered images, texts and symbols, depicting historic figures, scenes and artefacts associated with the transatlantic slave trade and its abolition. The Quilt used several of the Adinkra symbols from Africa, originally printed on fabrics worn at funerals by the Akan peoples of Ghana. The accompanying work pack was designed to support learning about slavery based on the four themes of the Quilt: Capture, the Middle Passage, Life in the 'New World', and Proscription of Slavery. The Quilt was unveiled at City Hall in London, and then toured to the British Empire and Commonwealth Museum (Bristol), Central Library (Liverpool), Soho House (Birmingham), the International Quilt Festival (Birmingham) and Central Library (Manchester).

The Inhuman Traffic project was led by Gloucestershire Archives, in partnership with the Set All Free initiative. The virtual exhibition and accompanying web resource were based on documents held at Gloucestershire Archives and, in particular, the papers of the anti-slavery campaigner Granville Sharp (1735-1813). The exhibition explored topics such as the contribution of black people to the abolition movement, aspects of the legacies of slavery, including racism and domestic violence. Over 400 copies of the exhibition DVD were sent to schools, churches, tourist information venues and individuals across Gloucestershire. The associated programme of events included performances of the play 'Inhuman Traffic', developed in collaboration with a local theatre company, Spaniel in the Works. The play features four interacting characters with different perspectives on slavery. A cross-curricular teaching resource was later developed, which included a second performance, 'Master and Slave', in partnership with Stroud District Museums Service, Spaniel in the Works, and Parliament Primary School, Stroud.

An exhibition at the British Museum exploring how the transatlantic slave trade functioned. The display examined the commodities involved - tobacco, guns, textiles, sugar, rum - and the ways in which Africa, Europe and the Americas were linked in a global trade network. The exhibition also looked at resistance leaders including Toussaint L'Ouverture, Olaudah Equiano and Nanny of the Maroons, and their struggles to end enslavement. The exhibition was accompanied by a varied public programme at the museum exploring the legacy of the slave trade as part of the Atlantic Trade and Identity season, featuring film screenings, panel discussions, seminars and lectures.

The Ulster's People's College and the South Belfast Roundtable on Racism launched an exhibition to mark the bicentenary at a Northern Ireland Committee for Refugees and Asylum Seekers (NICRAS) conference on slavery at the Linen Hall Library in 2007. A study group of community workers from NICRAS, the Chinese Welfare Association, Black Youth Network, Donegall Pass Community Forum and the Donegall Pass Community Centre produced the exhibition which told the story of Ireland's involvement in the slave trade and its abolition. Attention was drawn to the fact that merchants in Belfast and across Ireland profited by supplying slave plantations with provisions such as beef or salted fish; some owned slave plantations. The exhibition also stressed that a growing number of campaigners often fought both for Catholic Emancipation and the Abolition of Slavery, linking the two experiences of disadvantage. The exhibition also raised the issues of contemporary slavery and racism. The exhibition toured community centres in Northern Ireland.

This exhibition at the Museum of Edinburgh explored the city's links to the slave trade and, in particular, trading connections with the Americas. Imports to the Port of Leith from North America and the West Indies included tobacco, rum, sugar, cotton, rice and indigo. The exhibition looked at Scots who sought fortunes in the West Indies, as well as Black residents who made their homes in Edinburgh. It also explored Edinburgh's connections to the abolition movement.

La Bouche du Roi was created by artist Romauld Hazoumé, who lives and work in the Republic of Benin, West Africa. The multi-media artwork is named after a place on the coast of Benin from where enslaved Africans were transported. It comprised 304 plastic petrol can 'masks', each representing a person, arranged in the shape of the woodcut of the Liverpool slave ship Brookes. The aroma of tobacco and spices are represented alongside the terrible smells of a slave ship. The artwork was accompanied by a film showing the motorcyclists who transport petrol illegally between Nigeria and the Republic of Benin. The cans and motorcyclists are metaphors for modern forms of enslavement and resistance. First exhibited at the British Museum in London, La Bouche du Roi toured to the following venues during 2007-9: Ferens Art Gallery in Hull, International Slavery Museum in Liverpool, Bristol's City Museum and Art Gallery, Laing Art Gallery in Newcastle, and the Horniman Museum in London.

Lest We Forget is a travelling exhibition commissioned by UNESCO (United Nations Educational, Scientific and Cultural Organisation) and created by The Schomburg Center for Research in Black Culture, The New York Public Library, and the UNESCO Slave Route Project. It toured several countries in Africa, Europe and North America before arriving in Camden. The exhibition was on display in Swiss Cottage Gallery, Swiss Cottage Central Library in May 2007. It focused less on enslaved Africans as victims and more on the ways in which they reshaped their place in history through the creation of distinct cultural contributions, including language, religion, music and institutions. Swiss Cottage Library also held poetry and discussion events to mark Black History Month in October 2007.

Easton Lodge is a historic estate in Essex, with gardens open to the public. The Gardens of Easton Lodge Preservation Trust led two projects to mark the bicentenary. Liberation Song involved three local schools working with Grand Union Orchestra to explore the roots of musical instruments and styles, culminating in a community concert. A visual arts project involving seven local schools examined the history of Easton Lodge and trading links during the 18th century. Children decorated and displayed cotton reusable carrier bags and displayed them on yew hedges in the gardens. Connections were made with the story of the 18th century Ghanaian anti-slavery campaigner Ottobah Cugoano and the modern day Fair trade movement.

An exhibition at Bruce Castle Museum (in partnership with Euroart Studios) explored the transatlantic slave trade, Haringey's heritage relating to the trade and its legacy, and the historic Black presence in the borough from the 16th century onwards. There was a particular focus on the painting of Lucius and Montague Hare, sons of Lord Coleraine (former owner of Bruce Castle), with their African servant. The exhibition also looked at the extra-parliamentary popular movement against the trade by local Quakers such as Priscilla Wakefield and others. Contemporary dance workshops for secondary schools were led by dance company Movement Angol.

The Links and Liberty exhibition included 'Stolen', a life-size installation by artists at Euroart Studios (John Fowler, Lorraine Clarke and Nigel Young) of a section of a slave ship. School pupils were encouraged to climb inside to imagine conditions on board.

Liverpool hosted a city-wide programme of activities and projects to commemorate the bicentenary, as part of events to mark the city's 800th birthday. The events aimed to celebrate the African Diaspora and support works by artists of African descent. They included: LEAP, an annual contemporary dance festival featuring African dance companies; a performance of Mighty Diamonds - Reggae Legends at the Philharmonic Hall; the Roscoe Lectures; the Brouhaha International Carnival, celebrating resistance, rebellion and abolition; the Africa Oyé Music Festival at Sefton Park; the Bound exhibition at Open Eye Gallery, showing works representing personal perspectives on the physical and psychological impact of slavery on humanity; and many other lectures and debates. There was also a slavery trail around the city.

The Living Memory Lab was a two-year project in which people from local communities of Plymouth made three-minute films on the subjects of slavery and abolition and local connections to the slave trade. A series of short training courses in basic film-making were offered as part of the project. The project was a partnership between Plymouth and District Racial Equality Council, BBC South West, the community arts agency Creative Partnerships, in collaboration with Plymouth City Museum and Art Gallery. The DVD was made freely available for use as a teaching aid and community resource.

The Museum of London Docklands opened the London, Sugar and Slavery gallery in 2007, and it remains a permanent exhibition. The museum, housed in an old sugar warehouse on London’s West India Dock, retold the narrative of the transatlantic slave trade from the perspective of London, once the fourth largest slaving port in the world. Through personal accounts, film, music, interactive exhibits and over 140 objects, the exhibition looks at the various stages of the transatlantic slave trade, including life and trade on the West India Dock, and conditions for the enslaved on the Middle Passage and the Caribbean plantations. The final section of the gallery focuses on the legacies of the slave trade for British society today. Community collaborations also helped shape the gallery.

The museum also created a walking trail for the local area, highlighting key architectural features and buildings that had a role in the transatlantic slave trade. The Slave Map of London was developed in collaboration with three London museums: the Cuming Museum in Southwark, Bruce Castle Museum in Haringey and Fulham Palace Museum. Users navigated an online map to discover over 100 different locations throughout London which played a part in the transatlantic slave trade and the fight to end it. A schools programme that accompanied the opening of the exhibition included drama performances and workshops. Courses that ran alongside the exhibition in 2007 included ‘Resistance and Achievement: the story of African and Caribbean people in Britain’, in partnership with Middlesex University.

In 2018, the museum reflected on the 10 year anniversary of London, Sugar and Slavery with a workshop to explore the significance of the gallery, with contributions from artists, museum practitioners and emerging artists.

Norfolk’s Hidden Heritage was a partnership project between the Norwich and Norfolk Racial Equality Council (NNREC), the Norfolk Record Office (NRO) and the Norfolk Museums and Archaeology Service (NMAS) which researched the links between Norfolk and transatlantic slavery. For example, many slaving voyages left England from King's Lynn, while the Dalling family of Norfolk owned the Donnington Castle plantation in Jamaica. The exhibition, curated by Norfolk Record Office, won an award for the Best Black History Project for the East of England from the Black History Society. The website provided an interactive timeline to trace Norfolk’s Hidden Heritage from 1670 to today. There was also a database to search for important people, places and dates. Workshops were run in a number of schools, and information packs distributed. More widely, the project worked with the University of East Anglia, Norwich City College, the Prison Service and the Youth Offending Team. As part of the project, Norwich Academy Drama Group put together the production 'Diary of a Son of Africa', about an enslaved African who eventually gained his freedom.

This sculpture of the abolitionist Olaudah Equiano was made by London-based sculptor Christy Symington in 2006 to mark the bicentenary of the abolition of the British transatlantic slave trade, with the intent to further share Equiano's story. It was first exhibited by selection at the Society of Portrait Sculptors 'FACE 2007' annual exhibition. The sculpture portrays Olaudah Equiano’s social standing through his clothing and hairstyle which was unusual for a black man in that time. The continent of Africa is implied by the shape of the back of his shoulders arrived at by chance whilst modelling. Broken shackles and chains are sculpted down the side of the sculpture, prompting his opposition to slavery as an abolitionist and his path to freedom. The Brookes slave ship diagram and an enlarged detail of a single enslaved female figure from the diagram are found on the stem of the sculpture - a reminder that there were women and children on the ships as well as men.

Since 2007, the sculpture has featured in several other exhibitions including a solo 'OLAUDAH EQUIANO MAN AND BROTHER' at the Stephen Lawrence Centre Gallery (2015); 'Black Georgians: The Shock of the Familiar' at the Black Cultural Archives (2016); 'Revelation of the Head' at Messums Wiltshire (2018); 'Untold Stories: A Celebration of Black People in Kent' (2018); Royal Society of Sculptors Members' 'Summer Exhibition' (2018); and Salon d'Automne Paris (2019). There is a bronze edition and in 2017 a black and white duo edition (featured in exhibition 'OLAUDAH EQUIANO in BLACK and WHITE' at SPACE). The bronze sculpture is now in the permanent collections of the International Slavery Museum in Liverpool (2017), Royal Museums Greenwich (2018) and Parliament UK (2019).

Photos: Tontxi Vazquez / Sylvain Deleu © Christy Symington MRSS/DACS 2019

Liverpool is a port city with a long association with transatlantic slavery. Located on Liverpool's Albert Dock, National Museums Liverpool opened the new International Slavery Museum in 2007, the first stage of a two-part development. The museum aims to promote the understanding of slavery and the transatlantic slave trade and the permanent impact the system has had on Africa, South America, the USA, the Caribbean and Western Europe. It features displays about West African society, the transatlantic slave trade and plantation life, but also addresses issues of freedom, identity, human rights, reparations, racial discrimination and cultural change. The museum also has strong ties with Liverpool’s large Black community. The museum opened on 23 August 2007, designated by UNESCO as Slavery Remembrance Day.

The African and African Caribbean Kultural Heritage Initiative (ACKHI) is a not-for-profit Black Afrikan-led community organisation, with the aim is to promote, protect and preserve the history, heritage and culture, of peoples of Black African heritage living or working in Oxfordshire. The Out of Africa programme of events in 2007 included an exhibition of books about slavery and the slave trade, which toured Oxfordshire libraries, and performances of African music and contemporary dance. The ‘Remembering Slavery’ commemorative service was held in Christ Church Cathedral. ‘Connections’ was a research project looking at Oxfordshire’s links to the system of slavery and the slave trade. ‘InTentCity’ was a visual arts project, in partnership with Fusion Arts, bringing together cultural groups, primary schools and artists to transform tents into works of art – one theme addressed was ‘Freedom’. Reflecting the legacy of the system of slavery and the slave trade, ‘Common Threads’ was an exhibition of textile work by the Textiles for Peace group, local women representing multi-cultural Oxfordshire. In ‘Ancestral Souls’, the African Women’s Art Collection (AWAC) collaborated with women of African descent to produce and exhibit 200 dolls to represent the diaspora of African peoples.

To commemorate the bicentenary of the Abolition Act, Parwich Church and the Local History Society organised a short series of events. A talk by Alasdair Duncan, 'Operation Reflex', looked at how small rural communities can help combat modern slavery. A talk by Peter Trewhitt explored local involvement links to slavery from pre-historic times through the high reliance on slave work forces in Roman and Saxon times to the influx of wealth from the exploitation of African slaves on Caribbean plantations.

Plant Invasion was a family event of dance, drama, music and design, celebrating the diverse origins of food in everyday diets. The project looked at the origins of tea, and at the trade routes through Liverpool associated with sugar, coffee, tobacco, rice, cotton and enslaved peoples. The festival was organised by the Liverpool charity Hope Street Ltd, and took place at the Palm House in Liverpool's Sefton Park. Fifteen community groups prepared performances and displays based on their investigations into the journeys of non-indigenous plants and the routes they took in arriving in the UK.

Port City was a large-scale exhibition featuring over 40 international artists and addressing issues of migration, trade and contemporary slavery. Set in the arts centre and gallery Arnolfini, it was accompanied by a programme of art, music, film, literature and educational activities. Coinciding with the bicentenary year, several works explored Bristol's histories of trade, as well as a contemporary port. For Seeds of Change, Brazilian artist Maria Thereza Alves researched sites around the Floating Harbour where ballast would have been off-loaded. The ballast seeds discovered were germinated by local groups so as to make a garden of ‘living history’, reflecting the different routes travelled by Bristol merchants. Other highlights included a model of a 'global village' made from sugar by Meschac Gaba and kaleidoscopes showing contemporary scenes from the triangle of the transatlantic slave trade by Mary Evans.

Re:interpretation was a participatory media project carried out by Firstborn Creatives in partnership with the National Trust. The project explored transatlantic slavery and its connection with three National Trust properties in South West England: Clevedon Court, Dyrham Park and Tyntesfield. It focused on the feelings and opinions of invited community groups towards those histories, who produced a range of creative responses and commentaries to their findings and also their own personal emotional responses. The project produced a multi-layered interactive exhibit, available on DVD.