The phrase 'Ziba-Ufa' is Kiswahili for 'Closing the Gap'. Led by ACCR - the African Community Council for the Regions - this project aimed to close the gap between past and present by undertaking research from an African perspective. Blind Memory was a multimedia exhibition of images of Africa, slavery and resistance held at the Drum Arts Centre in Birmingham. The exhibition looked at memories relating to the transatlantic slave trade and how they affect beliefs and feelings; one of the aims of the exhibition was to rectify the amnesia and blind memory which many people are perceived to have in relation to slavery.

The Wisbech and Fenland Museum is one of the oldest, purpose-built museums in Britain. With its origins dating back to 1835, visitors are welcomed into a real ‘treasure house,' with collections housed in original nineteenth century cases. The museum is free to enter and focusses on local history, housing the vast and varied collection of the town’s literary and museum societies. Using these, the museum presents displays on a range of themes relating to key local industries, wildlife, archaeological finds and important people from the area.

One of these important people is Wisbech-born Thomas Clarkson, and it is through him that the theme of antislavery fills several of the largest cases in the main gallery. Using a combination of personal collections, archive material and objects linked to the wider slave trade (notably whips and a manacle), the museum follows Thomas Clarkson’s contribution to the abolition campaign, both in Britain and abroad. The museum also exhibits the narrative of Thomas’ brother John Clarkson who was instrumental in facilitating the movement of freed-slaves from Nova Scotia, Canada, to Sierra Leone.

This display was developed as a larger, standalone exhibition for the 2007 bicentenary entitled ‘A Giant with One Idea,’ but this was reduced following the end of the commemorations as funding was withdrawn.

Wilberforce House Museum is one of the world's oldest slavery museums. It opened in 1906 after the building, the house where leading abolitionist William Wilberforce was born, was bought by the Hull Corporation to preserve it for reasons of learning and of civic pride. Initially a local history museum, at the centre of Hull's historic High Street, the collections soon expanded through public donations and, unsurprisingly, these donations focussed heavily on items relating to Wilberforce. Today the museum and its collections are owned by Hull City Council and managed by Hull Culture and Leisure Limited. It forms part of Hull's 'Museums Quarter' alongside museums on transport, local social history and archaeology. In addition to the Wilberforce displays, the museum also features period room settings, silver, furniture and clocks, as well as a gallery exploring the history of the East Yorkshire Regiment.

The galleries at Wilberforce House Museum tell many different stories. An exploration of the history of the house welcomes visitors into the museum, followed by displays about William Wilberforce from his childhood, to his work and his family life. These galleries have examples of costume, books, domestic items and even the 1933 Madame Tussauds wax model of Wilberforce himself. Up the grand cantilever staircase, installed by the Wilberforce family in the 1760s, the displays continue. Here they look at the history of slavery and the origins of the British transatlantic slave trade. One gallery contains items that illustrate the richness of African culture prior to European involvement, dispelling the traditional myth that Africa was empty and uncivilised before the intervention of the Western world. Following that, the exhibition narrative goes on to look at the process of enslavement, the logistics of the trading system, the Middle Passage and slave auctions. Again, a wide range of collections are used to illustrate the informative panels. This is repeated in the displays about plantation life and resistance.

Of course no museum about William Wilberforce would be complete without an exhibition on antislavery and the abolition movement. This is extended with two galleries which look at the legacies of such a campaign in terms of modern slavery and human rights today. There are opportunities in these galleries for visitors to provide their comments and opinions, through several interactives, as well as engage with ideas as to how they can actively participate in today's campaign to end modern slavery.

An exhibition by the City of Westminster Archives Centre focused on the impact of the transatlantic slave trade and its abolition in Westminster, which drew on the Centre's archives and local studies collections. Links explored included the parish of St Anne's Westminster with St John's Antigua, and the large circle of planters living in Marylebone in the 18th and 19th centuries. The exhibition also documented the lives of the African residents of Westminster during the age of the slave trade. Some of the individuals looked at in the exhibition included James Somerset, Granville Sharp, Ignatius Sancho, Ottobah Cugoano, Olaudah Equiano, and the African activists who styled themselves 'Sons of Africa'.

A touring exhibition from Herefordshire Museums, which explored Herefordshire's hidden history of slavery. Local connections include Moccas Court near Hereford, the country house once home to the Cornewall family, owners of a sugar plantation on Grenada at the time of the Grenadian uprising of 1795. Another county connection to the history of slavery is Lady Hawkins' School in Kington, the construction of which was bequeathed in 1632 by the widow of Sir John Hawkins, England's first slave trader. The nineteenth-century poet and abolitionist Elizabeth Barrett Browning also had family connections in Herefordshire. The exhibition was taken on tour around Herefordshire and Warwickshire on a specially commissioned Abolition Bus.

Truth 2007 was an educational and information resource-based initiative that was instigated in Bristol by (Operation) Truth 2007 led by Jendayi Serwah. It became a national coalition of UK-based Pan-African organisations which aimed to raise the awareness of the African perspective on local and national government plans to mark the bicentenary. Truth 2007 featured a series of lectures, debates, interactive workshops and informal social-political gatherings organised by community groups. The Truth 2007 coalition expressed dissatisfaction with much of the terminology and focus of the 'official' commemorations.

The Whitworth Art Gallery was one of eight heritage bodies in the ‘Revealing Histories: Remembering Slavery’ partnership in Greater Manchester. The project set out to explore the history, impact and legacy of slavery on Britain through collections and community links in the North West.

'Trade and Empire: Remembering Slavery' explored the themes of trade and empire, commerce and collecting, and the impact of the experience of slavery and its legacy. Four invited artists and academics (SuAndi, Kevin Dalton-Johnson, Dr Emma Poulter and Dr Alan Rice) worked with Whitworth curators and learning staff to create the exhibition. It comprised of selections from the Whitworth's collections, contemporary works by Black artists, and objects on loan from Manchester Museum, John Rylands University Library Manchester, Bolton Museums and Archives Service and private collections. Areas of focus included a history of the Benin Bronzes, representations of Black people in British art, photographs of West Africa belonging to Tom Singleton Gardner, and printed textiles designed by Althea McNish. The exhibition was accompanied by a series of community engagement events.

Threads of Strength and Fortitude was an exhibition of a series of textiles by artist Penny Sisto, created as a personal response to the bicentenary. The quilts were shipped over from New Albany, Indiana, and exhibited at the Royal Armouries in Leeds. Eight quilts explored the theme of slavery through depictions of servitude, emancipation and the flight to freedom. Pieces on show include 'Slave Ship 1,' which depicts eight enslaved Africans chained by their necks on a slave ship. Another quilt, 'Ran Away', showed a farmer leading Underground Railroad travellers by lantern light. The exhibition was accompanied by an interactive DVD, 'Ordinary People, Extraordinary Courage: Men and Women of the Underground Railroad in the Indiana and Kentucky Borderland'. There was also a series of events, including guest lectures and workshops on the subject of the abolition of slavery aimed at school and community groups. Art-based workshops explored the themes of peaceful resistance.

The Quaker Quilters of Norwich Quaker Meeting held the Slave Quilts Exhibition at the Friends Meeting House in Norwich in May 2007. By the 1860s in the United States there were organised flights to freedom for enslaved people from the southern plantations via the Underground Railroad – a network of paths leading to the North and Canada. The ‘safe houses’ where assistance was offered on the way were often the homes of Quakers. This exhibition looked to reproduce some of the secret codes said to be hidden within the symbols and patterns featured in quilts made by slaves, to pass on directions to those looking to escape.

Ligali is a Pan-African human rights organisation that challenges the misrepresentation of African people, culture and history in the British media. It produced various responses to promote the African perspective of the 2007 bicentenary, including their 'Declaration of Protest to the 2007 Commemoration' expressing dissatisfaction with much of the terminology and focus of the 'official' commemorations. Their particular focus was on the ‘Maafa’, derived from the Kiswahili word meaning ‘great disaster’, and referring to the ongoing impact of enslavement and colonialism for African peoples. The publication ‘Addressing Maafa denial and slavery apologists’ was a guide to promoting the truth about the Maafa from an Africentric position.

‘Maafa: Truth 2007’ is a documentary film directed by the Ligali founder, Toyin Agbetu, and produced by Ligali’s then head of media affairs, emma pierre. The film confronts some of the myths about British slavery, featuring contributions from community activists, project workers, teachers and the African British business community. The film was screened at various events, including African Remembrance Day at Hackney Town Hall in 2006. Ligali’s ‘Freedom Fighter’ stamps were designed by Emma Pierre-Joseph as a response to the Royal Mail’s publication of six stamps to mark the bicentenary. ‘The Walk’ is a documentary record of Toyin Agbetu’s protests at the service at Westminster Abbey to mark the bicentenary on 27 March 2007.

The Gas Hall at Birmingham Museum and Art Gallery was host to a biographical exhibition of the life and adventures of Olaudah Equiano, a leading African figure in the British abolition movement in the 18th century. The project was led by Birmingham Museum and Art Gallery and the Equiano Society. The national exhibition was inspired by Equiano's autobiography 'The Interesting Narrative' (1789), by international and national artworks, and objects from Birmingham museums’ collections. It provided a narrative of Equiano’s life, and also explored wider local links between the West Midlands and the transatlantic slave trade. The Equiano Project also created a website, educational packages (available to buy via the project website), and a series of events and outreach activities. The exhibition publication 'Equiano - Enslavement, Resistance and Abolition' was edited by Arthur Torrington, Rita McLean, Victoria Osborne and Ian Grosvenor, and provided new insights into enslavement, resistance, abolition, and the African presence in Britain in the 18th century. Two touring exhibitions were loaned to community centres, libraries and other venues, including Walsall Museum, Sheffield and District African Caribbean Community Association and the Hudawi Cultural Centre in Huddersfield.

The image promotes the work of the Bakhita Initiative which is the Roman Catholic Church in England's response to the issue of contemporary human trafficking. The key stakeholders of the Bakhita Foundation are the Catholic Bishops' Conference of England and Wales, Caritas Westminster, and the Metropolitan Police. The image depicts Josephine Margaret Bakhita, F.D.C.C., (ca. 1869- 8 February 1947). Josephine was born in Darfur, Sudan. She was kidnapped into slavery as a girl in c.1877. In 1883, in Khartoum, Bakhita was purchased by the Italian Vice Consul Callisto Legnani. Bakhita eventually left Sudan with the family. She was taken in by the Canossian Sisters in Venice and refused to rejoin the Legnani family. On 29 November 1889 an Italian court ruled that Bakhita had never been legally enslaved because Sudan had outlawed slavery before her birth and because slavery was not recognised under Italian law. She became a Canossian sister and lived and worked in Italy for 45 years. She was eventually made a saint and has been adopted as the only patron saint of Sudan.

The year-long programme of commemorative events from Camden Council was put together in consultation with the 1807-2007 Taskforce of local African and Caribbean community leaders. The key to these events was remembering slavery through the resistance of Africans, their celebration in their liberation and their unity in tackling present-day inequalities. Camden’s 18th and 19th Century Slavery Trail was created around the area. In eight stops, it explored the lives of men and women connected to the slave trade who lived and worked in the London Borough of Camden. The Resistance Film Season, in partnership with the British Museum, explored the legacy of the slave trade through a mixture of contemporary and classic films. Other events also included local exhibitions, poetry readings, debates and talks.

The Southwark 2007 & Beyond Steering Group was established to correct perceived misinformation about Britain's role in perpetuating slavery, and to promote education and dialogue on anti-slavery resistance and human rights. The Steering Committee was composed of representatives from Southwark's Afrikan, Afrikan Caribbean and Afro-descendant communities, and the year-long programme of events was funded by Southwark Council. August 2007 was a key month of the commemorative programme, focused on 23 August, the United Nations International Day for Remembrance of the Slave Trade and its Abolition, and the anniversary of the beginning of the Haitian Revolution. A 'Vigil of Remembrance, Resistance and Repairs' included speakers, performances and a libation ceremony. Other events included 'A Bicentennial Dialogue' featuring a keynote address by Dr Joy DeGruy-Leary. The publication 'Abeng Soundings: Abolitionist Landmarks of our Freedom March', co-authored by Esther Stanford of Rendezvous of Victory, provided an overview of the resistance efforts of African freedom fighters against slavery.

The Songs of Slavery CD and booklet were produced by a community-based project, led by the Hull and East Riding branch of the Historical Association. The project was part of the Wilberforce 2007 initiative in Hull. Songs of Slavery recorded 19 songs relating to slavery, alongside six short narratives. Most of the songs date from the mid-19th century and were originally composed and sung by enslaved peoples. Some were based on religious beliefs, others also contained coded messages to aid escape and resistance. The Songs of Slavery tracks were sung or narrated by local choirs, singers and musicians, together with students from local schools and colleges.

In consultation with local community groups, in 2007 the Natural History Museum commissioned new research into its collections that link slavery and the natural world. The research uncovered experiences of enslaved people and the use of plants in their everyday life, as food, medicines and poisons. It also examined the complex relationships between enslaved people and naturalists exploring newly-colonised lands. The museum ran a series of public events, co-hosted by Race on the Agenda, which aimed to bring the historical, scientific and public viewpoints together. It created online educational resources on themes such as Commercial Plants, Everyday Life, Diet and Nutrition, and Resistance. The museum also developed cross-curricular ideas for school lessons in Science using the context of slavery, looking at foods across different cultures, for example.

A one-act play by Jonathan Payne, 'Slavery' re-tells the personal stories of enslaved Black Americans, using original recordings of interviews conducted by the United States Government's Federal Writers Project in the 1930s. The play brings together a collection of personal testimonials and spirituals (Christian songs created by African slaves in the United States), to explore the consequences of slavery. Presented in 2007 by the cross-cultural London theatre company Tara Arts and directed by Laura Kriefman, the play toured nationally during Black History Month. An Education Resource Pack was produced and drama workshops for schools were held after the performances to explore the issues raised.

The Sing Freedom project was based on the Spirituals sung by African peoples as a response to being enslaved. The generally Christian songs often contained instructions about escape and resistance. The project was a collaboration between Kainé Management Group, Leicester African Caribbean Arts Forum, Leicester City Council Arts & Museum Service and Library Service. It included research into the songs, a touring exhibition, and performances. A series of song writing workshops for young people in partnership with BBC Radio Leicester aimed to give each participant an understanding of the effects of slavery and perceptions they have on present day freedom. At Leicester Guildhall Kainé Gospel Choir and friends came together for an evening celebrating the Spirituals, where songs such as The Gospel Train, Wade in the Water and Swing Low Sweet Chariot were sung.

Part of the British Museum's Atlantic Trade and Identity season, Resistance and Remembrance was a commemorative public day held at the British Museum on 25 March 2007, in association with the Royal African Society and Rendezvous of Victory. Placing a strong emphasis on resistance to the slave trade, the day included poetry readings, storytelling with Beyonder and H Patten, Bonnie Greer and Tony Sewell in discussion, and dramatised contemporary accounts of life as a slave. The day culminated in a Ceremony of Remembrance in the Museum's Great Court, featuring the telecast of a special message from Nelson Mandela.

In the Recovered Histories online resource, Anti-Slavery International digitised and made accessible for the first time a collection of over 800 pamphlets dating from the 18th and 19th centuries relating to the transatlantic slave trade. The resource captured the narratives of the enslaved, the enslavers, slave ship surgeons, abolitionists, parliamentarians, clergy, planters and rebels. An accompanying touring historical exhibition and an education pack featured testimonies and pictures from Africans subjected to slavery, those participating in the enslavement and those who fought against it. An outreach and resources programme included a series of free regional seminars in April and May 2008, which encouraged dialogue about the transatlantic slave trade and its legacies by bringing together a wide range of groups and organisations who worked on these issues. The workshops were held in Bristol, Edinburgh, Leeds, London and Manchester. A series of short stories were published, inspired by the Recovered Histories resource.