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Aamuktha

Within Nepal, bonded labour exists in agriculture, brick kilns, the stone-breaking industry, and domestic work. Sex trafficking of Nepali women and girls increasingly takes place in private apartments, rented rooms, guesthouses, and restaurants. Nepali and Indian children are subjected to forced labour in the country, especially in domestic work, brick kilns, and the embroidered textile, or zari, industry. Under false promises of education and work opportunities, Nepali parents give their children to brokers who instead take them to frequently unregistered children’s homes in urban locations, where they are forced to pretend to be orphans to garner donations from tourists and volunteers; some of the children are also forced to beg on the street. Aamuktha convinced her father to let her go to Kathmandu to get a job instead of being forced to marry at a young age. However, Aamuktha was convinced to start selling drugs and travelled to India with another young girl where she was sold to a brothel. Subjected to daily beatings and raped, Aamuktha was finally able to escape by feigning illness.

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Aarya

Experts estimate millions of women and children are victims of sex trafficking in India. Traffickers use false promises of employment or arrange sham marriages in India or Gulf States and subject women and girls to sex trafficking. In addition to traditional red light districts, women and children increasingly endure sex trafficking in small hotels, vehicles, huts, and private residences. Traffickers increasingly use websites, mobile applications, and online money transfers to facilitate commercial sex. Children continue to be subjected to sex trafficking in religious pilgrimage centers and by foreign travelers in tourist destinations. Many women and girls, predominately from Nepal and Bangladesh, and from Europe, Central Asia, Africa, and Asia, including minority populations from Burma, are subjected to sex trafficking in India.   Aarya obtained a job in domestic work after her father's alcohol consumption meant there was a shortage of food for the family. Aarya was subjected to sexual exploitation by her employer and eventually moved to a flat where she was forced to perform sexual services for clients. Unable to tell her parents under fear of losing much needed income for the family Aarya remained silent about her exploitation.

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Abuk A.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

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Abuk G.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services.

The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

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Abuk Garang Thiep

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Abuk Garang Thiep was taken from South Sudan in 1997 and forced to work for her master, cooking and washing his clothes. Abuk was also subjected to forced female circumcision and forced her to marry an Arab man. Abuk was rescued by a slave retriever but forced to leave her children behind.

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Abuk Ucoak Bol

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Abuk Ucoak Bol was kidnapped in 1986 by the murahileen during a time of famine. Her parents and one of her children were killed when trying to prevent them being separated. Abuk was subjected to rape, beatings and forced to wash and clean for the man who killed her parents.

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Achai

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

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Ada

Born in Albania, Ada was trafficked into Italy, where trafficking victims also arrive from Nigeria, Romania, Bulgaria, China, and South America. One NGO estimates that 48 percent of the prostitutes in Italy are from Eastern Europe. Many women are trafficked into richer Western European countries from the poorer Eastern countries, including Albania. The fall of communism in 1991 led to a rise in organized crime in Albania: in 2001 it was estimated 100,000 Albanian women and girls had been trafficked to Western European and other Balkan countries in the preceding ten years. More than 65 percent of Albanian sex-trafficking victims are minors at the time they are trafficked, and at least 50 percent of victims leave home under the false impression that they will be married or engaged to an Albanian or foreigner and live abroad. Another ten percent are kidnapped or forced into prostitution. The women and girls receive little or no pay for their work,and are commonly tortured if they do not comply.

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Ada B

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Ada moved to the London with her boyfriend 'Paul' hoping to start a new life and go back to school. Paul's uncle picked them up from the airport, and they were to stay at his for a while. However, upon arrival Paul left. His uncle raped Ada and told her Paul had gone back to Sierra Leone and she had to work as a prostitute. Locked up at all times and subjected to physical abuse daily, Ada was finally able to escape on New Year when she ran out the back door.

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Adelina

Born in Albania, Adelina was trafficked within the country. Many women are trafficked into richer Western European countries from the poorer Eastern countries, including Albania. The fall of communism in 1991 led to a rise in organized crime in Albania: in 2001 it was estimated 100,000 Albanian women and girls had been trafficked to Western European and other Balkan countries in the preceding ten years. More than 65 percent of Albanian sex-trafficking victims are minors at the time they are trafficked, and at least 50 percent of victims leave home under the false impression that they will be married or engaged to an Albanian or foreigner and live abroad. Another ten percent are kidnapped or forced into prostitution. The women and girls receive little or no pay for their work, and are commonly tortured if they do not comply.

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Aduke

Despite having the lowest regional prevalence of modern slavery in the world, Europe remains a destination, and to a lesser extent, a source region for the exploitation of men, women and children in forced labour and commercial sexual exploitation. Trafficking for sexual exploitation is the most widespread for of modern slavery with an 84% of victims trafficked for this purpose. The majority of those trafficked for this purpose are women and young girls who often originate from Eastern Europe within the EU as well as Sub-Saharan Africa, with the majority of people being trafficked from Nigeria to various parts of Europe including Italy, France, Spain and the UK through an array of complex trafficking networks.  Aduke, a Nigerian teenager, was sold as an adult and forced in to prostitution on the streets in both the south of France and the UK. 

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Afaafa

There are an estimated 328,000 people living in conditions of slavery in Kenya (GSI 2018). Men, women and children are subjected to exploitation amounting to modern slavery in forced labour and sex trafficking. Children are often subjected to forced labour in domestic service, agriculture, fishing, cattle herding, street vending and begging. They are also victims of commercial sexual exploitation throughout the country, in khat cultivation areas, near gold mines and along the highway and Lake Victoria. Moreover, those residing in Kenya's largest refugee camp Dadaab are often vulnerable. Men and women are often lured by employment agencies offering attractive job opportunities, then find themselves trapped in domestic servitude, massage parlors and brothels or forced manual labour. Afaafa was promised a modelling job outside Nairobi, however upon arrival was locked in a hotel room and forced into prostitution. Afaafa was subjected to sexual exploitation for over a month before she got hold of a phone and was able to call the police and escape.

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Agol Chan Gop

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Agol Chan Gop was kidnapped as a young girl and forced to be the wife of a man named Ibrahim. Agol was forced to do all the housework and was raped repeatedly, having two children by Ibrahim. Agol was also subjected to forced female circumcision and had her children taken away from her.

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Agor

Agor was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in January 2007. Along with the three main types of modern slavery (chattel slavery, debt bondage, and contract slavery), war slavery is another form of contemporary bondage. Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

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Aguil Mawien Tang

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Aguil Mawien Tang was abducted from Marial Bai in South Sudan in 1996. On the way North Aguil recounts how people were beaten and killed on the journey and how slave raiders raped the women. Aguil was raped and beaten by two groups of men. Upon arrival in the North, Aguil was forced to work for one of the raiders that had raped her. Aguil was finally able to leave with the help of a slave retriever.

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Ajok

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

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Ajok A.

Ajok A. was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999. Along with the three main types of modern slavery (chattel slavery, debt bondage, and contract slavery), war slavery is another form of contemporary bondage. Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

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Alana

Alana was born in Moldova and trafficked into sex slavery in Russia, where men and women are also trafficked in from Central Asia and North Korea for forced labor and sexual exploitation. Moldova is a country origin for the trafficking of women and children into European sex slavery. Its economic conditions fuel this trafficking. In 2000, the country’s GDP was 40 percent of its level in 1990. Unemployment remains high, especially among women. People are forced to look outside of the country for work and pimps take advantage: some victims are kidnapped but more often they answer job advertisements promising work and then are forced into sex slavery. Most Moldovan trafficking victims are taken to the Balkan countries, though other destinations include Asia, Turkey, Western Europe and the Middle East.

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Aleta

In the Philippines, women and children are subjected to sexual exploitation in brothels, bars, and massage parlours, online, as well as in the production of pornography. The Philippines is an international hub for prostitution and commercial sex tourism – a highly profitable businesses for organised criminal syndicates. The demand for sex with children among both local and foreign men has continued to fuel child sex tourism. Rising internet usage rates, the availability of mobile phones and poverty has fostered online child sexual exploitation. Aleta’s story highlights how children who face abuse at home are particularly vulnerable to enslavement and sexual exploitation.

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Alexia

Born in Venezula, Alexia was trafficked through Venezuela, the Dominican Republic, Trinidad and Tobago. She went on to work in Venezuela with an organization that helps women to escape from sex slavery. Venezuela is a source, transit, and destination country for men, women, and children trafficked for the purposes of commercial sexual exploitation and forced labor. Venezuelan women and girls are trafficked for commercial sexual exploitation to Western Europe and Mexico, in addition to Caribbean destinations such as Trinidad and Tobago, Aruba, and the Dominican Republic. Men, women, and children from Colombia, Peru, Ecuador, Brazil, the Dominican Republic, and the People’s Republic of China (P.R.C.) are trafficked to and through Venezuela and may be subjected to commercial sexual exploitation and forced labor. In addition, Venezuelan women and girls are trafficked within the country for sexual exploitation, recruited from poor regions in the nation’s interior to urban and tourist areas through false job offers.