In 2007 Liverpool's annual Writing on the Wall arts festival explored the legacy of slavery through words, music, lyrics, song, dance and discussion. Authors, campaigners and social commentators explored the themes of the bicentenary and Liverpool's 800th birthday. The festival aimed to celebrate diversity and promote inter-cultural tolerance. Speakers included one of the nine Britons detained in Guantanamo, Cuba. Among the performers was dub poet Benjamin Zephaniah joined by Jean 'Binta' Breeze and Levi Tafari, and featuring the MDI African Dancers for an 'extravaganza of rhythm and rhyme' at the Royal Philharmonic Hall. Liverpool Young Writers was launched by Writing on the Wall in 2007. Members have recently performed at Slavery Remembrance Day and the International Slavery Museum.

Women and Abolition was a collaborative project exploring the role of women in the abolition movement, led by CETTIE (Cultural Exchange Through Theatre in Education) and Yaa Asantewaa Arts and Community Centre. The event in March 2007 included a panel debate, presentations by women activists, poetry and performances of the theatre productions 'Sugar n Spice' and 'Splendid Mummer'.

In 2009, Full-Flava Entertainment compiled a world music CD and DVD celebrating the cultural diversity of Kingston Upon Hull through a collaboration of a wide selection of diverse musicians, bands and groups based in Hull. The Wilberforce Connexion included artists that have migrated to Hull, or who represented their ancestral country of origin: Angola, Congo, India, Kurdistan, Malawi, Nigeria, Portugal, Russia, South Africa, Tanzania and United Kingdom.

Hull's parish church of Holy Trinity is where William Wilberforce was baptised in 1759. The Church held a number of performances and events throughout 2007. The Together for Freedom commemorative service took place on 25 March 2007, led by the Archbishop of York and featuring the Redemption Gospel Choir from Hull and Middlesbrough. The Freedom Flower Festival took place in June and the Songs of Freedom Music Festival in September, featuring performances by leading gospel performers and local schoolchildren. The London Community Gospel Choir gave a powerful concert, which highlighted the important role of music in the lives of slaves living on plantations. In August, the Freetown Society of Hull hosted a performance of the Milton Margai School for the Blind Choir from Freetown, Sierra Leone. A Panos photographic exhibition at the Church, Slave Britain, revealed the realities of contemporary human trafficking.

Wilberforce 2007 was a year-long programme of events from Hull City Council, commemorating the bicentenary and celebrating the city's diverse communities. The programme, named after 'son of Hull' William Wilberforce MP, was based around the themes of Pride, Freedom, Belief and Change. In partnership with Anti-Slavery International, Hull promoted the Fight for Freedom Petition against modern day slavery. The Wilberforce Lecture Trust held five specially commissioned lectures. The Wilberforce Weekender in July 2007 was a weekend of public events, including the Wilberforce Clipper Challenge Cup, Sankofa Sunsplash (celebrating African and Caribbean culture, food and music), Zapcat Racing, and the annual Jazz Festival. Throughout the year there were concerts and specially commissioned pieces from the Hull Choral Union, Hull Philharmonic, Hull Sinfonietta and the East Yorkshire Motor Services Brass Band. Other initiatives raised awareness of Fair Trade, and there was a variety of educational programmes and events. Funding was also made available for smaller community projects.

Trading Faces: Recollecting Slavery was a consortium project developed by Future Histories (a non-profit organisation set up to maintain archives of African, Caribbean and Asian performing arts in the UK), Talawa Theatre Company (a leading Black-led touring theatre company) and V&A Theatre Collections. Trading Faces made use of archive documents, video and audio material to explore the legacy of the transatlantic slave trade in British performing arts and society. By promoting the use of primary resources, the online exhibition aimed to stimulate creativity, critical thinking, individual responsibility and participation. Highlights of the exhibition included a performance timeline featuring recently archived material from the past 200 years, narratives of slavery from both the past and present and a series of virtual rooms, which explored ritual, religion, carnival and masquerade amongst other aesthetic themes. On the Open Doors section of the site, users contributed material and ideas to promote a critical debate on the subject. As part of the project, the 'Retrace: Identity and Heritage' educational resource pack from Talawa Theatre Company is about the exchange of culture between the UK and other countries linked by the transatlantic slave trade and colonialism, and the impact of these relationships on the performing arts.

The Towards Understanding Slavery: Past and Present initiative by Glasgow City Council aimed to increase understanding of the human effects of the transatlantic slave trade, and explore its impact on Scotland's national heritage and Glasgow's history. A series of events, exhibitions and education programmes ran across the city throughout 2007. These included an exhibition of William Blake's works relating to the idea of slavery at the Burrell Collection, and a photographic exhibition by Graham Fagen, 'Downpresserer', at the Gallery of Modern Art, examining the cultural heritages of Scotland and Jamaica. There was a series of performances and talks at Kelvingrove Art Gallery and Museum, and events at the People's Palace and Winter Gardens focused on links between Glasgow's tobacco trade and slavery through the family portrait of the 'tobacco lord' John Glassford (there is said to be a figure of a young black man behind Glassford's chair that has been deliberately obscured or painted over). A year-long programme of lectures, schools events and exhibition highlighting the life of African communities in Glasgow took place at St Mungo Museum of Religious Life and Art.

In Autumn 2007, the opera 'The Woman Who Refused To Dance' by composer and conductor Shirley J Thompson was performed at Westminster Palace, Houses of Parliament. The piece was based on a 1792 print by Isaac Cruickshank - entitled 'The abolition of the slave trade, or the inhumanity of dealers in human flesh exemplified in the cruel treatment of a young negro girl of 15 for her virgin modesty' - depicting a woman who refused to dance on board a slave ship, and who was hung from one leg as punishment. The opera has recently been re-premiered to mark the 210th anniversary of the abolition of the transatlantic slave trade.

The Sounds of Slavery was a project by the performance and visual arts group River Niger Arts to research, record and develop a performance-related programme around the musical heritage and legacy of slavery. The project took particular interest in these themes in relation to the City of Liverpool, but also addressed them in global terms. The project created a database of songs and narratives from the period of slavery. Members of the River Niger Orchestra also performed at a Sounds of Slavery performance at Liverpool Hope University. Some of the songs performed included 'The Chase', 'No More Auction Block' and the African American spiritual 'The Jubilee Song'. The project was accompanied by a series of performance and visual arts education workshops with schools.

Eastside Community Heritage worked with young people from West Ham and Stratford to explore the significance of the bicentenary within the context of their own history in London and in British history more widely. The Road to Freedom project was devised by the young people themselves, who gathered information from the Museum of London Docklands, the National Maritime Museum, the International Slavery Museum and the Birmingham Museum and Art Gallery. Their research led to a documentary-drama and an exhibition which toured venues in Newham, accompanied by discussion sessions led by the participants.

Ligali is a Pan-African human rights organisation that challenges the misrepresentation of African people, culture and history in the British media. It produced various responses to promote the African perspective of the 2007 bicentenary, including their 'Declaration of Protest to the 2007 Commemoration' expressing dissatisfaction with much of the terminology and focus of the 'official' commemorations. Their particular focus was on the ‘Maafa’, derived from the Kiswahili word meaning ‘great disaster’, and referring to the ongoing impact of enslavement and colonialism for African peoples. The publication ‘Addressing Maafa denial and slavery apologists’ was a guide to promoting the truth about the Maafa from an Africentric position.

‘Maafa: Truth 2007’ is a documentary film directed by the Ligali founder, Toyin Agbetu, and produced by Ligali’s then head of media affairs, emma pierre. The film confronts some of the myths about British slavery, featuring contributions from community activists, project workers, teachers and the African British business community. The film was screened at various events, including African Remembrance Day at Hackney Town Hall in 2006. Ligali’s ‘Freedom Fighter’ stamps were designed by Emma Pierre-Joseph as a response to the Royal Mail’s publication of six stamps to mark the bicentenary. ‘The Walk’ is a documentary record of Toyin Agbetu’s protests at the service at Westminster Abbey to mark the bicentenary on 27 March 2007.

Written by Ghanaian playwright Ama Ata Aidoo, The Dilemma of a Ghost deals with colliding cultures in 21st century Africa. An African-American woman accompanies her Ghanaian husband as he returns home, but the couple are haunted by ghosts of the inheritance of the slave trade. A collaboration between London theatre company Border Crossings and the National Theatre of Ghana, the production used music and dance to celebrate 50 years of Ghana’s independence and 200 years since the abolition of the transatlantic slave trade. The play was performed in Birmingham, Hull, Leeds, Leicester, London, Plymouth and Slough. The production was was accompanied by a new book from Border Crossings, working in collaboration with Anti-Slavery International. ‘Theatre and Slavery: Ghosts at the Crossroads’ explored the ways in which world theatre responds to key issues in modern society and politics, including the issue of contemporary slavery.

Sugar Beat Skank was a reggae-theatre performance presented by Regeyshun Dance and commissioned by the Leeds Bicentenary Transformation Project. It explored 'African antiquity and the spirit of abolition', and gave voice to narratives linking the histories and cultures of Africa and Yorkshire. Sugar Beat Skank was performed at outdoor and indoor events across Yorkshire, including Ilkley Literature Festival in 2007.

Sugar & Spice was Gateshead's festival celebrating African and Caribbean culture. Held in October 2007, highlights of the programme included 'Mama Africa', South African singer Miriam Makeba; the opera 'Mary Seacole'; a massed performance of 'On Liberation Street' featuring local performers and singers alongside the Grand Union Orchestra; and 'Roll Jordan Roll' featuring jazz trumpeter Abram Wilson performing with the London Community Gospel Choir. The festival weekend also featured street theatre; jazz,blues and gospel music; a light show; and children's arts activities.

A collaborative project to explore the links between Southampton and the slave trade led by Southampton City Council, the University of Southampton and The Confederation of African Caribbean Communities. One highlight of the programme was a concert at the Turner Sims Concert Hall at the University of Southampton to celebrate the impact of black music and black musicians. The concert, part of Black History Month 2007, featured the works of black composers such as Joseph Bologna and Samuel Coleridge-Taylor, performed by the Southampton Youth Orchestra, Southampton Youth Choir and the Southampton Youth Jazz Orchestra.

Hull Truck Theatre supported Wilberforce 2007 with two specially commissioned productions, Slavers and Sold, and a playwright festival. For one week in August 2007, Hull Truck Youth Theatre presented Slavers, set in 2007, which told the story of abolition through the eyes of young people in Hull. Written by Rupert Creed and directed by Karen Dainty, the play followed a group of school leavers and their potentially prosperous business-start up, trading in human cargo. When some started questioning the morality behind the business, the audience was transported back to the debates of Wilberforce and his allies two hundred years previously. Another play, ‘Sold’, in conjunction with Liverpool Hope University, sought to raise awareness about the victims of human trafficking and sexual exploitation today.

The Slave Trade Abolition in Cambridgeshire & Suffolk (STACS) project was managed by St John's College at Cambridge University (the former college of the abolitionists Thomas Clarkson and William Wilberforce). Working with local schools, the project aimed to raise awareness of the often overlooked roles played by Thomas Clarkson and Olaudah Equiano within the slave trade abolition movement in East Anglia. Drama workshops led by two historical enactors led to student performances of their plays about the abolition movement. Two public presentations run by students, one in Cambridge and another at the Ipswich Caribbean Association, discussed and debated why the counties of Cambridgeshire and Suffolk should remember the life and work of Equiano and Clarkson. The final outcome of the project was the publication of new teaching resources and curriculum material to introduce students to the work of Equiano and Clarkson, and to place the transatlantic slave trade in local, national and international historical contexts. During the course of the project, BBC Radio 4 broadcast a Sunday worship service from St John's College, in association with 'Set All Free'.

Two plays, Slave Ship by Amiri Baraka and Land by Edson Burton, were presented in Bristol by Say It Loud, a multicultural arts development organisation. Slave Ship was first performed in the United States in 1967. Land was written especially for the bicentenary project. In conjunction with the project, Say It Loud organised drama workshops on the subject of slavery in Bristol schools.

The Sing Freedom project was based on the Spirituals sung by African peoples as a response to being enslaved. The generally Christian songs often contained instructions about escape and resistance. The project was a collaboration between Kainé Management Group, Leicester African Caribbean Arts Forum, Leicester City Council Arts & Museum Service and Library Service. It included research into the songs, a touring exhibition, and performances. A series of song writing workshops for young people in partnership with BBC Radio Leicester aimed to give each participant an understanding of the effects of slavery and perceptions they have on present day freedom. At Leicester Guildhall Kainé Gospel Choir and friends came together for an evening celebrating the Spirituals, where songs such as The Gospel Train, Wade in the Water and Swing Low Sweet Chariot were sung.

The Manchester Museum was one of eight heritage bodies in the ‘Revealing Histories: Remembering Slavery’ partnership in Greater Manchester. The project set out to explore the history, impact and legacy of slavery on Britain through collections and community links in the North West.

The Manchester Museum examined the role of Victorian institutions in promoting the racist thinking that justified slavery; objects and images in the museum's collections were identified as having been used to support racist ideas. Events and workshops included a debate based on the question 'Are museums racist?', plus sessions on African dance traditions. 'This Accursed Thing' was a promenade performance around the museum, examining the transatlantic slave trade through the eyes of those involved - abolitionists and traders, slavers and slaves - and looking at ways in which individuals attempted to dispel racist myths. The 'Myths about Race' exhibition was the culmination of Manchester Museum's participation in the Revealing Histories project.