There are an estimated 15,000 people living in conditions of modern slavery in the United Arab Emirates which acts as a destination and transit country for men and women subjected to forced labour and sex trafficking. Foreign workers recruited globally account for over 95% of the country’s private workforce. Some are subjected to practices indicative to trafficking such as passport retention, non-payment of wages and substandard food and housing. Women travelling willingly to the UAE to work as domestic workers, massage therapists, beauticians, hotel cleaners, or elsewhere in the service sector, are sometimes subjected to forced labour or sex trafficking after arrival.  Zulekha worked in a garment factory before leaving for Dubai in March 2001. She was 20 years old and unmarried. Though she had heard about the risks of girls being trafficked from Bangladesh, Zulekha chose to migrate anyway. Upon arrival she was taken to a house and provided a good meal. However, the next day Zulekha was taken to a hotel and forced to provide sexual services to men for 2 months. After this time Zulekha became pregnant and her broker sent her back to Bangladesh. 

There are an estimated 57,700 people in modern slavery in the US according to GSI estimates. The US attracts migrants and refugees who are particularly at risk of vulnerability to human trafficking. Trafficking victims often responding to fraudulent offers of employment in the US migrate willingly and are subsequently subjected to conditions of involuntary servitude in industries such as forced labour and commercial sexual exploitation. Victor travelled to the US on a work visa where he thought he would be able to get a better life. However, upon arrival his employer took all his documents and subjected him to verbal and physical abuse. In this narrative Victor talks of the importance of speaking out and asking for help.

The Towards Understanding Slavery: Past and Present initiative by Glasgow City Council aimed to increase understanding of the human effects of the transatlantic slave trade, and explore its impact on Scotland's national heritage and Glasgow's history. A series of events, exhibitions and education programmes ran across the city throughout 2007. These included an exhibition of William Blake's works relating to the idea of slavery at the Burrell Collection, and a photographic exhibition by Graham Fagen, 'Downpresserer', at the Gallery of Modern Art, examining the cultural heritages of Scotland and Jamaica. There was a series of performances and talks at Kelvingrove Art Gallery and Museum, and events at the People's Palace and Winter Gardens focused on links between Glasgow's tobacco trade and slavery through the family portrait of the 'tobacco lord' John Glassford (there is said to be a figure of a young black man behind Glassford's chair that has been deliberately obscured or painted over). A year-long programme of lectures, schools events and exhibition highlighting the life of African communities in Glasgow took place at St Mungo Museum of Religious Life and Art.

There are an estimated 212,000 people living in modern slavery in Malaysia (GSI 2018). The majority of those exploited are migrant and undocumented workers in the country. Foreign workers constitute more than 20 percent of the Malaysian workforce and typically migrate voluntarily—often illegally—to Malaysia from Bangladesh, India, Nepal, Burma, Indonesia, the Philippines, and other Southeast Asian countries, mostly in pursuit of better economic opportunities. Some of these migrants are subjected to forced labour or debt bondage by their employers, employment agents, or informal labour recruiters when they are unable to pay the fees for recruitment and associated travel.   Thiri came to Malaysia in 2007 from Myanmar without documents. He was brought to immigration officials and was told he was being deported to the Thai-Malaysian border. However, he was forced into the back of a vehicle and taken to a house where traffickers demanded money to go back to Malaysia. Those that could not pay, including Thiri were kept in the house and threatened with forced labour. Thiri and six others tried to escape and have the traffickers arrested but police were involved in the trafficking and they were taken back to the house where they were being kept. Thiri was forced to cook and clean, sell drugs, and become the traffickers’ ‘bodyguard,’ beating new arrivals who also could not pay the fee to return to Malaysia. Eventually Thiri was able to escape.

This community-based mass reading scheme drew together partners from four areas of the UK; Bristol and the South West (Great Reading Adventure), Liverpool and the North West (Liverpool Reads), Hull (Hull Libraries) and Glasgow (Aye Write! Bank of Scotland Book Festival). 50,000 free copies of Andrea Levy’s award-winning novel 'Small Island' were distributed - a story of Jamaican slave descendants arriving in the UK in the 1940s, it addressed resonant themes of identity, racial awareness, forgiveness, ignorance and survival. There was also an accompanying reader's guide. Younger audiences took part by reading Benjamin Zephaniah’s 'Refugee Boy', or Mary Hoffman’s 'Amazing Grace'. Activity packs inspired discussion of historic and contemporary issues addressed in the texts. Featured are some of the responses of pupils from Parson Street Primary School, Bristol, to 'Refugee Boy'.

There are an estimated 6000 people living in conditions of modern slavery in Kuwait (GSI 2018). Men and women migrate from South and Southeast Asia, Egypt, the Middle East, and increasingly throughout Africa to work in Kuwait, predominantly in the domestic service, construction, hospitality, and sanitation sectors. The vast majority of migrant workers arrive voluntarily; however, upon arrival some sponsors subject migrants to forced labour, including through non-payment of wages, protracted working hours without rest, deprivation of food, threats, physical or sexual abuse, and restrictions on movement, such as confinement to the workplace and the withholding of passports. Many of the migrant workers arriving in Kuwait have paid exorbitant fees to labour recruiters in their home countries or are coerced into paying labour broker fees in Kuwait which, according to Kuwaiti law, should be paid by the employer—a practice making workers highly vulnerable to forced labour, including debt bondage. To a lesser extent, migrant women are also subjected to forced prostitution.Shona travelled to Kuwait looking for work. Recruited through a woman, Josna, Shona was forced in to sex work. Shona’s original contract was for 3 years, but when Josna asked her husband if he wished to extend his wife’s stay aboard for another 2 years, he agreed without consulting her, forcing Shona to remain in Kuwait.

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Sarvar Lavanya was forced to end her education and marry at the age of 16. 

There are an estimated 6000 people living in conditions of modern slavery in Kuwait. Men and women migrate from South and Southeast Asia, Egypt, the Middle East, and increasingly throughout Africa to work in Kuwait, predominantly in the domestic service, construction, hospitality, and sanitation sectors. The vast majority of migrant workers arrive voluntarily; however, upon arrival some sponsors subject migrants to forced labour, including through non-payment of wages, protracted working hours without rest, deprivation of food, threats, physical or sexual abuse, and restrictions on movement, such as confinement to the workplace and the withholding of passports. Many of the migrant workers arriving in Kuwait have paid exorbitant fees to labour recruiters in their home countries or are coerced into paying labour broker fees in Kuwait which, according to Kuwaiti law, should be paid by the employer—a practice making workers highly vulnerable to forced labour, including debt bondage. To a lesser extent, migrant women are also subjected to forced prostitution.    Sahara was 16 years old in 1996 when, encouraged by her husband, she left Bangladesh for Kuwait to find work. However, upon arrival Sahara was taken to a home where she was forced to provide sexual services, subjected to physical abuse and denied food. Sahara was finally able to leave and return home, however her relationship with her husband has deteriorated as a result of her migration. 

There are an estimated 6000 people living in conditions of modern slavery in Kuwait (GSI 2018). Men and women migrate from South and Southeast Asia, Egypt, the Middle East, and increasingly throughout Africa to work in Kuwait, predominantly in the domestic service, construction, hospitality, and sanitation sectors. The vast majority of migrant workers arrive voluntarily; however, upon arrival some sponsors subject migrants to forced labour, including through non-payment of wages, protracted working hours without rest, deprivation of food, threats, physical or sexual abuse, and restrictions on movement, such as confinement to the workplace and the withholding of passports. Many of the migrant workers arriving in Kuwait have paid exorbitant fees to labour recruiters in their home countries or are coerced into paying labour broker fees in Kuwait which, according to Kuwaiti law, should be paid by the employer—a practice making workers highly vulnerable to forced labour, including debt bondage. To a lesser extent, migrant women are also subjected to forced prostitution. Rokeya was 29 years old when she was sent to Kuwait to work in a factory. However, Rokeya was not paid what she was promised and was forced to provide sexual services to be able to send money home to her family.

The Queensland Museum is a museum of natural history, science, human achievement and local interest that was founded by the Queensland Philosophical Society in 1862. Over the last century it has been housed in various sites, namely former colonial administrative buildings, until the local government had a purpose built site constructed for the museum on Brisbane's South Bank in 1986. Funded by the Queensland Government, the Queensland Museum Trust operates a number of sites in addition to the Queensland Museum. These include the Science Centre, the Queensland Museum of Tropics and the Workshops Rail Museum.

The museum's aim is to connect its visitors to Queensland the place, the people and the region's position in the world through artefacts, interactives and events. There are over one million items in its collections. The permanent exhibitions look at Queensland's ecological and social development.

In 'Histories of Queensland,' the exhibition explores the theme of migration to the area. As well as examining the European migration to the area during the eighteenth and nineteenth centuries, the displays discuss the role of indentured labourers from the South Sea Islands. These people were forcibly transported from their homes to work in Queensland's sugar industry. The display informs visitors about the hardships faced by these individuals and the negative legacies this brutal enslavement inflicted on the South Sea Islands from the nineteenth century until today.

Port City was a large-scale exhibition featuring over 40 international artists and addressing issues of migration, trade and contemporary slavery. Set in the arts centre and gallery Arnolfini, it was accompanied by a programme of art, music, film, literature and educational activities. Coinciding with the bicentenary year, several works explored Bristol's histories of trade, as well as a contemporary port. For Seeds of Change, Brazilian artist Maria Thereza Alves researched sites around the Floating Harbour where ballast would have been off-loaded. The ballast seeds discovered were germinated by local groups so as to make a garden of ‘living history’, reflecting the different routes travelled by Bristol merchants. Other highlights included a model of a 'global village' made from sugar by Meschac Gaba and kaleidoscopes showing contemporary scenes from the triangle of the transatlantic slave trade by Mary Evans.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned internatinoal borders, dupiong or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Piyara was 22 years old working in a garment factory in Dhaka when a woman called Joynob proposed to take her to Kolkata to do the same work. However, upon arrival she was taken to a house to undertake domestic work. After 2 month, Piyara was forced to do sex work.

The People's History Museum (PHM) is Britain’s national museum of democracy, telling the story of its development in Britain; past, present and future. It is located in Manchester, the world's first industrialised city and aims to ‘engage, inspire and inform diverse audiences by showing there have always been ideas worth fighting for’. Attracting over 100,000 visitors a year, with free entry, the museum outlines the political consciousness of the British population beginning with the Peterloo Massacre in 1819. The British transatlantic slave trade and the abolition movement feature in this discussion early on in Main Gallery One. In a small display, the interpretation discusses the role of slave-produced cotton in the rise of Manchester as an industrial powerhouse. It goes on to describe the important role that the people of Manchester had in supporting the abolition campaign. The focus is on the local experience. This is also illustrated with one of the exhibition’s key interpretive characters, William Cuffay, a mixed-race Chartist leader whose father was a former slave.  In Main Gallery Two, the displays are brought closer to the present day, other issues explored include anti-racism and attitudes towards migration and multiculturalism. There is a clear link, although not explicitly expressed, in the interpretive text between these ideas and the lasting legacies of Britain's involvement in the slave trade. 

There are an estimated 61,000 people living in modern slavery in Saudi Arabia (GSI 2018). It is a source and destination country for men and women trafficked from South and South East Asia and Africa. People voluntarily migrate to the country to work in a variety of sectors including construction and domestic service; many of these workers are vulnerable to forced labour. Traffickers and brokers often illegally recruit migrants to work in Saudi Arabia and subsequently forced them into domestic servitude or debt bondage. Female domestic workers are particularly at risk of trafficking due to their isolation inside private residences. Non-payment or late payment of wages remains a complaint from foreign workers, while employer's withholding of worker's passports remains a significant problem. Trafficking perpetrators include businesses of all sizes, private families, recruitment companies in both Saudi Arabia and labor-sending countries, and organized criminal elements.   Nour Miyati had migrated for work twice previously and had good experiences. However the third time she was subjected to physical abuse from her employer, forced to work long hours, had her passport confiscated and was never paid for her labour. When she was finally able to escape Nour filed criminal charges against her employers. The criminal proceedings stretched over three years, while Nour Miyati  waited in the overcrowded Indonesian embassy shelter for its resolution. A Riyadh court initially convicted Nour Miyati of making false allegations, sentencing her to 79 lashes, but later overturned this decision. The court dropped charges against her male employer. It sentenced the female employer to 35 lashes for committing abuse, but on May 19, 2008, a judge also dropped the charges against the female employer. That judge still awarded Nour Miyati 2,500 riyals ($668) in compensation, a small fraction of the amounts typically awarded for the types of injuries sustained.   

There are an estimated 15,000 people living in conditions of modern slavery in Australia (GSI 2018). Australia is a destination country for women from Southeast Asia, South Korea, Taiwan, the People’s Republic of China (PRC), and reportedly Eastern Europe trafficked for the purpose of commercial sexual exploitation. Some men and women from several Pacific islands, India, the PRC, South Korea, the Philippines, and Ireland are fraudulently recruited to work temporarily in Australia, but subsequently are subjected to conditions of forced labor, including confiscation of travel documents, confinement, and threats of serious harm. Some indigenous teenage girls are subjected to forced prostitution at rural truck stops.   Moceica Turaga was trafficked from Fiji in 1988 at the age of 17 to work in the Australian horticultural sector. He had been promised the opportunity to continue his education and earn money to support his mother and siblings. After two years of agricultural work in Australia, he learned that none of his wages had been sent to his mother as promised. He was eventually employed by a farmer who helped him escape exploitation. He told his story for the first time in public at the Bali Process Government and Business Forum in August 2017, and then again to members of the Parliamentary committee exploring the establishment of a Modern Slavery Act in Australia in October 2017. This version of his narrative was delivered as a speech at the Catholic Archdiocese of Sydney Anti-Slavery Task Force's Ethical Sourcing Seminar and Expo on February 8, 2019 at St Mary’s Cathedral in Sydney. He lives today in Bundaberg, Australia, and works in the disability sector supporting children, youth and the elderly. He ran as an Independent candidate for the seat of Hinkler in the 2019 federal election.

There are an estimated 15,000 people living in conditions of modern slavery in Australia (GSI 2018). Australia is a destination country for women from Southeast Asia, South Korea, Taiwan, the People’s Republic of China (PRC), and reportedly Eastern Europe trafficked for the purpose of commercial sexual exploitation. Some men and women from several Pacific islands, India, the PRC, South Korea, the Philippines, and Ireland are fraudulently recruited to work temporarily in Australia, but subsequently are subjected to conditions of forced labor, including confiscation of travel documents, confinement, and threats of serious harm. Some indigenous teenage girls are subjected to forced prostitution at rural truck stops.  Moceica Turaga was trafficked from Fiji in 1988 at the age of 17 to work in the Australian horticultural sector. He had been promised the opportunity to continue his education and earn money to support his mother and siblings. After two years of agricultural work in Australia, he learned that none of his wages had been sent to his mother as promised. He was eventually employed by a farmer who helped him escape exploitation. He told his story for the first time in public at the Bali Process Government and Business Forum in August 2017, and again at the Catholic Archdiocese of Sydney Anti-Slavery Task Force's Ethical Sourcing Seminar and Expo in February 2019. This version of his narrative was delivered in October 2017 to members of the Joint Standing Committee on Foreign Affairs, Defence and Trade during a hearing in Mildura, Australia, about the establishment of a Modern Slavery Act in Australia.  He lives today in Bundaberg, Australia, and works in the disability sector supporting children, youth and the elderly. He ran as an Independent candidate for the seat of Hinkler in the 2019 federal election.

This collaborative community initiative celebrated African and Caribbean culture in Leeds, with a focus on commemorating the Abolition Act by 'highlighting African achievement, liberation and aspirations'. New exhibitions, publications and resources were produced and over 100 bicentenary events organised under different themes: Education and Museums; Arts and Carnival Culture; Churches and Abolition; Legacy; Black History and Community Development; Media and Communications. Highlights included the photographic exhibition and pamphlet 'From Abolition to Commonwealth', which remembered indentured labour in Africa and the Caribbean after 1807, and the 40th anniversary of Leeds West Indian Carnival, with themes that highlighted heritage, liberation, respect and freedom. Project outputs included an education pack, black history classes, concerts, church services, lectures and performances.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Jesmin, along with her sister Poppy and the rest of her family, migrated to Mumbai when she was a young child. In Mumbai, Jesmin and her sisters went to work in a ‘bar’ to help support their family, forced to give all of their money to their father who wasted it on gambling, they received nothing for their work.

SCAWDI are a Birmingham based community group specialising in working with local volunteers to research the early presence of Black people in the West Midlands and learn more about their local history. Different projects sought to explore this heritage. ‘In the beginning …’ looked at enslaved Africans who came to the West Midlands to live with wealthy land owners in the area’s stately homes. ‘History Detectives’ took this work further to identify and construct biographies for the black individuals who came to the West Midlands before 1918. The project created a database of almost 200 individuals: the characters explored connect to themes of slavery, class, migration and religion. ‘A day in the life …’ created a black heritage trail detailing the locations attached to these stories.

Down at the Bamboo Club was organised by Picture This, an artists' film and video commissioning agency in Bristol. The project was an exhibition of artists' video exploring Bristol's cultural histories and ideas of legacy. Contemporary artists worked with community groups to develop films and events that used the device of re-enactment to explore subjects such as community relations, identity, the legacy of slave trading in the city and histories of division and solidarity. One such film was 'Bamboo Memories' by Barby Asante. The Bamboo Club was a legendary Bristol nightclub in the 1960's and 1970's which holds great significance for older generations in the city as a place where first groups of African-Caribbeans socialised with white Bristolians.