As part of the Abolition 200 programme, the Bristol 1807 project set out to explore the lives of ordinary Bristolians in 1807. An exhibition in the Central Library, and a series of touring exhibitions in Bristol's libraries and community centres explored society, culture, trade and travel in 19th century Bristol, a city and port with many ties to transatlantic slavery. The project collaborated with local schools to provide creative art workshops for children around themes of slavery and freedom. There were also 'Treasures in Store' hands-on sessions with rare library artefacts concerned with the period of abolition including books, newspapers and everyday objects. A book emerging from the project, 'Bristol in 1807: Impressions of the City at the Time of Abolition' by Anthony Beeson, was published in 2009.
The Reconciliation Reredos project to develop a major public artwork was the response by Saint Stephen’s Church in Bristol city centre to a complex historical legacy. St Stephen's was the harbour church which benefitted from merchant’s donations, which effectively ‘blessed’ slave trade ships leaving the port, and which served as the burial site for Africans living in Bristol in the era of the transatlantic slave trade. The project involved the commissioning of a new altarpiece: four pieces of contemporary artwork exploring the mercantile connections that built the city of Bristol were created by artist Graeme Mortimer Evelyn, transforming the stone-carved Victorian Reredos housed in the church since 1875. A community learning programme engaged groups of people from the city through workshops, forums and events around the four focus concepts: Creation, Imago Dei (the Image of God in humanity), Reconciliation and Hope.
Port City was a large-scale exhibition featuring over 40 international artists and addressing issues of migration, trade and contemporary slavery. Set in the arts centre and gallery Arnolfini, it was accompanied by a programme of art, music, film, literature and educational activities. Coinciding with the bicentenary year, several works explored Bristol's histories of trade, as well as a contemporary port. For Seeds of Change, Brazilian artist Maria Thereza Alves researched sites around the Floating Harbour where ballast would have been off-loaded. The ballast seeds discovered were germinated by local groups so as to make a garden of ‘living history’, reflecting the different routes travelled by Bristol merchants. Other highlights included a model of a 'global village' made from sugar by Meschac Gaba and kaleidoscopes showing contemporary scenes from the triangle of the transatlantic slave trade by Mary Evans.
Into Africa was an exhibition held at the Dorman Museum in Middlesbrough, which examined the textile collaboration between Britain and West Africa after the abolition of the transatlantic slave trade. The exhibition focused on the textile samples of Christopher Dresser, the most prominent industrial product designer of the Victorian period. The samples were originally made for European markets, but increasingly became popular in West African textile trades in the late 19th century. The exhibition placed the samples in the context of African textile history, the Lancashire cotton trade and modern day exports.
Remembering Slavery 2007 involved museums, galleries and other cultural organisations across the North East of England in a programme of exhibitions, events, performances, lectures and activities to explore the themes of slavery and abolition, and identify connections with the region.
The Remembering Slavery Archive Mapping and Research Project, led by the Literary and Philosophical Society in Newcastle and assisted by local history groups, uncovered a large amount of archival material in the region’s institutions, exposing many hitherto unknown links between the North East and the slave trade. The participating record offices and libraries were Tyne and Wear Archives Service, the Literary and Philosophical Society Library, the Northumberland Record Office and the Robinson Library’s Special Collections at the University of Newcastle upon Tyne. This reassessment of the North East’s involvement in slavery and the slave trade led to new published research, including John Charlton's 'Hidden Chains: the Slavery Business and North East of England 1600-1865'. There was also a lecture programme at the Literary and Philosophical Society, including talks by Professor James Walvin. Several of the project volunteers published essays based on their research in 'North East History 39' (North East Labour History Society, 2008). The North East Slavery and Abolition Group was established among the project volunteers, and further work on slavery and abolition was included in the Society’s North East Popular Politics project (NEPPP), 2010-13. Much of the material found in the 2007 project has been loaded onto the NEPPP database.
An exhibition which explored the connections between the Isle of Man and the transatlantic slave trade between 1718 and 1807, as shown in assorted archives. Mounted in the Lower Folklife Gallery at the Manx Museum, the display revealed evidence of Manx captains, officers and crew recorded on slaving ships in the Port of Liverpool muster rolls or in probate records. Documentation shows Manx merchants dealing in ‘Guinea goods’ and investing in trading voyages; also Manx people part-owning or managing plantations in the Americas. The title quote was taken from the memoirs of Manxman Captain Hugh Crow, published posthumously in 1830. Crow wrote, ‘I have viewed the abstraction of slaves from Africa to our colonies as a necessary evil, under existing circumstances’. In July 1807 the last legal slave voyage for an English vessel began from Liverpool. Crow, aboard 'Kitty’s Amelia', took command en route to Bonny.
Bath Preservation Trust curated a series of exhibitions across five of their sites, with a focus on ‘unlocking the legacies of the slave trade'. Beckford’s Tower & Museum hosted Big Spenders: The Beckfords and Slavery; displays here and at the Holburne Museum were designed to explore the Beckford family connections to plantations in Jamaica, through objects, paintings and furniture. The Herschel Museum's Slaves to Fashion exhibition, and Number 1 Royal Crescent's Elegance and Exploitation trail looked at how involvement with the slave trade enhanced the luxury of 18th century life in Bath. At the Building of Bath Museum, Selina’s Web revealed the complex attitudes of Selina, Countess of Huntingdon, who sought to promote the publications of free slaves whilst also being a slave owner. A lecture series ran alongside these exhibitions.
Slavery here! was a project hosted by museums across the Tees Valley led by Preston Hall Museum. It featured an interactive exhibition to explore the story of the Tees Valley’s connections with slavery. For example, the town of Stockton-on-Tees had its own Sugar House, a refinery that processed sugar from the Caribbean. The exhibition also looked at the work of local abolitionist campaigners Dr Robert Jackson and Elizabeth Pease, and the impact of contemporary slavery on today's society. Alongside the exhibition at Preston Hall Museum, other special events included workshops on African drumming and culture, object handling, and introductions to Fair Trade products. The project also produced a commemorative quilt (in collaboration with Newtown Community) and a film, ‘Manacles and Money’.
‘Bromley’s Hidden History’ was led by Bromley Museum, with assistance from Bromley Local Studies and Archives. A touring exhibition, education pack, programme of events and web resources were produced to highlight Bromley’s connections with slavery and abolition. Bromley slave owners and those with capital invested in the Caribbean were highlighted, alongside the influence of William Pitt (who lived at Holwood House) and his political circle in the abolitionist campaign. Consideration was also given to historical black figures living in the borough, such as the actor Ira Aldridge.
By the mid-18th century, Glasgow dominated Britain's tobacco and sugar imports, and the city was also involved in the slave trade. In 2007 Glasgow Built Preservation Trust (GBPT), in partnership with Glasgow Anti Racist Alliance, developed an exhibition linking Glasgow’s built heritage with the slave trade. In September 2007, Glasgow’s Doors Open Day event marked the bicentenary with walks (both guided and by podcast), a pop-up exhibition, and an evening of drama, talks and music. The event was later transformed into a week long ‘built heritage festival’, from which a travelling exhibition and city trail were created by the historian Stephen Mullen.
The 'Slavery Connection' project researched Bexley’s links with the transatlantic slave trade through the London borough's residents and buildings. The exhibition, which included objects from Bexley Museum, aimed to raise the level of understanding in local communities about the history of the slave trade, by highlighting numerous local connections - such as Danson House, once home to the sugar merchant and slave trader Sir John Boyd, while archives of the East Wickham estate reveal evidence of a West African coachman called Scipio. Over a two year period, the travelling exhibition was displayed at 14 sites, including local African Caribbean groups, youth centres, libraries and churches. The launch event at the Bexley African Caribbean Community Association was accompanied by displays of African dancing, drumming and drama. An educational handling box and teachers’ pack were created for use in local schools.
The Sweet History? project saw the Bristol Architecture Centre work with young people from the Knowle West Media Centre to explore the social and economic impacts of the sugar and slave trades on the built environment heritage of Bristol. Working with local artists and historians, the young people put together the Sweet History? Trail, containing photographs and information about 23 sites in and around Bristol that have links to the sugar and slave trades. The project had a particular focus on using digital technology to develop an interactive website (which included an audio podcast of the trail) to engage youth audiences with the study of heritage buildings.