In 2016, the estimates of modern slavery in Sub-Saharan Africa accounted for approximately 13.6 percent of the world's total enslaved population. As evident from surveys conducted in Ghana, Nigeria, South Africa and Ethiopia by Walk Free Foundation, slavery in Sub-Saharan Africa takes the form of forced labour and forced marriage. In Ghana, survey results suggest that there are an estimated 103,300 people enslaved in that country, of which 85 percent are in forced labour, and 15 percent are in forced marriage. For forced labour, the main industries of concern are farming and fishing, retail sales and then manual labour and factory work. In Nigeria, survey results suggest that forced labour is predominantly within the domestic sector, although it was impossible to survey in three regions due to high conflict. In South Africa, the industries most reported in the survey include the commercial sex industry, manual labour industries such as construction, manufacturing and factory work, and drug trafficking. Anita was 10 years old when she was forcibly circumcised and married off to a 55 year old man in her home country of Kenya. Subjected daily to beatings and sexual violence by her new husband, Anita was eventually able to run away.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Arwa was able to finish elementary school, but her family did not allow her to go to secondary school, Instead, she cared for her younger siblings. Arwa was forced to get married at 15 years old.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. While the bonded labour system is formally abolished and criminalised, recent research indicated that bonded labour is still prevalent in India. A 2016 report found that in the state of Tamil Nadu, 351 of 743 spinning mills used bonded labour schemes, otherwise known as Sumangali schemes. Similarly in granite quarries, wage advances and loans with an interest ranging from 24% to 36% are used to bond workers. Situations of debt bondage are often aggravated by the need to raise emergency funds or take on loans for health crises.  Atal works as a bonded labourer in Uttar Pradesh. He tells of the difference between his and his father’s time, the restrictions placed on him due to his caste and how it is almost impossible to ever pay off borrowed debt. He also tells of how he once stood for election in his community in an attempt to obtain justice for bonded labourers.

Within Myanmar, some military personnel, civilian brokers, border guard officials and ethnic armed group continue to recruit or use child solders. In some cases, recruiters use deception, offering incentives or coercing children or their families through false promises about working conditions, salary, and promotion opportunities. While Human Rights Watch have noted that there is no way to precisely estimate the number of children in Burma's army, and while there is an ongoing process to end the forced recruitment of underaged children, there remain numerous accounts proving that the use of child soldiers continues among the 500,000 troops in the country.  Aung Ko Htway was abducted when he was a teenager and forced to serve in the Myanmar army for nearly 10 years. 

Despite signs of progress, Bangladesh continues to have one of the highest child marriage rates in the world.66% of girls in Bangladesh are married under 18 with the average age of marriage for girls in the country being 15. As well as deeply embedded cultural beliefs, poverty, is also a driving factor for child marriage, with parents’ seeking to obtain economic and social security for their daughter. Dowry also continues to be a driving factor, with prices often increasing the older a girl gets.    Despite wanting to continue on with her education, Azima B was forced to marry as her parents feared river erosion would cause their house to be swept away and make it harder for her to be married later on.  

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Basireddypalli Nandini’s marriage was set when she was 15 years old despite warnings given to her parents that it was against the law. As a result childline obtained a place for Nandini in KGBV to prevent her marriage. 

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Becky was trafficked into prostitution in the state of Nebraska. She talks about her trafficking experience and stresses the importance of differentiating between those who have been trafficked and those who choose prostitution. In her own experience, failing to acknowledge this has meant that even after escape, women are still fighting to prove their point and what happened to them. Becky suggests that education in schools and among the police is important for the prevention of trafficking and in the treatment,  women receive after escape.

The 'Slavery Connection' project researched Bexley’s links with the transatlantic slave trade through the London borough's residents and buildings. The exhibition, which included objects from Bexley Museum, aimed to raise the level of understanding in local communities about the history of the slave trade, by highlighting numerous local connections - such as Danson House, once home to the sugar merchant and slave trader Sir John Boyd, while archives of the East Wickham estate reveal evidence of a West African coachman called Scipio. Over a two year period, the travelling exhibition was displayed at 14 sites, including local African Caribbean groups, youth centres, libraries and churches. The launch event at the Bexley African Caribbean Community Association was accompanied by displays of African dancing, drumming and drama. An educational handling box and teachers’ pack were created for use in local schools.

The official publication from the British Government in response to the bicentenary included a message from Prime Minister Tony Blair. It set out the history of transatlantic slavery and resistance to it, and featured a calendar of upcoming events for 2007 relating to slavery and abolition. The publication also detailed contemporary efforts to end modern slavery. Later in 2007, 'The way forward: bicentenary of the abolition of the Slave Trade Act 1807-2007' reflected on some of the commemorative activity that had taken place in Bristol, Hull, Liverpool, London and Greater Manchester. With a foreword by the new Prime Minister, Gordon Brown, the theme of the publication was 'Reflecting on the past, looking to the future' and it linked efforts for the abolition of historical and contemporary slavery. The publication also looked to how to tackle inequality and poverty in the UK, Africa and the Caribbean.

There are an estimated 90,000 people living in modern slavey in Mauritania (GSI 2018). Mauritania is one of the last countries in the world where people are still born into hereditary slavery, which means they are literally owned by other people, and forced to work for masters their entire lives. People in slavery come from the Haratine ethnic group, historically enslaved by White Moors. They can be bought and sold, or given as gifts, and face a lifetime of exploitation and abuse. Rape of female slaves is common and their children also become slaves. They are Muslims, and many believe that it is Allah’s wish for them to be enslaved because they are told that their paradise is bound to their Master. In reality, Islam dictates that a Muslim cannot enslave a fellow Muslim. Since 2007 slavery has been criminalised in Mauritania but the law is not enforced and the government is reluctant to acknowledge the existence of the problem.  Born in 1955, Bîlal Ould Semetta was enslaved in inherited bondage throughout his childhood until he was 25 years old. At a young age he was sent to work for the cousin of the family to whom he was enslaved. He lived as a shepherd, cut off from his family, refused an education and banned from practising religion. It was not until the drought of 1973 that Bîlal was no longer needed and was allowed to return to his family.

There are an estimated 451,000 people living in modern slavery in Eritrea (GSI 2018). The small country has a unique system of compulsory, open-ended military service for citizens that makes it one of the most oppressive states in the world. The government has enforced its current policy of sending all secondary school students to serve for a minimum of twelve months since 2003. While Eritrean law puts the minimum conscription age at 18, many teenagers find themselves recruited during high school at age 16 or even younger. In rural areas, where formal education is rarer, the army will visit villages to round up young girls and boys who look roughly of age, to begin their program of combat training and forced labour.  Binyam was 17 years old when he was imprisoned for planning to flee Eritrea.

Campaign! Make an Impact was a British Library developed programme that used history to inspire young people into active citizenship. The Bitter Sweet Project involved students from Easingwold School engaging with collections from the British Library, Hull Museums Service and Harewood House. Year 9 students studied the 1807 campaign to abolish the transatlantic slave trade and then created a graphic novel about Harewood House’s links to the sugar trade.

Breaking Chains - Sheffield Civil Rights was a project by Sheffield Galleries and Museum Trust to look at the slave trade and to celebrate Sheffield’s heritage by exploring the role local campaigners played in securing workers' rights. The resources targeted Key Stage 2 pupils. There was a particular focus on the visit to Sheffield by the African abolitionist Olaudah Equiano in 1790. Actor Joe Williams played Equiano in a dramatisation still available to view on the teaching resource. Featured here are some of the downloads available.

Breaking the Chains opened at the British Empire and Commonwealth Museum to coincide with the bicentenary, and told the story of the British transatlantic slave trade and its abolition. Developed in partnership with Bristol City Council's Museums, Galleries and Archives' Service, the exhibition used artefacts, film and testimony to challenge perceptions about Britain's involvement in the slave trade and its legacy today. It featured a multimedia gallery of digital memories and feelings on the contemporary legacies of the slave trade; interactive sound stations to see and hear personal testimonies and the power of black music; and the ‘Me deya’ gallery, led by Firstborn Creatives, a collection of work from artists and communities who wished to share their creative pieces about the legacies of the slave trade. Associated events included African music for children, community dance events and public debates.

The official publication to mark the bicentenary from the Department for International Development, with a particular focus on the links between poverty and forms of modern slavery around the world.

As part of the Abolition 200 programme, the Bristol 1807 project set out to explore the lives of ordinary Bristolians in 1807. An exhibition in the Central Library, and a series of touring exhibitions in Bristol's libraries and community centres explored society, culture, trade and travel in 19th century Bristol, a city and port with many ties to transatlantic slavery. The project collaborated with local schools to provide creative art workshops for children around themes of slavery and freedom. There were also 'Treasures in Store' hands-on sessions with rare library artefacts concerned with the period of abolition including books, newspapers and everyday objects. A book emerging from the project, 'Bristol in 1807: Impressions of the City at the Time of Abolition' by Anthony Beeson, was published in 2009.

The Bristol Black Archives Partnership (BBAP) was set up to collect, protect and make available the heritage of Bristol's local black history. The partnership involved communities, heritage organisations and academic organisations coming together to collect and make accessible the archives - films, photographs, documents and objects - that reflected the experience and contribution of black people in Bristol. BBAP aimed to provide learning resources for a better understanding of Bristol's multicultural history: the 'Me, We, Making History' calendars celebrated local black achievers; 'My Legacy Journal' was made available for African-Caribbean people to record their own family identity, history and stories. A Black Bristolians Teaching Pack was produced, alongside a travelling exhibition based on the project's research entitled 'The Black Presence in Bristol - 16th Century to the Present Day'.

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married. Byagari Anitha wanted to continue her studies, but was forced to marry a boy from her village after her father became terminally ill. Though the authorities attempted to intervene, Byagari’s family forced her to marry in a secret ceremony against her will.

It is estimated that of the 400 000 enslaved in the Philippines, the majority are in forced labour. Recent surveys suggest that one in every two Filipino women are working abroad in unskilled and domestic work, some of the highest risk industries for modern slavery. High population growth combined with limited employment opportunities leads many Filipinos to look for work abroad. People are deceived by promises of higher salary and better working conditions, only to find themselves forced to work long hours with no pay under the threat of physical and sexual violence. This forced labour often involves debt bondage in which the enslaved is told they owe money for travel, accommodation and living expenses. Carla left school to find work in order to help support her family. Taken to an agency Carla accepted an offer to become a domestic worker in Manila where she was told she would be able to earn more money. After working in multiple houses for different families, she arrived at a home where initially she thought she would be treated well. However, she soon found herself working every day, locked inside the house, subjected to physical beatings and denied medical attention. Carla was rescued when neighbours heard screaming and called the police. 

2007 saw a number of different projects taking place at Harewood House in West Yorkshire, home of the Lascelles family. The bicentenary was used as an opportunity to explore the family connections with the transatlantic slave trade and the sugar plantations of the West Indies.

To spotlight Harewood House's historic links with the Caribbean and carnival, in September 2007 a production of Carnival Messiah was held in a Big Top in the grounds. Carnival Messiah is a reinvention of George Frideric Handel’s oratorio Messiah as carnival theatre and heritage experience. The West Indian celebration features dancers, singers, masqueraders, musicians and actors. Stories from the Caribbean folk tradition, medieval mystery plays and African ritual combine with contemporary popular music and dance styles, including gospel, calypso, reggae, jazz, hop hop, bhangra and steel band. Geraldine Connor was Creator and Artistic Director and David Lascelles of Harewood House was Executive Producer. A community education and outreach programme ran alongside the project.