A Giant with One Idea told the story of the anti-slavery campaign through the personal narrative of the abolitionist Thomas Clarkson, who was born and raised in Wisbech. The exhibition included an overview of the transatlantic slave trade, major campaigners in the abolition movement, the antislavery campaign after 1807, and details of Clarkson’s travelling chest, which he used to help illustrate the cruelty of the slave trade. The exhibition later travelled to other venues in the area. Accompanying the exhibition was a handling box based on Clarkson’s chest available for schools and community groups, as well as a children’s activity booklet led by the character of Clarkson himself. The museum also supported the publication of a number of books telling the life stories of Thomas Clarkson, and his less well known brother, the naval officer John Clarkson.

Manor House Museum in Kettering, in collaboration with local community groups, produced a touring exhibition which explored Kettering's involvement with the anti-slave-trade movement and issues of modern day slavery. The museum focused in particular on the life of ​William Knibb (1803-1845), a missionary from Kettering who taught slaves in Jamaica in the 1820s against the will of local slave owners and toured Britain speaking out against slavery. The museum produced a loans box containing material relating to Knibb and continues to have a permanent display dedicated to the missionary.

The main aim of the 2007 Bicentenary Cross-Community Forum (2007BCCF) was to facilitate space for dialogue and alliance building in areas of work connected to the legacies of enslavement, related global injustices today and contemporary forms of slavery. The forum was jointly convened by Rendezvous of Victory, Anti-Slavery International and the World Development Movement. The education initiative aimed to assist in discussion and alliance-building on issues arising from the legacies of African Enslavement such as Maangamizi (Afrikan Holocaust) Awareness, Afriphobia, reparations, global injustices today and contemporary forms of enslavement. Open meetings were held in London between 2005 and 2007, and the group produced the 2007 Cross-community e-bulletin three times a year, including comment pieces about the significance of 2007. Task Action Groups were set up, such as the Cross-Community Dialogue Action Group on Education (CCODAGE), jointly hosted by the Council for Education in World Citizenship and the School of Education at Kingston University. A Global Justice Forum was developed out of the 2007BCCF in order to advance work beyond 2007.

The National Maritime Museum marked the bicentenary with a range of initiatives and events including a new exhibition, a film season, poetry, music, debates, and new publications. A new permanent gallery opened at the museum in winter 2007 exploring Britain's Atlantic empire. A catalogue of slavery-related images, artefacts and documents from the collections of the museum, 'Representing Slavery', was published. The museum also devised a transatlantic slavery trail around Greenwich.

The National Maritime Museum hosted a number of events throughout 2007. The theme of the weekend 23-25 March was 'And still I rise', marked with a series of activities, performances and discussion. On August 23, International Day for the Remembrance of the Slave Trade and its Abolition, the ‘Freedom Festival: Contemporary Commemoration’ event saw a programme of creative events and performances exploring themes around the heritage of enslavement. The museum also offered a range of learning experiences based on its collections. For example, in November, a study session, 'Roots of Resistance: Abolition 1807' examined the roots of resistance and the abolition movement through talks by curators and contemporary artists. Activities for families were based on themes of freedom and carnival. 'The Big Conversation 2007' was a programme of debate and showcasing of diverse projects undertaken by students around the country, organised by the Understanding Slavery Initiative and the Department for Children, Schools and Families.

This online exhibition and learning resource linking the history of transatlantic slavery to North East Scotland was organised by an Aberdeen and Aberdeenshire Bicentenary Committee, including representatives from Aberdeenshire Council, Aberdeen City Council, the University of Aberdeen, the Robert Gordon University and the African and African-Caribbean communities. It followed on from a service of commemoration and a series of public lectures sponsored by the Committee in 2007. The exhibition logo is inspired by the mythical Sankofa bird, a cultural symbol of the Akan-speaking peoples of Ghana in West Africa. Featured here are a number of resources available to download from the North East Story website.

Five powerful murals against human trafficking and modern slavery are the basis of this lesson plan. The murals were created collaboratively by diverse groups and in different countries, to include university students, high school students, trafficking survivors and professional artists.There are two 55-minute lessons, depending on the level of your students, that are aimed at older teens, young adults and adults B2+ (upper intermediate to advanced)Materials include reading text about four murals, reading text about trafficking and modern slavery, student worksheet, Action Plan for collaborative project, autonomous learning resources, transcript of audio recordings, slides, Teacher’s Guide. Audio for this lesson plan can be found at https://youtu.be/h8yUtbCzPSA 

A’ Adam’s Bairns? is an educational resource pack produced in 2007 by a partnership of the National Library of Scotland and the Scottish Development Education Centre (Scotdec). The project explored equality and diversity both past and present, and looked at the attitudes and behaviours which underpinned slavery then and now, such as racism, sectarianism, prejudice and ignorance. The resources and reference materials are aimed at school children and also community and adult learning groups. They made use of material held by the National Library of Scotland and the National Archives of Scotland, and also included contemporary and traditional music produced by Scottish music expert Dr Fred Freeman, including a rendition of 'The Slave's Lament' by Robert Burns. Modules on the programme included slavery, forced movement of people and taking action for change.

Hackney Museum's Abolition 07 exhibition told the story of British involvement in the transatlantic slave trade, the resistance to it, and its abolition, and in particular emphasised the involvement of Hackney's residents in the abolition movement. The display included new artwork by Godfried Donkor in collaboration with young Hackney artists. A film of interviews with Hackney residents, Hear My Voice, was produced. Over 1200 children from Hackney Primary Schools took part in poetry workshops at the museum with poets Adisa and Baden Prince. Their poems and responses were published in the booklet 'And Still I Rise'.

The research into Hackney's connections to the transatlantic slave trade continued in 2013-2015 with 'Local Roots / Global Routes', a collaborative project between Hackney Museum and Archives and the Legacies of British Slave-ownership project.

Bristol was major trading port for the transatlantic slave trade in the 18th century. The city of Bristol marked the bicentenary of the Abolition Act with more than 100 events across the city - exhibitions, plays, debates, talks, concerts - under the umbrella organisation Abolition 200. In January 2007, city leaders signed a declaration of regret for the city's role in the trade. Over the weekend of 24-25 March, bells rang out across the city and a Service of Remembrance and Reconciliation was held at Bristol Cathedral, organised by a partnership of the Cathedral and the Council of Black Churches. 2007 was themed as the Year of Black Achievement, aiming to bring better provision of black heritage resources to schools in Bristol, with a particular focus on black attainment. Over 30 creative community projects were funded by Abolition 200 - including art installations, educational projects and community theatre - to reflect the themes of education, commemoration and legacy.

Featured here are some of the events from Abolition 200.

Niger is a source, transit, and destination country for men, women, and children subjected to forced labour and sex trafficking. Caste-based slavery practices continue primarily in the northern part of the country and affect some 44,000 people. Victims from Benin, Burkina Faso, Cameroon, Ghana, Mali, Nigeria, and Togo are exploited in sex and labour trafficking in Niger. Nigerien boys are subjected to forced labour, including forced begging, within the country. Corrupt marabouts or loosely organized clandestine networks may also place Nigerien girls into domestic servitude or commercial sex. Nigerien children are subjected to forced labour in gold, salt, trona, and gypsum mines; agriculture; stone quarries; and manufacturing within the country. Girls are subjected to sex trafficking along the border with Nigeria, sometimes with the complicity of their families Abdullah and his family lived under the control of their masters in descent based slavery until they settled in a village founded by Anti-Slavery International around its school project in Niger. As a result of this project, Abdullah is now able to go to school.

There are an estimated 85,000 people living in modern slavery in Yemen (GSI 2018). Young girls are subjected to child forced marriage, with UNICEF estimating 32% of girls being married before the age of 18. There is currently no legal age of marriage in Yemen and poverty, the practice of dowry and strict social and religious customs are drivers of child marriage in the country. With the onset of conflict within the country, estimates suggest that child marriage is on the rise. Afrah was 16 years old when she was forced to leave school and get married.

Squaring the Triangle was the theme of African History Month 2007 in Suffolk. The programme was co-ordinated by the Nia Project (a cultural, arts and heritage project) and explored the history and legacy of slavery through film, literature, exhibition, music and debate. The theme of Squaring the Triangle was underpinned by the African proverb, ‘Until the Lion tells his tale the tale of the hunt will always glorify the hunter’. Highlights included the Nia Memorial Lecture, given by the producer-director Pam Solomon-Fraser. Nubian Films short season looked at the current legacy of slavery and the Diaspora of African peoples. Talks, workshops and debates covered issues such as reparations, retribution, resistance, and educational guidelines for parents on how to discuss the African slave trade with children. Special recognition was given in the programme to Ghana’s 50th anniversary as an independent state. There were heritage walks around Ipswich to uncover some of the cultural connections with Africa, the Caribbean and Suffolk. A Youth Day Conference hosted by the Zimbabwe Youth brought together young people from the community to use music and poetry to explore their ideas on the legacy of the slave trade. Historian Maureen James and representatives from Suffolk County Council led pupils from local schools in researching the anti-slavery movements, with particular reference to the Clarkson family.

The Global Slavery Index 2018 estimates that there are approximately 129,000 people living in conditions of modern slavery in France. France is a destination, transit and, to a lesser extent, source country for the exploitation of men, women and children in forced labour and sex trafficking. Labour traffickers exploit women and children in domestic servitude. Families often exploit relatives brought from Africa to work in their households. Domestic servitude makes up approximately eight percent of all trafficking in France. Agnes was trafficked into domestic servitude from Ivory Coast to France at the age of 18. She arrived as an orphan to study but was forced to work long hours without pay or a contract.

It is estimated that there are around 875, 000 people living in conditions of modern slavery in Nigeria. It remains a source, transit and destination country for women and children trafficked for the purposes of forced labour and commercial sexual exploitation. Within Nigeria, women and girls are trafficked primarily for domestic servitude and commercial sexual exploitation. Boys are trafficked for forced labour in street vending, agriculture, mining, stone quarries, and as domestic servants. Religious teachers also traffic boys, called almajiri, for forced begging. Aicha was told she would be staying with a woman and helping her with the housework. However instead, Aicha found herself locked in a stranger’s house and forced to work longs hours taking care of children and doing all the cooking and cleaning. Aicha stayed there for 3 years before she returned to her village. Through Plan International she has learned dress-making, and hopes to have her own workshop.

Uganda remains a source, transit and destination country for men, women and children subjected to forced labour and sex trafficking. Ugandan children as young as seven are exploited in forced labour in agriculture, fishing, forestry, cattle herding, mining, carpentry, bars, restaurants and domestic service. Girls and boys are also exploited in prostitution, with recruiters targeting girls and women between the ages of 13 and 24 for domestic sex trafficking. 54,000 girls under 18 are sex workers in Uganda. Lured by false promises of education and good jobs. Others are escaping poverty, sexual abuse and child marriage. Aisha was 13 years old when she was first forced to provide sexual services for men by her employer. Aisha travelled to Kampala City under the promise that she would be working in a bar and using her salary to pay for school. However, instead she was forced in to child prostitution. Aisha became pregnant less than a year after she had been trafficked, and rather than pay for her education, all the money she earned she sent back to her mother who was caring for her children. Aisha was finally able to escape her situation with the help of Plan International’s programme to help and train young girls exploited in sex work for a better future.

There are an estimated 403,000 people living in modern slavery in the United States (GSI 2018). Sex trafficking exists throughout the country. Traffickers use violence, threats, lies, debt bondage and other forms of coercion to compel adults and children to engage in commercial sex acts against their will. The situations that sex trafficking victims face vary, many victims become romantically involved with someone who then forces them into prostitution. Others are lured with false promises of a job, and some are forced to sell sex by members of their own families. Victims of sex trafficking include both foreign nationals and US citizens, with women making up the majority of those trafficked for the purposes of commercial sexual exploitation. In 2015, the most reported venues/industries for sex trafficking included commercial-front brothels, hotel/motel-based trafficking, online advertisements with unknown locations, residential brothels, and street-based sex trafficking. Alice was trafficked into commercial sexual exploitation in 1999 in Nebraska. She talks about the importance of education for the prevention of trafficking and teaching police and medical staff how to treat people who have been trafficked. Alice also stresses the importance of safe houses, ensuring women who have been trafficked have a safe place to go and available support.

There are an estimated 171,000 people living in modern slavery in Nepal. Within Nepal, bonded labour exists in agriculture, brick kilns, the stone-breaking industry, and domestic work. Sex trafficking of Nepali women and girls increasingly takes place in private apartments, rented rooms, guest houses, and restaurants. Nepali and Indian children are subjected to forced labor in the country, especially in domestic work, brick kilns, and the embroidered textile, or zari, industry. Under false promises of education and work opportunities, Nepali parents give their children to brokers who instead take them to frequently unregistered children’s homes in urban locations, where they are forced to pretend to be orphans to garner donations from tourists and volunteers; some of the children are also forced to beg on the street. Alisha hoped to continue her studies but her family’s financial needs led her to take a job as a domestic worker in Kathmandu. Alisha was forced to work long hours with no breaks, had her food and movement restricted and was subjected to physical abuse by her employer.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. This survivor of modern slavery tells the Salvation Army of how she travelled from Sierra Leone to the UK after being promised a better education. Instead, she was trafficked into domestic servitude. This survivor was made to do all the housework, denied any privacy and never received any wages for her work. It was only when one of her employer’s children’s teachers called the police that this survivor was able to escape.

A replica of the nineteenth-century slave ship Amistad visited Liverpool, Bristol and London as part of the Atlantic Freedom Tour in 2007-2008. The ship set sail from its home port of New Haven, Connecticut, on a 16-month 14,000 mile transatlantic voyage to retrace the slave industry triangle. The ship stopped at more than a dozen Atlantic ports, including Freetown in Sierra Leone. Students from the UK had the opportunity to join the crew of the schooner – a replica of the original ship commandeered by 53 of its African captives in 1839 – on one of its legs, and transmitted text, images and videos back to the classroom. At each UK port, the ship was open for guided tours. There were also accompanying lectures.

There are an estimated almost 8 million people living in modern slavery in India (GSI 2018). India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage. After his father became ill and eventually passed away, 13-year-old Anil has been working to help support his mother and four siblings.