It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Sarvar Lavanya was forced to end her education and marry at the age of 16. 

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Saroja was married at the age of 16, is forced to undertake all the housework and is under great pressure to conceive.

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Sangeetha was sixteen years old when a relative proposed her married to a twenty-nine-year-old man. Despite seeking help from an organisation and wanting to remain in education, Sangeetha was married in a hurry.  

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Sana was sold in to a brothel as a young girl. She was rescued in 2010 and tells of how her life has changed.

Bonded labour, also known as debt bondage or debt slavery, is the most common form of modern slavery. Debt bondage occurs when a person is forced to work to pay off a debt, often taken to pay for health emergencies because of lack of universal health coverage. People are forced to work for little or no pay, with no control over their debt. The money they earn goes to pay off their loan and the value of their work invariably becomes greater than the original sum borrowed. Bonded labour is most widespread in South Asian countries such as India and Pakistan. Often entire families have to work to pay off the debt taken by one of its members. Sometimes, the debt can be passed down the generations and children can be held in debt bondage because of a loan their parents had taken decades ago. In South Asia it still flourishes in agriculture, brick kilns, mills, mines and factories.  Salmoni was forced to leave school and work on a brickyard after her father became ill and could no longer afford to pay rent. She worked long hours and was underpaid. When she and her parents agreed that she should no longer work and go back to school, her mother was diagnosed with breast cancer. Salmoni’s father borrowed the money for her surgery from the brickyard owner and the family became trapped in bonded labour.   

Despite signs of progress, Bangladesh continues to have one of the highest child marriage rates in the world.66% of girls in Bangladesh are married under 18 with the average age of marriage for girls in the country being 15. As well as deeply embedded cultural beliefs, poverty, is also a driving factor for child marriage, with parents’ seeking to obtain economic and social security for their daughter. Dowry also continues to be a driving factor, with prices often increasing the older a girl gets.    Ruhana M. was 10 when she was sent to live in Dhaka with her stepsister who works at a garment factory. Ruhana was told that she would be cared for and sent to school, however upon arrival she was forced to cook and clean in the home. When Ruhana began menstruating at age 12, her stepsister forced her to marry a man she did not know. Ruhana now has a six-year-old daughter. She does day labor as a road worker to pay for her daughter to go to school. 

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Roja was forced to marry at the age of 15. She has no food and goes around the neighbourhood begging for rice, oil and some food. Neighbours felt sorry for her in the beginning and tried to give her some supplies but now they avoid her. She is going through immense anxiety and depression. Roja curses her parents for not listening to her and getting her married at such a young age. The community is working on her husband to abandon her and remarry since she miscarried four times. She feels that no other girl should face problems as she did.

The Revealing Histories: Remembering Slavery project sought to uncover the North West's involvement in the slave trade (and the consequent social and economic effects of this involvement) and the region's contribution to the abolition of the transatlantic slave trade and colonial slavery. Eight museums and galleries across Greater Manchester collaborated to commemorate the lasting legacies of the transatlantic slave trade. The participating venues were: Bolton Museum and Archive Service; Gallery Oldham; Manchester Art Gallery; The Manchester Museum; Museum of Science and Industry; People's History Museum; Touchstones Rochdale; and Whitworth Art Gallery. A collaborative website and a programme of exhibitions, trails, performances, films and events took a new look at the collections of these museums and galleries and the buildings in which they are housed, revealing hidden histories of the region's involvement in the slave trade. The project also examined slavery's contemporary legacy and relevance.

There are an estimated almost 8 million people living in modern slavery in India (GSI 2018). India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including forced labour. Young women and girls, often from lower castes, are exploited in Indian spinning mills. They are contracted for three or more years to work in the textile factories of southern India and do not receive minimum wage. At the end of the contract, workers receive a premium, but that is often not the amount promised. This form of exploitation was called Sumangali (Happy Bride), because the premium was supposed to serve as the bride price. While the spinning mills no longer advertise this kind of work under this slogan, the practice continues.  Revathy went to work at a spinning mill after his parents could no longer afford her education. She was hired by an agent who offered food, accommodation and salary for an eight-hour working day. However, upon arrival, Revathy was forced to work long hours in unsafe conditions and had her pay deducted for the food and accommodation she was promised. She recounts the working conditions and illnesses workers developed in the mill.  

Hammersmith and Fulham Urban Studies Centre is a voluntary educational organisation which offers opportunities to children and young people to learn about the local urban environment. The online curriculum resource 'Remembering Slavery' aimed to inform teaching and learning about the transatlantic slave trade by tracing the links of people and places in Hammersmith and Fulham to enslavement, the slave trade and its abolition. It explored the lives of enslaved Africans and their descendants, detailing their experiences and contributions in the local area. The resource aimed to encourage teachers to develop a locally-based Black history focus across curriculum programmes. It consisted of resource guides and animated films across four broad time frames: pre-Victorian, Victorians, Britain in the 1930s and 40s, and Britain since 1948.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. The GSI 2018 reports an emerging trend in northeast India where organised trafficking syndicates operate along the open and unmanned international borders, duping or coercing young girls seeking employment outside their local area in to forced sexual exploitation. Many women and girls are lured with the promise of a good job but then forced in to sex work, with a 'conditioning' period involving violence, threats, debt bondage and rape.  Rekha was 12 years old when her parents pressured her to work as a prostitute to pay for her brother’s education. She was eventually able to find a way out of the life through marriage.

Uganda remains a source, transit and destination country for men, women and children subjected to forced labour and sex trafficking. Ugandan children as young as seven are exploited in forced labour in agriculture, fishing, forestry, cattle herding, mining, carpentry, bars, restaurants and domestic service. Girls and boys are also exploited in prostitution, with recruiters targeting girls and women between the ages of 13 and 24 for domestic sex trafficking. 54,000 girls under 18 are sex workers in Uganda. Lured by false promises of education and good jobs. Others are escaping poverty, sexual abuse and child marriage. Regina had a child through sex work and was forced to leave her with a friend or by herself while she went back out to work. It wasn’t until she came in to contact with Plan International that she was able to obtain child care for her daughter and leave sex work, learning skills to become a hairdresser.

The official publication to mark the bicentenary from the Department for Culture, Media and Sport (DCMS), setting out the Government response to the commemorations. This included the formation of a 2007 Bicentenary Advisory Group, chaired by the Deputy Prime Minister John Prescott MP, to co-ordinate a national response to the bicentenary and to UNESCO International Slavery Remembrance Day on 23 August. The Group was made up of a number of influential stakeholders to encourage action across the cultural, community and faith sectors and ensure that the bicentenary was made relevant to local communities. Participating organisations included Anti-Slavery International, Amnesty International, the Archbishops Council, Bristol City Council, Churches Together in England, the Equiano Society, the Evangelical Alliance, National Museums Liverpool, National Maritime Museum, Museum of London, the Wilberforce Institute for the study of Slavery and Emancipation and several faith and community leaders.

George John Scipio Africanus (1763-1834) was Nottingham's first recorded black entrepreneur, starting an employment agency called the 'Africanus Register of Servants'. As a child, Africanus was brought to England from Sierra Leone and given as a present to wealthy Wolverhampton businessman Benjamin Molineux. He then moved to Nottingham and became a freeholder. Nottinghamshire Archives and MLA East Midlands produced web resources for teachers and learners based on the life of George Africanus. An exhibition toured venues around the city, including Nottingham Council House and Brewhouse Yard. On 25 March 2007, as part of the bicentenary events in Nottingham, a service was held at St Mary's Church led by the Bishop of Kingston (Jamaica), the Rt Revd Robert Thompson. A new memorial stone was dedicated to Africanus, and a plaque unveiled commemorating his life.

The Global Slavery Index 2018 estimates that on any given day there were nearly 8 million people living in modern slavery in India. While the bonded labour system is formally abolished and criminalised, recent research indicated that bonded labour is still prevalent in India. A 2016 report found that in the state of Tamil Nadu, 351 of 743 spinning mills used bonded labour schemes, otherwise known as Sumangali schemes. Similarly in granite quarries, wage advances and loans with an interest ranging from 24% to 36% are used to bond workers. Situations of debt bondage are often aggravated by the need to raise emergency funds or take on loans for health crises.  Ram became a bonded labourer after taking out a loan of 30,000 rupees. Ram speaks of the caste system and how landlords do not want to abolish bonded labour, despite them paying their labourers less and less and giving out smaller loans. Ram has been able to pay off most of his debt and now works as a daily wageworker to pay off the rest.

There are an estimated 171,000 people living in modern slavery in Nepal (GSI 2018). Within Nepal, bonded labour exists in agriculture, brick kilns, the stone-breaking industry, and domestic work. Sex trafficking of Nepali women and girls increasingly takes place in private apartments, rented rooms, guest houses, and restaurants. Nepali and Indian children are subjected to forced labor in the country, especially in domestic work, brick kilns, and the embroidered textile, or zari, industry. Under false promises of education and work opportunities, Nepali parents give their children to brokers who instead take them to frequently unregistered children’s homes in urban locations, where they are forced to pretend to be orphans to garner donations from tourists and volunteers; some of the children are also forced to beg on the street. Rakesh’s sister told him she would help him continue his education in Kathmandu. However, upon arrival she took him to a carpet factory where he was physically abused and had his food withheld. He was found by GoodWeave who took him to a transit home and gave him education opportunities.

India has a population of more than 1.3 billion people, there are still at least 270 million people living on less than US$1.90 per day. While laws, systems and attitudes regarding key 'fault lines' such as the caste system, gender and feudalism are rapidly changing, social change of this depth and scale necessarily takes time. In this context, it is perhaps unsurprising that existing research suggests that all forms of modern slavery continue to exist in India, including intergenerational bonded labour, forced child labour, commercial sexual exploitation, forced begging, forced recruitment into nonstate armed groups and forced marriage.  Rakesh was 6 years old when he was kidnapped and forced to work long hours, drugged and beaten on a daily basis. Rakesh was finally rescued and taken to Bal Ashram where he received an education. 

The Society of Friends expressed its formal opposition to the slave trade in 1727, and from that date were vocal opponents of transatlantic slavery. A virtual exhibition of archived resources, ‘Quakers and the path to abolition in Britain and the colonies’, was launched online to commemorate the bicentenary. It traced the history of the anti-slavery movement from its Quaker beginnings and highlighted key events in the Quaker history of opposition to the slave trade, and was primarily based on material from the Library at Friends House. The exhibition also explained the important role played by Quaker women abolitionists through writing and poetry. The Quakers pioneered contemporary tactics such as boycotting, petitions, leafleting and poster campaigns.

Other resources to help people find out more about the bicentenary included ‘Abolition Journeys’, developed by Quaker Life Committee for Racial Equality with the Quaker Life Children and Young People’s Staff Team, designed to help people of all ages remember the slave trade and work to abolish its modern variations.

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Pilli Lavanya recounts how, despite her resistance, she faced tremendous pressure to marry before she had completed her education. Soon after her marriage, Lavanya tells how she was expected to work from 6am both in the home and fields, as well as having her eating habits regulated. When Lavanya became pregnant, she did not receive adequate healthcare and faced hostility from her husband and his family after giving birth to a girl.

It is estimated that almost 8 million people are living in conditions of modern slavery in India (GSI 2018). The skewed sex ratio in some regions of India has fuelled the trafficking and selling of women and young girls as brides within India. Women are reportedly sold off into marriage by their families, sometimes at a young age, and end up enduring severe abuse, rape and exploitation by their husbands. It is also reported that women and girls from impoverished backgrounds have been lured by promises of marriage by younger men from urban areas, then forced into sex work once married.  Prasanna was 17 when she was forced to marry against her will and has been subjected to physical abuse. She strongly believes that girls should be married only after the permitted age and through their own choice.