Afghanistan is a source, transit, and destination country for men, women, and children trafficked for the purposes of forced labor and commercial sexual exploitation. Afghan boys and girls are trafficked within the country for commercial sexual exploitation, forced marriage to settle debts or disputes, forced begging, as well as forced labour or debt bondage in brick kilns, carpet-making factories, and domestic service. Afghan children are also trafficked to Iran and Pakistan for forced labour, particularly in Pakistan’s carpet factories, and forced marriage.  Aziz began weaving carpets in his home at the age of 6 years old. He and his 11 siblings are the breadwinners of their family and though they go to school, they must work before and after, and work full days during the winter holidays. Aziz has been injured several times and has developed a chronic cough due to his work.

This lesson examines the use of forced child labour i.e. slavery, in the handmade carpet industry. The initial focus is a true life narrative told by Ravi, who was forced to weave handmade carpets for up to 14 hours a day, starved and not paid. Follow-up videos include an excerpt from the acceptance speech of Kailash Satyarthi, Nobel Peace Laureate, 2014 and an authentic TV interview with a global anti-trafficking academic, Siddharth Kara, who addresses the role of the corporate world and consumer choice. The Good News looks at powerful actions that are being taken to eliminate forced child labour. The teaching material also addresses how we, as consumers of products that may contain forced (child) labour, can use our buying power to send a message to manufacturers in order to effect change.Audio for this lesson plan can be found at https://youtu.be/XupzUpXspDg

There are an estimated 171,000 people living in modern slavery in Nepal (GSI 2018). Within Nepal, bonded labour exists in agriculture, brick kilns, the stone-breaking industry, and domestic work. Sex trafficking of Nepali women and girls increasingly takes place in private apartments, rented rooms, guest houses, and restaurants. Nepali and Indian children are subjected to forced labor in the country, especially in domestic work, brick kilns, and the embroidered textile, or zari, industry. Under false promises of education and work opportunities, Nepali parents give their children to brokers who instead take them to frequently unregistered children’s homes in urban locations, where they are forced to pretend to be orphans to garner donations from tourists and volunteers; some of the children are also forced to beg on the street. Hem was brought to a carpet factory in Kathmandu where his parents hoped he would work towards a better future. He was forced to work day and night, often half-starved and regularly beaten. Because he was small and a somewhat slow weaver, the others tormented him. Night and day, with long iron rods and balling equipment, the weavers would beat him to the point of tears and bruises. After a company in the West signed with GoodWeave, inspectors found Hem working in a carpet factory in Kathmandu and enrolled him in the transit home for rescued children. Fourteen years after he was rescued and rehabilitated by GoodWeave, Hem responded to a job posting to join GoodWeave’s inspection team. He was hired and later on promoted to be the Child Development Officer to work one-on-one with rescued children.

There are an estimated 171,000 people living in modern slavery in Nepal (GSI 2018). Within Nepal, bonded labour exists in agriculture, brick kilns, the stone-breaking industry, and domestic work. Sex trafficking of Nepali women and girls increasingly takes place in private apartments, rented rooms, guest houses, and restaurants. Nepali and Indian children are subjected to forced labor in the country, especially in domestic work, brick kilns, and the embroidered textile, or zari, industry. Under false promises of education and work opportunities, Nepali parents give their children to brokers who instead take them to frequently unregistered children’s homes in urban locations, where they are forced to pretend to be orphans to garner donations from tourists and volunteers; some of the children are also forced to beg on the street. Rakesh’s sister told him she would help him continue his education in Kathmandu. However, upon arrival she took him to a carpet factory where he was physically abused and had his food withheld. He was found by GoodWeave who took him to a transit home and gave him education opportunities.