Commissioned by 2007's City of London Festival, artist Satch Hoyt created several sculptures made only of sugar. In St Paul's Cathedral, life-sized portraits of influential black figures - including Olaudah Equiano, Ignatius Sancho and Mary Seacole - were made of painted sugar cubes. Hoyt also created two slave ships from sugar, displayed at Museum of London Docklands.
The Potteries Museum and Art Gallery in Stoke-on-Trent held the Seeing Slavery exhibition from October to December 2007, with an associated programme of events and activities. Objects from the museum's collection relating to slavery and abolition were on display, including an 18th century punch bowl, inscribed with 'Success to the Africa Trade'. The museum commissioned new work by the artist Pogus Caesar: the piece '80 lbs of chains' included a soundscape depicting the sounds of a slave ship. The museum held digital workshops in which visitors were able to create their own soundtrack to the exhibits.
To commemorate the bicentenary, St Mungo Museum of Religious Art and Life (with support from the Scottish Museum Council) explored the social and economic legacies of slavery, including racism and cultural stereotyping. The museum worked with members of Glasgow's African and African Caribbean communities on reinterpreting objects from across Glasgow Museums. As part of the project, artist Beth Forde was commissioned to create an artwork to explore some of the issues raised, titled 'The shadow of the object fell upon the ego'. Voices from Africa was part of a year-long programme of lectures, schools events and exhibitions highlighting the life of African communities in Glasgow. This included a photographic project with photographer Roddy Mackay to represent African heritage in Scotland, and a series of free workshops exploring aspects of faith and belief.
The Print that Turned the World? was an exhibition at the London Print Studio, which examined the role played by printmaking in changing public attitudes towards the slave trade and influencing the abolition campaign. The exhibition looked in particular at the influence of the widely publicised print of the slave ship 'Brookes', first published in 1788; the crowded and inhumane conditions depicted had a significant impact on public opinion. The exhibition also examined the role of William Wilberforce in the abolitionist campaign, and the continuation of anti-slavery efforts in modern times. London Print Studio worked with local schoolchildren in creating the exhibition and associated artworks.
Part of the Equiano Project led by Birmingham Museum and Art Gallery, the Culture Clubs were a series of outreach projects enabling contributions by local schools and community groups to the way Equiano’s story is told and the issues surrounding how his experience is represented. The four groups - Techno Elders, Hockley Youth Project, Deansfield Secondary School and King George V Primary School - worked closely with the project teams and professional artists to produce work based upon Equiano’s life story. Their work featured within the Gas Hall and Soho House exhibitions.
The Hockley Youth Project’s work was displayed in the ‘Unshackled’ exhibition at Soho House in Birmingham, once home of the industrialist Matthew Boulton. Working with visual artist Nicola Richardson, the group produced a series of suits and artworks which explore themes around Equiano’s life, particularly his success as a businessman and entrepreneur.
In 2007 the artist Faisal Abdu'Allah was commissioned by Tate Britain to work collaboratively with a group of young people from Park High School in Harrow and St George's Roman Catholic School in Westminster to explore ideas related to the commemoration of the 1807 Abolition Act. The group engaged with creative research and artistic processes to produce narratives capturing their personal viewpoints on the themes of freedom of expression, liberty, revolution and slavery. The project Stolen Sanity resulted in a series of large scale photographic portraits that were displayed in the main galleries of Tate Britain. The project integrated the factual historic time line of Tate Britain's display, 1807: Blake, Slavery and the Radical Mind, with fictional personal reflections through audio and visual art.
2007 saw a number of different projects taking place at Harewood House in West Yorkshire, home of the Lascelles family. The bicentenary was used as an opportunity to explore the family connections with the transatlantic slave trade and the sugar plantations of the West Indies.
The art installation Crop Over by British Afro-Caribbean artist Sonia Boyce was shown in the public galleries at Harewood House throughout 2007. Crop Over is a Barbadian festival which has evolved from a celebration by plantation slaves of the end of the sugar crop. Sonia Boyce's two-screen film visually depicts the traditions, histories and cultural practices of this festival, which culminates with a carnivalesque parade known as Kadooment. It also responds to the history of Harewood House. The Lascelles family association with Barbados began in the 17th century when Edward Lascelles and his son Daniel were based in Bridgetown, Barbados.
The Freedom Sculpture was conceived by Mary Thompson, a teacher at Dog Kennel Hill Primary School in East Dulwich, as a way for the school to mark the bicentenary. Year 6 pupils worked with Kevin Boys, a blacksmith from Surrey Docks City Farm, to translate their ideas of freedom into a visual image. A butterfly was chosen to represent the concept of freedom. Kevin Boys made the butterfly's wings on a mobile forge in the school playground, and Year 5 children designed patterns to place inside. The Freedom Sculpture was opened in the school grounds in November 2008 by Shami Chakrabarti of Liberty, the civil liberties advocacy group.
The sculpture Blue Earth 1807-2007 by African artist Taslim Martin was permanently installed in the newly updated African Worlds Gallery at the Horniman Museum in 2007, to mark the bicentenary. The large iron globe, inscribed with the 18th century image of the slave ship Brookes, traces the routes along which enslaved Africans were transported to the New World, alongside the movement of the products of enslaved labour. The major British ports of Liverpool, London and Bristol are depicted, as well as ports in West Africa and some of the destination ports in North America, the Caribbean and South America. Visitors are encouraged to spin the globe to view slave routes across the world. In 2007-2008, the Horniman Museum also hosted 'La Bouche du Roi' by Romuald Hazoumé.
Abolition was an art project devised and led by artist Jack Brown, in collaboration with Tidemill Primary School in Deptford. It took place during Black History Month 2007, and aimed to commemorate the abolition of the transatlantic slave trade while recognising the existence of modern day slavery. Every child in the school made a 'step', an artwork representing their perspective on the writing, discussion and petitioning that drove abolition. The children visited the Laban Building at Trinity Laban Conservatoire of Music and Dance and laid their step on the studio theatre floor. Taken together, the steps were conceived as a 'stairway to change'.
Curated by Predrag Pajdic, BOUND was an exhibition of works by international contemporary artists representing personal perspectives on the physical and psychological impact of slavery on humanity, in historical and modern contexts. BOUND incorporated archival material, conceptual work, photography, video, live art performance, interventions and installations. It was a partnership project between the Open Eye Gallery, FACT (Foundation for Art and Creative Technology) and Tate Liverpool. The exhibition opened at Open Eye Gallery and then ran at various venues across Liverpool. Associated events included open table discussions, talks and film screenings.
La Bouche du Roi was created by artist Romauld Hazoumé, who lives and work in the Republic of Benin, West Africa. The multi-media artwork is named after a place on the coast of Benin from where enslaved Africans were transported. It comprised 304 plastic petrol can 'masks', each representing a person, arranged in the shape of the woodcut of the Liverpool slave ship Brookes. The aroma of tobacco and spices are represented alongside the terrible smells of a slave ship. The artwork was accompanied by a film showing the motorcyclists who transport petrol illegally between Nigeria and the Republic of Benin. The cans and motorcyclists are metaphors for modern forms of enslavement and resistance. First exhibited at the British Museum in London, La Bouche du Roi toured to the following venues during 2007-9: Ferens Art Gallery in Hull, International Slavery Museum in Liverpool, Bristol's City Museum and Art Gallery, Laing Art Gallery in Newcastle, and the Horniman Museum in London.
Uncomfortable Truths at the Victoria and Albert Museum sought to expose how embedded the transatlantic slave trade was within British culture during the 18th and 19th centuries through art and design. A series of five trails - 'Traces of the Trade' - explored the permanent collections on display through the following themes: Consuming the Black Atlantic, Black Servants in British Homes, Britain and the West Indies, Representing Slavery and Abolitionism, Gold and Slaves Transnational Trade Links. An exhibition of contemporary art examined the impact of the legacies of slavery on modern art and design. The Victoria and Albert Museum commissioned new works by Yinka Shonibare, Romauld Hazoume, Julien Sinzogan and Keith Piper. These and other contemporary interventions by a total of 11 artists were displayed throughout the museum. This exhibition later toured to Ferens Art Gallery in Hull.
The 'Truth and Rights' season of events highlighted often untold stories of Black British heroes, including focus on the actor Ira Aldridge. Visitors were also offered discussions, debates, displays and an eight week free art course. A two-day conference, 'From Cane Field to Tea Cup: The Impact of the Transatlantic Slave Trade on Art and Design' focused on V&A collections took place in February 2007.
Hackney Museum's Abolition 07 exhibition told the story of British involvement in the transatlantic slave trade, the resistance to it, and its abolition, and in particular emphasised the involvement of Hackney's residents in the abolition movement. The display included new artwork by Godfried Donkor in collaboration with young Hackney artists. A film of interviews with Hackney residents, Hear My Voice, was produced. Over 1200 children from Hackney Primary Schools took part in poetry workshops at the museum with poets Adisa and Baden Prince. Their poems and responses were published in the booklet 'And Still I Rise'.
The research into Hackney's connections to the transatlantic slave trade continued in 2013-2015 with 'Local Roots / Global Routes', a collaborative project between Hackney Museum and Archives and the Legacies of British Slave-ownership project.
The Museum of London Docklands opened the London, Sugar and Slavery gallery in 2007, and it remains a permanent exhibition. The museum, housed in an old sugar warehouse on London’s West India Dock, retold the narrative of the transatlantic slave trade from the perspective of London, once the fourth largest slaving port in the world. Through personal accounts, film, music, interactive exhibits and over 140 objects, the exhibition looks at the various stages of the transatlantic slave trade, including life and trade on the West India Dock, and conditions for the enslaved on the Middle Passage and the Caribbean plantations. The final section of the gallery focuses on the legacies of the slave trade for British society today. Community collaborations also helped shape the gallery.
The museum also created a walking trail for the local area, highlighting key architectural features and buildings that had a role in the transatlantic slave trade. The Slave Map of London was developed in collaboration with three London museums: the Cuming Museum in Southwark, Bruce Castle Museum in Haringey and Fulham Palace Museum. Users navigated an online map to discover over 100 different locations throughout London which played a part in the transatlantic slave trade and the fight to end it. A schools programme that accompanied the opening of the exhibition included drama performances and workshops. Courses that ran alongside the exhibition in 2007 included ‘Resistance and Achievement: the story of African and Caribbean people in Britain’, in partnership with Middlesex University.
In 2018, the museum reflected on the 10 year anniversary of London, Sugar and Slavery with a workshop to explore the significance of the gallery, with contributions from artists, museum practitioners and emerging artists.
The industrialist Sir Henry Tate was the early benefactor of the Tate Collection, rooted in the art of the 18th and 19th centuries. Tate's fortune - much of which was spent on philanthropic initiatives in Britain - was founded on the importation and refining of sugar, a commodity inextricably linked to slave labour in the Caribbean. There were a number of initiatives across the Tate galleries to explore these connections. 'Tracks of Slavery' at Tate Britain displayed a selection of images from the Tate's collections which provided a commentary on the relationship of British society with slavery. Displays at Tate Modern included a selection of new acquisitions linked by their treatment of issues arising from slavery and oppression. Tate Liverpool exhibited paintings by Ellen Gallagher. Special events included Freedom Songs at Tate Britain (workshops to create poetry and music by exploring themes of slavery and freedom) and a discussion at Tate St Ives looking at the links between Cornish maritime traditions, the slave trade and the Caribbean.
Curated by artist Kimathi Donkor, and first exhibited at London’s Elspeth Kyle Gallery, Hawkins & Co referred to the Elizabethan mariner Sir John Hawkins, whose 16th century voyages to Africa and the Caribbean pioneered the British slave trade. In 2008, an expanded version of the project, featuring over 70 artworks from 15 contemporary artists, was exhibited at Liverpool’s Contemporary Urban Centre. The display included artworks by Keith Piper, Barbara Walker and Raimi Gbadamosi, and a new commission from Jean-François Boclé. Each piece on show explored a different aspect of the culture and history of the transatlantic African-Caribbean diaspora affected by Hawkins’ legacy.
In 2017, a key work from the project - 'UK Diaspora' - was added to the permanent collections of the International Slavery Museum.
A special display at Tate Britain to mark the bicentenary focused on William Blake and the circle of radical writers and artists associated with the publisher Joseph Johnson in the 1790s and 1800s. Blake's poetry and art protested against mental, physical and economic enslavement and inspired generations of artists, writers and political dissenters. The display was accompanied by a variety of events, including talks, performances and music for adults, families and young people and schools.
The National Portrait Gallery created a new gallery trail to mark the bicentenary, written by Dr Caroline Bressey. The trail highlighted portraits of key individuals, ranging from Elizabeth I to William Wilberforce, linked to the slave trade and its abolition. Portraits included those who invested in the trade, or who owned slaves and supported slavery, as well as images of enslaved people themselves and of people who were prominent in the movement to abolish the trade. The trail ended with a series of contemporary portraits of individuals involved in preventing slavery today. A week of talks, music, film and family activities included a discussion of the painting 'The Anti-Slavery Convention, 1840' by Benjamin Robert Haydon.
The Hunterian Museum at the Royal College of Surgeons holds the human and comparative anatomy collections of the surgeon John Hunter (1728-1793). The Exhibiting Difference project was the Hunterian Museum’s contribution to the bicentenary, exploring the history of the transatlantic slave trade through the history of medicine and the experiences of those who lived on the margins of society. Exhibiting Difference focused on the hidden histories of Black Africans living with skin pigmentation conditions in the 18th and 19th centuries, and thus explored issues of identity, self-image and cultural distinctiveness. Curated by Temi Odumosu, the exhibition ‘A Visible Difference: skin, race and identity 1720-1820’ was opened at the Hunterian Museum, featuring portraits of Black African slave children, Mary Sabina and George Alexander Gratton, who both had the skin pigmentation condition piebaldism. The museum also worked with over 200 secondary school students and four professional artists to create a display of sculpture, painting, collage, photography, film and sound recording reflecting the themes of the project. Learning resources were produced to support citizenship education.