Alongside commemorating the passing of the 1807 Abolition Act, the ‘William Wilberforce, Slavery and the East Riding’ exhibition at the Treasure House in Beverley also highlighted Wilberforce’s connections with the East Riding of Yorkshire. The exhibition traced the roots of the Wilberforce family back to the early 13th century, and narrated the story of William Wilberforce’s early life in a family of merchants, and later, his significant contributions to the abolition campaign. It also looked at the other links between the East Riding and slavery, in the family fortunes of the Beverley family and Watt family, founded on ownership of slave plantations, but also the anti-slavery societies established in the region. The exhibition ended by highlighting the plight of the millions of people still enslaved across the world today, and discussed some of the contemporary antislavery efforts.

Wilberforce House Museum re-opened in 2007 after a significant redevelopment. In 1907 the 17th century building, and William Wilberforce’s birthplace and home in Hull’s Old Town, became Britain's first museum of the history of slavery. In 2007, the museum was fully refurbished with new displays. Some of these showcased existing collections, including those relating to the life of their famous patron, the slave trade and plantation life. Other displays engaged with themes considered absent from former interpretations, including the wider abolition movement. Another significant new feature was the inclusion of two galleries relating to modern slavery and human rights. These exhibits drew attention to local and global issues, with objects donated by members of the local community and contemporary antislavery campaign groups.

An exhibition by the City of Westminster Archives Centre focused on the impact of the transatlantic slave trade and its abolition in Westminster, which drew on the Centre's archives and local studies collections. Links explored included the parish of St Anne's Westminster with St John's Antigua, and the large circle of planters living in Marylebone in the 18th and 19th centuries. The exhibition also documented the lives of the African residents of Westminster during the age of the slave trade. Some of the individuals looked at in the exhibition included James Somerset, Granville Sharp, Ignatius Sancho, Ottobah Cugoano, Olaudah Equiano, and the African activists who styled themselves 'Sons of Africa'.

The official publication produced to mark the bicentenary from the Wales Office.

A touring exhibition from Herefordshire Museums, which explored Herefordshire's hidden history of slavery. Local connections include Moccas Court near Hereford, the country house once home to the Cornewall family, owners of a sugar plantation on Grenada at the time of the Grenadian uprising of 1795. Another county connection to the history of slavery is Lady Hawkins' School in Kington, the construction of which was bequeathed in 1632 by the widow of Sir John Hawkins, England's first slave trader. The nineteenth-century poet and abolitionist Elizabeth Barrett Browning also had family connections in Herefordshire. The exhibition was taken on tour around Herefordshire and Warwickshire on a specially commissioned Abolition Bus.

Uncomfortable Truths at the Victoria and Albert Museum sought to expose how embedded the transatlantic slave trade was within British culture during the 18th and 19th centuries through art and design. A series of five trails - 'Traces of the Trade' - explored the permanent collections on display through the following themes: Consuming the Black Atlantic, Black Servants in British Homes, Britain and the West Indies, Representing Slavery and Abolitionism, Gold and Slaves Transnational Trade Links. An exhibition of contemporary art examined the impact of the legacies of slavery on modern art and design. The Victoria and Albert Museum commissioned new works by Yinka Shonibare, Romauld Hazoume, Julien Sinzogan and Keith Piper. These and other contemporary interventions by a total of 11 artists were displayed throughout the museum. This exhibition later toured to Ferens Art Gallery in Hull.

The 'Truth and Rights' season of events highlighted often untold stories of Black British heroes, including focus on the actor Ira Aldridge. Visitors were also offered discussions, debates, displays and an eight week free art course. A two-day conference, 'From Cane Field to Tea Cup: The Impact of the Transatlantic Slave Trade on Art and Design' focused on V&A collections took place in February 2007.

This exhibition and education programme explored connections between transatlantic slavery and the London Borough of Richmond. This included a study of the West Indies connections in Richmond, local residents involved in abolition, and the historical presence of black people in the area. It also examined the slave forts on the coast of Ghana. 'Richmond Voices' introduced local residents who were of African or African-Caribbean descent. The accompanying booklet was written by Valerie Boyes, and produced in collaboration with the Richmond Local History Society.

Ties and Lives: Kent and the Slave Trade was a project run by Kent Archives in collaboration with Creative Partnerships Kent and the educational charity Music for Change. It aimed to show how the county’s historic collections could be used by young people to support their education, particularly on contemporary issues. An education pack provided a range of sources, research and information for secondary schools about the abolition of slavery. Music for Change artists visited schools in the county and through performance workshops encouraged students to interpret stories found in the archive and local history collections and explore the impact of the transatlantic slave trade and the abolitionist movement on the past lives of Kentish people. There was a particular focus on music and dance originating from the traditions of enslaved peoples.

'Three Continents, One History' was a community project led by the African-Caribbean Millennium Centre (ACMC) to explore the historical links between Birmingham, the transatlantic slave trade and the Caribbean. Research focused on themes such as the region's manufacturing history and its links to slavery, the role of local regiments in keeping order on Caribbean plantations, the African presence in the West Midlands, and the region’s role in the abolitionist movement. The project aimed to examine the contemporary relevance of 1807 and the slave trade to Birmingham’s diverse communities, to contribute to a reshaping of the National Curriculum, to establish a physical archive and an interactive website. The research was shared with the public via weekly broadcasts on New Style Radio (a community radio station housed in ACMC) and simulcasts with Caribbean and African radio stations. Other events included conferences, dramatisations and discussion workshops.

This small exhibition at Norwich Castle was part of the Norfolk's Hidden Heritage project. It included portraits of Norfolk-based Thomas Fowell Buxton, who was instrumental in the cause for abolition of British colonial slavery, and Amelia Opie, Norwich poet, author and anti-slavery campaigner. The exhibition also featured rare decorative items from the Castle collections relating to the consumption of tea and sugar, and 18th century books loaned by the Norfolk Heritage Centre. An events programme included lunchtime gallery talks and school activities.

To mark the bicentenary, the National Trust for Scotland put together a wide-ranging programme of events to engage their audiences with Scottish connections to slavery and abolition. Three National Trust for Scotland properties in the West of Scotland – Culzean Castle, Brodrick Castle and Greenbank House – illustrate the ways in which Scotland was involved in the transatlantic slave trade. A touring exhibition based on this new research was shown at these sites and others in the West of Scotland. The Beckford Collection of furniture, silver and China at Brodrick Castle, on the Isle of Arran, once belonged to William Beckford, owner of several sugar plantations in the West Indies. Scipio Kennedy from ‘Guinea’ lived at Culzean Castle, Ayrshire, from 1710, first as a slave and then as a paid servant. The Allason brothers of Greenbank House were traders in tobacco and slaves. David Livingstone spent much of his life campaigning against the slave trade based in East Africa. His work is remembered at the David Livingstone Centre in Blantyre.

The 2007 Learning Programme involved workshops for local community groups and a resource pack for teachers and youth leaders. Events included a celebration of Scottish and African culture at the David Livingstone Centre; a survey and excavation in search of the ex-slave Scipio Kennedy’s home in the grounds of Culzean Castle; and a Commemoration Service arranged in partnership with Action of Churches Together in Scotland (ACTS).

An exhibition at Hampstead Museum (based in Burgh House) which examined the connections between Hampstead and slavery. It looked at how fortunes made in the West Indies funded the purchase of properties in this prosperous area, through men like William Beckford and Robert Milligan. Hampstead was also home to men and women tied to the abolitionist movement, such as Samuel Hoare. William Davy, living in Burgh House, was one of the barristers who acted for runaway slave James Somerset in the case of 1772, presided over by Lord Mansfield.

Eastside Community Heritage worked with young people from West Ham and Stratford to explore the significance of the bicentenary within the context of their own history in London and in British history more widely. The Road to Freedom project was devised by the young people themselves, who gathered information from the Museum of London Docklands, the National Maritime Museum, the International Slavery Museum and the Birmingham Museum and Art Gallery. Their research led to a documentary-drama and an exhibition which toured venues in Newham, accompanied by discussion sessions led by the participants.

The Lifeline Expedition began in 2000 as a reconciliation journey linking the European and African nations. The March of the Abolitionists was organised for 2007, aiming to bring an apology for the slave trade (especially the role of the church); to promote understanding of slavery and abolition by engaging with schools and the media; and to remember black and white abolitionists of the past, and of current campaigns. For the first stage in March 2007 (the Meridian Walk), a group of walkers included Africans and descendants of enslaved Africans, while white people from the former slave trading nations wore yokes and chains on their 250-mile journey from Hull to London. In the capital they joined the Walk of Witness at Westminster, led by the Archbishops of Canterbury and York. The second stage of the march (the Sankofa Walk) linked the former slave ports of London, Liverpool and Bristol in June and July 2007.

The Longest Journey: From Slavery to Abolition was held at Epping Forest District Museum in October 2007. The exhibition also toured venues in the region, including the Cambridge and County Folk Museum. The exhibition examined clues in the collections of Essex museums and the Essex Record Office exploring the history of the slave trade and the abolition movement in Essex. A set of ‘Essex Links' panels revealed the Essex people and places involved, including the story of Anne Knight, Chelmsford resident and abolitionist. As part of the project, a film was commissioned for Black History Month 2007: ‘The Story of James Albert Ukawsaw Gronniosaw, an African Prince' is based on the autobiography published in 1774 by James Albert, a freed slave. Captured into slavery as a child in present-day Nigeria, once freed he travelled to England where he lived and worked in Colchester. The film features actor Shango Baku and was produced by Harvest Films and commissioned by Epping Forest District Museum, Museums in Essex Committee and Renaissance in the Regions.

Durham University Library holds many archives relating to the slave trade in its Special Collections due to a connection with the family of abolitionist Granville Sharp. This is supplemented by material relating to the West Indies and the slave trade in the papers of the Prime Minister between 1830 and 1834, Charles Grey, 2nd Earl Grey. This material had already been used in a series of online resources available to download on the 4schools website. Central to their bicentenary commemorations in 2007 was a special event to recreate the image of the slave ship ‘Brookes’ using a life-size print of the middle deck and populating it with nearly 300 students from local schools. Students were also given the opportunity to learn African dance and drumming. The handling collection, print and resources produced as a result of this event are still in use for outreach work with local schools.

A play from the Red Rose Chain Theatre Company in Ipswich, which focused on the role of 'local hero' and abolitionist Thomas Clarkson, who lived in nearby Playford. The play was written and directed by Joanna Carrick and performed in a disused church on the Ipswich Docks.

This exhibition in Westminster Hall told the story of the pressures and events, at home and abroad, which influenced Parliament's abolition of the British slave trade in 1807. The Act itself was displayed alongside petitions sent to Parliament by the public. Also on display was Thomas Clarkson's African Box, used on his abolition tours.

As part of the wider project, the Parliamentary Education Service appointed poet and writer Rommi Smith as Parliamentary Writer in Residence to the exhibition. In a series of workshops, Rommi worked with secondary school pupils to explore the historical, social and emotional issues around the transatlantic slave trade in poetry and prose. This included letters and statements that they would have sent to the prime minister of the time, to Olaudah Equiano and other key figures. To mark the UNESCO International Day for the Remembrance of the Slave Trade and its Abolition on 23 August 2007, the Parliamentary Education Unit asked people to submit squares for a commemorative quilt. Some of these designs are available to view on the Parliamentary Archives website, which also uses original source material to tell the story of Parliament's complex relationship with the British slave trade.

Kirklees Council ran a range of events in 2007, focused on local connections with slavery and abolition. Kirklees Civic Sunday was the official commemoration at Huddersfield Parish Church, with a performance by a local gospel choir and a presentation by actors as historical characters. The links between Yorkshire and the Caribbean were also explored: 8,500 people of African-Caribbean descent live in the borough of Kirklees. Events such as the Jamaica National Independence Cultural Festival, Deighton Carnival and Huddersfield Carnival celebrated African and Caribbean culture. Part of the Kirklees programme was to host the Equiano Project's touring exhibition at the Hudawi Centre in Huddersfield. The Centre went on to name one of its rooms after Equiano. Other events included talks from historians, including Richard Reddie and Paul Crooke, church services, choir concerts and theatre productions.

A touring exhibition exploring Hampshire's links with slave ownership and the abolition campaign was produced by (and featured material from) Hampshire Museums and Archives Service and Hampshire Record Office. The exhibition was on show in the Record Office foyer, before travelling to museums, schools and community centres around the county. The exhibition revealed that there were slave owners living in places in Hampshire such as the village of Hurstbourne Tarrant, and told the story of a slave-trading voyage in 1700 led and financed by men from the Titchfield area. Black servants, very likely former slaves, could be found in unlikely places such as Martyr Worthy and Bramdean. The abolition campaign was fought in the columns of the Hampshire Chronicle and the Hampshire Telegraph, and communities as diverse as Portsmouth, Whitchurch and Fordingbridge sent in petitions to Parliament on the subject. The exhibition also mentioned white slaves taken from the English coast by Barbary pirates, and the testimony of a group of emancipated slaves from Cuba who arrived in Southampton in 1855 on their way to Lucomi in Africa.