The Centre for Contemporary Ministry (CCM) is an educational charity specialising in the study of contemporary social issues. The CCM established a slavery exhibition at their base, Moggerhanger Park in Bedfordshire, once country home of members of the Thornton family, cousins of William Wilberforce. A mobile travelling display toured local venues. ‘Free at Last?’ was also part of the Spirit of Wilberforce project. This initiative saw a replica of the 18th century slave ship ‘Zong’ sail into London on 29 March 2007. The replica ship was accompanied up the River Thames by HMS Northumberland as part of the Royal Navy’s contributions to the bicentenary. The ‘Slavery Past and Present’ exhibition on board the replica was opened by the Mayor of London – a virtual reality display depicted conditions on a slave ship. The exhibition continued at the church All Hallows by the Tower, exploring the work of the abolitionists and the legacy of slavery. HMS Northumberland also opened to the public - an exhibition on board explored the role of the Royal Navy in enforcing the 1807 Act.

Westminster Abbey organised a series of lectures and events to commemorate the bicentenary. These included the lectures 'Olaudah Equiano, Black Abolitionist' by Professor Vincent Carretta, and 'The Abbey and the Abolition of the Slave Trade' by The Reverend Nicholas Sagovsky, Canon of Westminster. There was also an opportunity for visitors to attend William Wilberforce's memorial. On 27 March 2007 a national service of commemoration was held at the Abbey, and broadcast live on BBC One and BBC Radio Four. The service was attended by HM The Queen, the Prime Minister Tony Blair, other dignitaries and members of community and human rights organisations. Proceedings were disrupted by Toyin Agbetu of the Pan African, human rights based organisation Ligali. He objected to the celebratory tone of the service and its primary focus on William Wilberforce, highlighting the role of African freedom fighters and the absence of an official apology by the monarchy, government and church for Britain's leading role in transatlantic slavery, or Maafa (the Kiswahili term meaning ‘Disaster’, which is used to refer to the exploitation of Africa and its people by Europeans).

The National Portrait Gallery created a new gallery trail to mark the bicentenary, written by Dr Caroline Bressey. The trail highlighted portraits of key individuals, ranging from Elizabeth I to William Wilberforce, linked to the slave trade and its abolition. Portraits included those who invested in the trade, or who owned slaves and supported slavery, as well as images of enslaved people themselves and of people who were prominent in the movement to abolish the trade. The trail ended with a series of contemporary portraits of individuals involved in preventing slavery today. A week of talks, music, film and family activities included a discussion of the painting 'The Anti-Slavery Convention, 1840' by Benjamin Robert Haydon.

After 1825, on leaving Parliament, William Wilberforce retired to Hendon Park in Mill Hill, North London, and during his retirement built a chapel on his estate, now St. Paul's Church. St. Paul's organised a programme of events in 2007 to mark the bicentenary, including concerts by The London Community Gospel Choir and The St. Ignatius Gospel Choir. A series of exhibitions in London Borough of Barnet libraries explored Wilberforce's local connections, and visits to local schools encouraged pupils to express their understanding of slavery and abolition in art, and stressed the need to continue the work of abolitionists today. The programme also included a number of open public meetings with invited speakers exploring different aspects of Wilberforce's life and work, including his collaborations with Thomas Clarkson and John Newton. In 2008 the Wilberforce Centre was opened in the crypt space of St. Paul's.

The Lambeth and the Abolition programme included debates, historic trails, a video conferencing discussion between people in Brixton, Ghana and Jamaica, Caribbean family history classes, creative writing workshops, and a dedicated series of events within Black History Month. ‘The Runaways’, an original drama about a runaway slave boy and a kitchen maid in London in 1700, was performed in Lambeth primary schools, accompanied by a workshop. The project researched the local historical links to abolition, and famously the activities of the Clapham Sect (William Wilberforce and his associates) who attended Holy Trinity Church in Clapham. A booklet by historian S. I. Martin sets the history of abolition in the larger context, through his study of the African Academy at Clapham, and his mapping of some of the links between Lambeth, Jamaica and West Africa at the beginning of the 19th century.

This booklet was produced to mark the bicentenary in 2007 and to highlight the material available in Sheffield Local Studies Library and Sheffield Archives for the study of slavery, the slave trade, abolition movements and emancipation. It looks, in particular, at the role of the city of Sheffield and the surrounding areas, and its local residents. Sheffield benefited from the slave system in that goods manufactured in the city's factories were used on the plantations in the West Indies and America. Sugar and coffee produced on the plantations was consumed by residents. There were active anti-slavery groups in Sheffield, including the Ladies Anti-Slavery Society, and petitioning and boycotts were common. Hannah Kilham, a Sheffield Quaker, published a memoir of her experiences in West Africa as a teacher in the 1820s and 1830s.

2007 saw a number of different projects taking place at Harewood House in West Yorkshire, home of the Lascelles family. The bicentenary was used as an opportunity to explore the family connections with the transatlantic slave trade and the sugar plantations of the West Indies.

As part of a newly developed Learning Programme, leaflets were produced setting out the family connections to Barbados. 2007 also marked the bicentenary of the Yorkshire election in 1807 contested by William Wilberforce, Henry Lascelles (later 2nd Earl of Harewood) and Lord Milton. Competition between the candidates was fierce, based on issues such as Catholic Emancipation, poverty, workers' rights and abolition of the slave trade.

The official publication from the British Government in response to the bicentenary included a message from Prime Minister Tony Blair. It set out the history of transatlantic slavery and resistance to it, and featured a calendar of upcoming events for 2007 relating to slavery and abolition. The publication also detailed contemporary efforts to end modern slavery. Later in 2007, 'The way forward: bicentenary of the abolition of the Slave Trade Act 1807-2007' reflected on some of the commemorative activity that had taken place in Bristol, Hull, Liverpool, London and Greater Manchester. With a foreword by the new Prime Minister, Gordon Brown, the theme of the publication was 'Reflecting on the past, looking to the future' and it linked efforts for the abolition of historical and contemporary slavery. The publication also looked to how to tackle inequality and poverty in the UK, Africa and the Caribbean.

A programme of events to mark the bicentenary was organised by Edinburgh Inter-Faith Association. This included a slavery walk in the footsteps of Robert Wedderburn, a commemoration and thanksgiving service at St John's Church in Edinburgh, and a debate and discussion on the theme 'Trading People - Then and Now'.

The official publication from the Evangelical Alliance to commemorate the bicentenary had three main aims: to draw attention to biblical perspectives on slavery and society, to examine the contributions of some key abolitionists, and to offer some suggested activities for churches and groups to mark the bicentenary.

A bicentenary service in commemoration of William Wilberforce and the passing of the 200th anniversary of the Abolition Act took place in February 2007 at York Minster. The service featured Pocklington School Choir, Transglobal Drummers and the Riding Lights Theatre Company (performing extracts of the play African Snow). Organisations associated with the service included Churches Together in England and the Set All Free project, and the Wilberforce Institute for the study of Slavery and Emancipation at the University of Hull

The Print that Turned the World? was an exhibition at the London Print Studio, which examined the role played by printmaking in changing public attitudes towards the slave trade and influencing the abolition campaign. The exhibition looked in particular at the influence of the widely publicised print of the slave ship 'Brookes', first published in 1788; the crowded and inhumane conditions depicted had a significant impact on public opinion. The exhibition also examined the role of William Wilberforce in the abolitionist campaign, and the continuation of anti-slavery efforts in modern times. London Print Studio worked with local schoolchildren in creating the exhibition and associated artworks.

Wilberforce House Museum is one of the world's oldest slavery museums. It opened in 1906 after the building, the house where leading abolitionist William Wilberforce was born, was bought by the Hull Corporation to preserve it for reasons of learning and of civic pride. Initially a local history museum, at the centre of Hull's historic High Street, the collections soon expanded through public donations and, unsurprisingly, these donations focussed heavily on items relating to Wilberforce. Today the museum and its collections are owned by Hull City Council and managed by Hull Culture and Leisure Limited. It forms part of Hull's 'Museums Quarter' alongside museums on transport, local social history and archaeology. In addition to the Wilberforce displays, the museum also features period room settings, silver, furniture and clocks, as well as a gallery exploring the history of the East Yorkshire Regiment.

The galleries at Wilberforce House Museum tell many different stories. An exploration of the history of the house welcomes visitors into the museum, followed by displays about William Wilberforce from his childhood, to his work and his family life. These galleries have examples of costume, books, domestic items and even the 1933 Madame Tussauds wax model of Wilberforce himself. Up the grand cantilever staircase, installed by the Wilberforce family in the 1760s, the displays continue. Here they look at the history of slavery and the origins of the British transatlantic slave trade. One gallery contains items that illustrate the richness of African culture prior to European involvement, dispelling the traditional myth that Africa was empty and uncivilised before the intervention of the Western world. Following that, the exhibition narrative goes on to look at the process of enslavement, the logistics of the trading system, the Middle Passage and slave auctions. Again, a wide range of collections are used to illustrate the informative panels. This is repeated in the displays about plantation life and resistance.

Of course no museum about William Wilberforce would be complete without an exhibition on antislavery and the abolition movement. This is extended with two galleries which look at the legacies of such a campaign in terms of modern slavery and human rights today. There are opportunities in these galleries for visitors to provide their comments and opinions, through several interactives, as well as engage with ideas as to how they can actively participate in today's campaign to end modern slavery.

The Songs of Slavery CD and booklet were produced by a community-based project, led by the Hull and East Riding branch of the Historical Association. The project was part of the Wilberforce 2007 initiative in Hull. Songs of Slavery recorded 19 songs relating to slavery, alongside six short narratives. Most of the songs date from the mid-19th century and were originally composed and sung by enslaved peoples. Some were based on religious beliefs, others also contained coded messages to aid escape and resistance. The Songs of Slavery tracks were sung or narrated by local choirs, singers and musicians, together with students from local schools and colleges.

The museum is housed within Ussher Fort, one of three European forts built in the Accra region of Ghana during the mid-seventeenth century. Developed by Ghana's Ministry of Tourism, with support and funding from UNESCO, the museum opened in 2007.

The museum aims to highlight the history of the transatlantic slave trade in Ghana. Beginning with the development of the trade in human beings, the museum covers the history through to British abolition.

The collection is varied and includes items once used by both captors and victims. There are weapons, African household items and a model of a slave vessel. The museum also contains paintings of several key abolition figures, including William Wilberforce and Harriet Tubman.

In 2007, Royal Mail marked the bicentenary of the abolition of the British slave trade with a series of stamps. Designed by Howard Brown, the First Class stamp showed Olaudah Equiano. Other stamps in the collection featured the abolitionists William Wilberforce, Granville Sharp, Thomas Clarkson, Hannah More and Ignatius Sancho.