An exhibition held in the Special Collections Gallery at the Hartley Library, University of Southampton. The exhibition took a broad view of the subject of transatlantic slavery across the 18th and 19th centuries, featuring accounts of the horrors of the transatlantic slave trade, the case for abolition, and contemporary tracts and pamphlets putting forward the arguments for total abolition. Alongside these were discussions of the place of slavery in the economy of the West Indies, and the detail of measures taken by governments, such as that of the first Duke of Wellington in 1828-30, and the work of the third Viscount Palmerston, as Foreign Secretary and Prime Minister. The exhibition also looked at the efforts of the Royal Navy to enforce legislation and treaties against slave trading.
By the mid-18th century, Glasgow dominated Britain's tobacco and sugar imports, and the city was also involved in the slave trade. In 2007 Glasgow Built Preservation Trust (GBPT), in partnership with Glasgow Anti Racist Alliance, developed an exhibition linking Glasgow’s built heritage with the slave trade. In September 2007, Glasgow’s Doors Open Day event marked the bicentenary with walks (both guided and by podcast), a pop-up exhibition, and an evening of drama, talks and music. The event was later transformed into a week long ‘built heritage festival’, from which a travelling exhibition and city trail were created by the historian Stephen Mullen.
A lecture given to the Cumbria Family History Society Annual Conference in November 2007 was produced in booklet form and deposited in the Cumbria Record Office at Carlisle. To mark the bicentenary, John A. Ferguson researched the story of a former slave from Jamaica who lived in Cumberland. Captain William Giles of the British Army served in the West Indies in the 1780s, settling with his family in Jamaica. When the family returned to England, they brought with them James Anthony, known as "Tony", their former domestic slave. Tony was later servant to several other families in Carlisle, and is buried in St Mary's churchyard.
The industrialist Sir Henry Tate was the early benefactor of the Tate Collection, rooted in the art of the 18th and 19th centuries. Tate's fortune - much of which was spent on philanthropic initiatives in Britain - was founded on the importation and refining of sugar, a commodity inextricably linked to slave labour in the Caribbean. There were a number of initiatives across the Tate galleries to explore these connections. 'Tracks of Slavery' at Tate Britain displayed a selection of images from the Tate's collections which provided a commentary on the relationship of British society with slavery. Displays at Tate Modern included a selection of new acquisitions linked by their treatment of issues arising from slavery and oppression. Tate Liverpool exhibited paintings by Ellen Gallagher. Special events included Freedom Songs at Tate Britain (workshops to create poetry and music by exploring themes of slavery and freedom) and a discussion at Tate St Ives looking at the links between Cornish maritime traditions, the slave trade and the Caribbean.
Manor House Museum in Kettering, in collaboration with local community groups, produced a touring exhibition which explored Kettering's involvement with the anti-slave-trade movement and issues of modern day slavery. The museum focused in particular on the life of William Knibb (1803-1845), a missionary from Kettering who taught slaves in Jamaica in the 1820s against the will of local slave owners and toured Britain speaking out against slavery. The museum produced a loans box containing material relating to Knibb and continues to have a permanent display dedicated to the missionary.
This online exhibition and learning resource linking the history of transatlantic slavery to North East Scotland was organised by an Aberdeen and Aberdeenshire Bicentenary Committee, including representatives from Aberdeenshire Council, Aberdeen City Council, the University of Aberdeen, the Robert Gordon University and the African and African-Caribbean communities. It followed on from a service of commemoration and a series of public lectures sponsored by the Committee in 2007. The exhibition logo is inspired by the mythical Sankofa bird, a cultural symbol of the Akan-speaking peoples of Ghana in West Africa. Featured here are a number of resources available to download from the North East Story website.
Abney Park is a non-denominational cemetery in Stoke Newington, London. The walking tour Abolition Voices from Abney Park was developed to highlight the individuals connected with the abolition of slavery buried there, including the Baptist missionary Reverend Thomas Burchill (associated with Samuel Sharpe and the 'Baptist War' in Jamaica), Reverend Newman Hall and Reverend James Sherman (both associated with abolition in the USA). The grave of Joanna Vassa, daughter of Olaudah Equiano, was identified and restored. The monument to Joanna Vassa was designated Grade II listing by Historic England in 2008 as part of the bicentenary commemorations. There were accompanying talks and school workshops. Abney Park Cemetery Trust was also responsible for the carving of a new memorial stone for the writer Eric Walrond.
Bath Preservation Trust curated a series of exhibitions across five of their sites, with a focus on ‘unlocking the legacies of the slave trade'. Beckford’s Tower & Museum hosted Big Spenders: The Beckfords and Slavery; displays here and at the Holburne Museum were designed to explore the Beckford family connections to plantations in Jamaica, through objects, paintings and furniture. The Herschel Museum's Slaves to Fashion exhibition, and Number 1 Royal Crescent's Elegance and Exploitation trail looked at how involvement with the slave trade enhanced the luxury of 18th century life in Bath. At the Building of Bath Museum, Selina’s Web revealed the complex attitudes of Selina, Countess of Huntingdon, who sought to promote the publications of free slaves whilst also being a slave owner. A lecture series ran alongside these exhibitions.
The Bittersweet exhibition was held during the summer of 2007 at Tissington Hall, Derbyshire, home of the FitzHerbert family since the 17th century. The exhibition and accompanying booklet by Frances Wilkins describe life, work and slavery on four Jamaican sugar plantations inherited by the FitzHerbert family in the 18th century - Blue Mountain, Forrest, Grange Hill and Vere, plus the coffee plantation of Retrieve Mountain - and subsequently managed from Tissington Hall. Research of the FitzHerbert papers held at Derbyshire Record Office revealed evidence about the lives of the enslaved and the overseers, the sugar production process and the connections to plantation owners in England. The exhibition was housed at Tissington during 2007 and then was available on loan to other houses in Derbyshire and to local schools. The exhibition coincided with Tissington’s annual Well Dressing celebrations. The special 2007 design to commemorate the bicentenary was by Wendy Greatorex (photographer Glyn Williams). Tissington Hall was one of several member houses of the Historic Houses Association to mark the bicentenary.
A programme of events and activities for Black History Month 2007 from Yaa Asantewaa Arts and Community Centre had a particular focus on the bicentenary. The programme included theatre, youth projects and family days. Calypso Fuh So performed special Calypsos to mark the bicentenary, and YAA/Carnival Village organised a commemorative walk to remember ancestors who died in slavery, and the Black presence in Britain. Ritual Theatre Arts created a film celebrating thirty years of African dance in Britain and International Word Power featured performances of poetry, storytelling and song.
An exhibition exploring the connections between the Scottish region of Dumfries and Galloway and the transatlantic slave trade toured Dumfries Museum, the Stewartry Museum in Kirkcudbright and Stranraer Museum. At each venue, the exhibition was accompanied by displays of material and a lecture. The catalogue of new research to supplement the exhibition by Frances Wilkins set out to correct misunderstandings about the role of people from the region in the transatlantic slave trade, to prove a history of connections independent of Glasgow or anywhere else. Evidence suggests that men from smaller towns such as Dumfries and Kirkcudbright were involved in the transatlantic slave trade as merchants, slave traders or plantation owners. For example, in the late 18th century, plantation supplies were sent from Kirkcudbright to the island of Grenada; the vessels returned with rum, sugar, and cotton wool.
Everywhere in Chains was an umbrella project created for the bicentenary commemorations in 2007, by a collaboration between Amgueddfa Cymru - National Museum Wales, the National Library of Wales, University of Wales, Bangor and CyMAL: Museum Archives and Libraries Wales (part of the Welsh Assembly Government). An exhibition explored Welsh involvement in slavery, especially focusing on the transatlantic slave trade and its abolition, the Black presence in Wales, and legacies of slavery. This was shown at the National Waterfront Museum in Swansea from May to November 2007 before touring to Wrexham County Borough Museum. The touring version of the exhibition was funded by the Welsh Assembly Government. The exhibition in Wrexham included discussion of the painting 'A Negro Coachboy', thought to commemorate a black servant of John Meller, owner of the Erddig estate in the 18th century.
Alongside the exhibition, the Everywhere in Chains programme also included lectures, formal learning activities and performances. An educational pack was produced by CyMAL and distributed to every school in Wales in 2009-2010. A community project created a forum in which participants from many cultural backgrounds could voice their ideas about enslavement. The Everywhere in Chains Community Heritage Toolkit captured the learning from this project. The toolkit, launched in 2009, was produced to help individuals, groups and organisations to work with culture and heritage providers to undertake projects focused on the role of Wales in the transatlantic slave trade and issues of modern slavery.
Durham Record Office held an exhibition of its original documents relating to slavery, the slave trade and abolition. These include reports, maps, and a number of letters, from, for example, Sir John Shaw Lefevre (Under Secretary for the Colonies in 1833), the abolitionist James Stephen and the prominent Quaker activist Josiah Forster. The exhibition was displayed in the Record Office and toured several venues in the region. It was also used for inspiration by members of Jackass Youth Theatre, who produced the play Sharp Practice after visiting the Record Office and consulting some of the original documents on display.
The Historic Dockyard Chatham opened a new exhibition in 2007 to look at the history of Chatham in the context of the transatlantic slave trade. The exhibition examined dockyard ‘founder’ John Hawkins - the leader of the first English expedition to transport West African people to the Americas - the work of Chatham-built ships in policing the slave trade post-abolition, and the hidden history of people from ethnic minorities who served in the Royal Navy or worked in the naval dockyard, from the 18th century to the post-Second World War period. The exhibition also looked at Chatham's links to Indian shipbuilding. HMS Gannet (1878), preserved alongside two other historic warships at The Historic Dockyard, is the only surviving British warship to have taken part in the suppression of the slave trade off the coast Africa during the 19th century. Between 1885 and 1888 Gannet undertook anti-slavery patrols in the Red Sea, intercepting Arab slave traders operating off the East Coast of Africa, around the Gulf and the Indian Ocean.
The Freedom Roads exhibition at Guildhall Art Gallery was one of several initiatives led by London Metropolitan Archives to mark the bicentenary. The exhibition featured contemporary photographic portraits of people of African origin whose work has contributed to the continuing struggle for human rights in different fields. Colin Prescod, Shirley Thompson, Eric and Jessica Huntley and Rudolph Walker were amongst the individuals featured. Others like the young people from BEAT (Black Experience Archive Trust) were engaged in a project to find out about significant people in their local community. Each person was photographed with an image of an object or place which has a special significance to them. The other part of the exhibition focused on relevant archival materials held by London Metropolitan Archives, including the South African Bill of Rights and a copy of the Constitution signed by Nelson Mandela, Cyril Ramaphosa, F. W. De Klerk and Roelf Meyer. Other material relating to slavery and abolition included a letter from John Julius, a plantation owner on the island of St. Kitts.
A collaborative project between Barnsley Archives and Local Studies, the Cooper Gallery and Cannon Hall exploring local connections to the slave trade. Cannon Hall is the ancestral home of the Spencer Family, who made their fortune in the local iron industry. In the mid-18th century, Benjamin Spencer became involved in the slave trade, and owned a slave ship called ‘Cannon Hall’; in contrast, Walter Spencer-Stanhope, who inherited the hall in 1775, supported the abolitionist movement. Pupils from local primary schools explored the hall’s connections to the slave trade and abolitionism, and produced artwork in response to the hidden histories, some of which were exhibited in the Cooper Gallery’s exhibition, ‘Witness’.
The ‘Hidden Stories’ project also explored the Crossley Family archive held by Barnsley Archives and Local Studies (Benjamin Crossley owned a sugar plantation in Jamaica). Barnsley Archives worked with the Barnsley Black and Ethnic Minority Initiative on a project to encourage black and minority ethnic groups in the Barnsley area to discover more about their roots. Other partners included Barnsley Out of School Study Support Network, Foulstone City Learning Centre and Just Addictive Music.
This exhibition and booklet were produced as part of South Gloucestershire's Engage 2007 project, in partnership with Yate and District Heritage Centre. Both the exhibition and booklet explored local connections with the history of slavery and anti-slavery in South Gloucestershire. Links identified included the career of Robert Jenkinson of Hawkesbury (later Prime Minister Lord Liverpool), the Caribbean plantations of the Codrington family, the campaign efforts of abolitionist Joseph Sturge and, looking further back in history, St Wulfstan's attempts to abolish the trade in slaves to Ireland in the 11th century. The booklet was written and edited by Lorna Brooks and David Hardill. The exhibition toured the local area, including Thornbury and District Museum, pictured here.
The Lambeth and the Abolition programme included debates, historic trails, a video conferencing discussion between people in Brixton, Ghana and Jamaica, Caribbean family history classes, creative writing workshops, and a dedicated series of events within Black History Month. ‘The Runaways’, an original drama about a runaway slave boy and a kitchen maid in London in 1700, was performed in Lambeth primary schools, accompanied by a workshop. The project researched the local historical links to abolition, and famously the activities of the Clapham Sect (William Wilberforce and his associates) who attended Holy Trinity Church in Clapham. A booklet by historian S. I. Martin sets the history of abolition in the larger context, through his study of the African Academy at Clapham, and his mapping of some of the links between Lambeth, Jamaica and West Africa at the beginning of the 19th century.
The Museum of London Docklands opened the London, Sugar and Slavery gallery in 2007, and it remains a permanent exhibition. The museum, housed in an old sugar warehouse on London’s West India Dock, retold the narrative of the transatlantic slave trade from the perspective of London, once the fourth largest slaving port in the world. Through personal accounts, film, music, interactive exhibits and over 140 objects, the exhibition looks at the various stages of the transatlantic slave trade, including life and trade on the West India Dock, and conditions for the enslaved on the Middle Passage and the Caribbean plantations. The final section of the gallery focuses on the legacies of the slave trade for British society today. Community collaborations also helped shape the gallery.
The museum also created a walking trail for the local area, highlighting key architectural features and buildings that had a role in the transatlantic slave trade. The Slave Map of London was developed in collaboration with three London museums: the Cuming Museum in Southwark, Bruce Castle Museum in Haringey and Fulham Palace Museum. Users navigated an online map to discover over 100 different locations throughout London which played a part in the transatlantic slave trade and the fight to end it. A schools programme that accompanied the opening of the exhibition included drama performances and workshops. Courses that ran alongside the exhibition in 2007 included ‘Resistance and Achievement: the story of African and Caribbean people in Britain’, in partnership with Middlesex University.
In 2018, the museum reflected on the 10 year anniversary of London, Sugar and Slavery with a workshop to explore the significance of the gallery, with contributions from artists, museum practitioners and emerging artists.