It's All in a Name was an oral history project led by the Diversity Arts Incubation Programme in Luton. A collaboration between the local community, Luton Irish Forum and local schools and museums, the project aimed to discover the historical associations, shared customs and heritage between African Caribbean and Irish communities in Luton, using surnames as a starting point (popular surnames shared by both communities include Murray, Nugent or Patrick). The project developed an oral history archive, and culminated in a series of seminars and a community event.
Mass Carib is a choral performance piece written by Felix Cross. In 2007 it was performed outdoors at the Royal Naval College in Greenwich by Nitro Theatre Company, as a finale to the Greenwich and Docklands International Festival. To accompany the performance, the festival collaborated with the National Maritime Museum and Nitro on a programme of workshops in schools in Greenwich exploring the themes of the production. Mass Carib was written as a Requiem to mourn the victims in Haiti using the liturgical form of the Catholic Mass. It draws on music from West Africa, eighteenth-century Europe and various Caribbean islands. Mass Carib is sung in English, French, Patois, Latin and Yoruba.
The official publication from the British Government in response to the bicentenary included a message from Prime Minister Tony Blair. It set out the history of transatlantic slavery and resistance to it, and featured a calendar of upcoming events for 2007 relating to slavery and abolition. The publication also detailed contemporary efforts to end modern slavery. Later in 2007, 'The way forward: bicentenary of the abolition of the Slave Trade Act 1807-2007' reflected on some of the commemorative activity that had taken place in Bristol, Hull, Liverpool, London and Greater Manchester. With a foreword by the new Prime Minister, Gordon Brown, the theme of the publication was 'Reflecting on the past, looking to the future' and it linked efforts for the abolition of historical and contemporary slavery. The publication also looked to how to tackle inequality and poverty in the UK, Africa and the Caribbean.
To commemorate the bicentenary of the Abolition Act, Parwich Church and the Local History Society organised a short series of events. A talk by Alasdair Duncan, 'Operation Reflex', looked at how small rural communities can help combat modern slavery. A talk by Peter Trewhitt explored local involvement links to slavery from pre-historic times through the high reliance on slave work forces in Roman and Saxon times to the influx of wealth from the exploitation of African slaves on Caribbean plantations.
This online exhibition and learning resource linking the history of transatlantic slavery to North East Scotland was organised by an Aberdeen and Aberdeenshire Bicentenary Committee, including representatives from Aberdeenshire Council, Aberdeen City Council, the University of Aberdeen, the Robert Gordon University and the African and African-Caribbean communities. It followed on from a service of commemoration and a series of public lectures sponsored by the Committee in 2007. The exhibition logo is inspired by the mythical Sankofa bird, a cultural symbol of the Akan-speaking peoples of Ghana in West Africa. Featured here are a number of resources available to download from the North East Story website.
The Lascelles Slavery Archive was a collaborative project between the Borthwick Institute for Archives and Harewood House Trust to conserve, preserve and make available records relating to slavery from the archives of the Lascelles family of Harewood House, Yorkshire. The project deals with a new discovery of papers relating to the family's fortune based on its estates in the West Indies. Key documents providing evidence for the acquisition of the family's wealth, once thought lost, were found in poor condition during an inventory of Harewood House. The Lascelles Slavery Archive is available through the Borthwick's searchrooms as an online resource, and represents an important section of the larger archive of the Lascelles family held by West Yorkshire Archive Service.
2007 saw a number of different projects taking place at Harewood House in West Yorkshire, home of the Lascelles family. The bicentenary was used as an opportunity to explore the family connections with the transatlantic slave trade and the sugar plantations of the West Indies.
To spotlight Harewood House's historic links with the Caribbean and carnival, in September 2007 a production of Carnival Messiah was held in a Big Top in the grounds. Carnival Messiah is a reinvention of George Frideric Handel’s oratorio Messiah as carnival theatre and heritage experience. The West Indian celebration features dancers, singers, masqueraders, musicians and actors. Stories from the Caribbean folk tradition, medieval mystery plays and African ritual combine with contemporary popular music and dance styles, including gospel, calypso, reggae, jazz, hop hop, bhangra and steel band. Geraldine Connor was Creator and Artistic Director and David Lascelles of Harewood House was Executive Producer. A community education and outreach programme ran alongside the project.
Midnight Robbers was exhibited at City Hall, London in 2007 and the Ohio State University Urban Art Space in 2008. The exhibition explored the historic context of Notting Hill Carnival and examined the Carnival art form. The London exhibition also marked the bicentenary of the Abolition Act. ‘Midnight Robber’ is a masquerade of traditional carnival, in a wide-brimmed hat and cape. The exhibition adopted the Midnight Robber motif for its title, and sought to engage audiences in the history of Caribbean-derived carnival as a legacy of slavery and colonialism. It was curated by Lesley Ferris and Adela Ruth Tompsett of Middlesex University and showcased the work of carnival artists through photographs, costumes and a carnival interactive.
The Greater London Authority produced an Events Guide for Londoners in 2007 detailing some of the initiatives taking place in the capital involving the Mayor. This included Africa Day on Trafalgar Square, celebrating the positive contributions of London's African communities, and 'Rise: London United', an anti-racist music festival. The conference 'Faith Symposium: In God's Name?' at City Hall examined the role of the Church in the transatlantic slave trade. There was also a seminar on the legacies of the transatlantic slave trade from a Caribbean perspective and a Caribbean Publishers Book Fair held at London Metropolitan University. The Dr Eric E. Williams Memorial Lecture Series at City Hall was made available as a webcast.
The sculpture Blue Earth 1807-2007 by African artist Taslim Martin was permanently installed in the newly updated African Worlds Gallery at the Horniman Museum in 2007, to mark the bicentenary. The large iron globe, inscribed with the 18th century image of the slave ship Brookes, traces the routes along which enslaved Africans were transported to the New World, alongside the movement of the products of enslaved labour. The major British ports of Liverpool, London and Bristol are depicted, as well as ports in West Africa and some of the destination ports in North America, the Caribbean and South America. Visitors are encouraged to spin the globe to view slave routes across the world. In 2007-2008, the Horniman Museum also hosted 'La Bouche du Roi' by Romuald Hazoumé.
Redbridge Museum's exhibition to mark the bicentenary examined the London Borough of Redbridge's connections to the slave trade and abolition. These links included local resident Josiah Child, once Governor of the East India Company, an investor in the Royal African Company and owner of plantations in Jamaica. The Mellish family of Woodford had connections with the West India Docks in London, built for the sugar trade. Alexander Stewart of Woodford owned Jamaican plantations and acted on behalf of owners of enslaved Africans in compensation claims after abolition. The exhibition also examined church records detailing some of the Black residents of Redbridge in the 17th and 18th centuries. Music from the Caribbean island of Dominica was included, as was a series of personal responses to the bicentenary by local residents.
The Lambeth and the Abolition programme included debates, historic trails, a video conferencing discussion between people in Brixton, Ghana and Jamaica, Caribbean family history classes, creative writing workshops, and a dedicated series of events within Black History Month. ‘The Runaways’, an original drama about a runaway slave boy and a kitchen maid in London in 1700, was performed in Lambeth primary schools, accompanied by a workshop. The project researched the local historical links to abolition, and famously the activities of the Clapham Sect (William Wilberforce and his associates) who attended Holy Trinity Church in Clapham. Steve Martin’s booklet sets the history of abolition in the larger context, through his study of the African Academy at Clapham, and his mapping of some of the links between Lambeth, Jamaica and West Africa at the beginning of the 19th century.
The industrialist Sir Henry Tate was the early benefactor of the Tate Collection, rooted in the art of the 18th and 19th centuries. Tate's fortune - much of which was spent on philanthropic initiatives in Britain - was founded on the importation and refining of sugar, a commodity inextricably linked to slave labour in the Caribbean. There were a number of initiatives across the Tate galleries to explore these connections. 'Tracks of Slavery' at Tate Britain displayed a selection of images from the Tate's collections which provided a commentary on the relationship of British society with slavery. Displays at Tate Modern included a selection of new acquisitions linked by their treatment of issues arising from slavery and oppression. Tate Liverpool exhibited paintings by Ellen Gallagher. Special events included Freedom Songs at Tate Britain (workshops to create poetry and music by exploring themes of slavery and freedom) and a discussion at Tate St Ives looking at the links between Cornish maritime traditions, the slave trade and the Caribbean.
In 2007 Westminster City Council supported a programme of events in the libraries, galleries and archives of the area, including films, walks and exhibitions, designed to provide opportunities to learn about the culture of Westminster's communities. Highlights included guided heritage walks with historian Steve Martin, exhibitions of images from the Royal Geographical Society in Paddington Library, Maida Vale Library and Westminster Reference Library, and film screenings (in partnership with 100 Black Men of London). A partnership between the City of Westminster Archives Centre, Tate Britain, Parliamentary Archives, National Gallery and National Portrait Gallery produced a heritage trail 'On the Road to Abolition: Ending the British Slave Trade', which takes in key sites, events and individuals in Westminster relating to the slave trade, between Trafalgar Square and Pimlico. In celebration of Black History Month, Westminster City Council produced a booklet, 'Black History in Westminster', detailing some of the borough's influential Black residents.
An exhibition at Hampstead Museum (based in Burgh House) which examined the connections between Hampstead and slavery. It looked at how fortunes made in the West Indies funded the purchase of properties in this prosperous area, through men like William Beckford and Robert Milligan. Hampstead was also home to men and women tied to the abolitionist movement, such as Samuel Hoare. William Davy, living in Burgh House, was one of the barristers who acted for runaway slave James Somerset in the case of 1772, presided over by Lord Mansfield.
The exhibition at the Library and Museum of Freemasonry to mark the bicentenary arose from a project to catalogue their historical collections relating to Masonic history in the West Indies and America between 1760 and 1900. This period covers the establishment of African Lodge, the first Masonic lodge for African-Americans. Its first Master was Prince Hall, a freed slave and respected Boston resident who had fought for the British. From 1847 his name has been synonymous with Prince Hall Masonry, the first major Black Masonic organisation in the world. The library holds eleven letters written by or for Prince Hall. The exhibition and cataloguing of this correspondence enabled the library to start compiling details of early Black and Asian Freemasons in its collections. The exhibition also looked at members in the 18th and 19th century who were both slave owners and abolitionists, and the establishment of lodges in the Caribbean.
An exhibition exploring the connections between the Scottish region of Dumfries and Galloway and the transatlantic slave trade toured Dumfries Museum, the Stewartry Museum in Kirkcudbright and Stranraer Museum. At each venue, the exhibition was accompanied by displays of material and a lecture. The catalogue of new research to supplement the exhibition by Frances Wilkins set out to correct misunderstandings about the role of people from the region in the transatlantic slave trade, to prove a history of connections independent of Glasgow or anywhere else. Evidence suggests that men from smaller towns such as Dumfries and Kirkcudbright were involved in the transatlantic slave trade as merchants, slave traders or plantation owners. For example, in the late 18th century, plantation supplies were sent from Kirkcudbright to the island of Grenada; the vessels returned with rum, sugar, and cotton wool.
An exhibition held in the Special Collections Gallery at the Hartley Library, University of Southampton. The exhibition took a broad view of the subject of transatlantic slavery across the 18th and 19th centuries, featuring accounts of the horrors of the transatlantic slave trade, the case for abolition, and contemporary tracts and pamphlets putting forward the arguments for total abolition. Alongside these were discussions of the place of slavery in the economy of the West Indies, and the detail of measures taken by governments, such as that of the first Duke of Wellington in 1828-30, and the work of the third Viscount Palmerston, as Foreign Secretary and Prime Minister. The exhibition also looked at the efforts of the Royal Navy to enforce legislation and treaties against slave trading.
A touring exhibition exploring Hampshire's links with slave ownership and the abolition campaign was produced by (and featured material from) Hampshire Museums and Archives Service and Hampshire Record Office. The exhibition was on show in the Record Office foyer, before travelling to museums, schools and community centres around the county. The exhibition revealed that there were slave owners living in places in Hampshire such as the village of Hurstbourne Tarrant, and told the story of a slave-trading voyage in 1700 led and financed by men from the Titchfield area. Black servants, very likely former slaves, could be found in unlikely places such as Martyr Worthy and Bramdean. The abolition campaign was fought in the columns of the Hampshire Chronicle and the Hampshire Telegraph, and communities as diverse as Portsmouth, Whitchurch and Fordingbridge sent in petitions to Parliament on the subject. The exhibition also mentioned white slaves taken from the English coast by Barbary pirates, and the testimony of a group of emancipated slaves from Cuba who arrived in Southampton in 1855 on their way to Lucomi in Africa.
The Historic Dockyard Chatham opened a new exhibition in 2007 to look at the history of Chatham in the context of the transatlantic slave trade. The exhibition examined dockyard ‘founder’ John Hawkins - the leader of the first English expedition to transport West African people to the Americas - the work of Chatham-built ships in policing the slave trade post-abolition, and the hidden history of people from ethnic minorities who served in the Royal Navy or worked in the naval dockyard, from the 18th century to the post-Second World War period. The exhibition also looked at Chatham's links to Indian shipbuilding. HMS Gannet (1878), preserved alongside two other historic warships at The Historic Dockyard, is the only surviving British warship to have taken part in the suppression of the slave trade off the coast Africa during the 19th century. Between 1885 and 1888 Gannet undertook anti-slavery patrols in the Red Sea, intercepting Arab slave traders operating off the East Coast of Africa, around the Gulf and the Indian Ocean.