In contrast to the trope that brands individuals’ experiences onto their backs, the No Project released a poster in 2012 titled “Wearing Her Story,” made by the artist Ismini Black. A woman’s dress hangs alongside carcasses in a butcher’s window. There are letters cut out of the dress and the words are impossible to piece together. By replacing a woman’s body with just her dress, the poster refuses to inscribe slavery’s story onto her flesh. She might wear her story like a removable item of clothing, but it is not the last word on her total identity. Instead it remains impossible to grasp and therefore consume, unlike the poster’s chunks of meat.

One major trope in 19th-century antislavery visual culture was the auction block, which featured in the Liberator masthead from 1831 to 1865 as a scene with crowds of onlookers. In 21st-century antislavery imagery, the auction block is back. In 2010, the Task Force on Human Trafficking opened an installation called “Woman to Go,” featuring real women sitting or standing on blocks behind glass in a shopping center in Tel Aviv, each with a price tag and barcode.

This piece of art by Hank Willis Thomas is based on the Brookes slave ship image which was made famous by the British abolitionist campaign against transatlantic slavery. The artist said of the piece that “Racism is the most successful advertising campaign of all time... Africans have hundreds if not thousands of years of culture. Having all of these people packed into ships and then told they’re all the same, reducing them to a single identity—that’s absolute power.”

In the north of India, there lies a small city called Siliguri at the foothills of the Himalayas. While this region boasts stunning scenery and a rich mix of cultures, it is also known for something much more sinister: the epicenter of South Asia’s human trafficking crisis. Often lured by false promises of job prospects, thousands of women and girls a year are taken from here or brought from nearby countries like Nepal, Bangladesh, Bhutan and Myanmar by international criminal organizations, who then force them into prostitution in brothels across the country. Others end up in forced labour as domestic workers, while men and boys are enslaved in agricultural work. To raise awareness for this critical issue, the artist Joel Bergner (Joel Artista) partnered with four local Bengali artists, Anindya, Saptarshi, Santanu and Binod, to create a public mural as part of the International Anti-Human Trafficking Conclave.

The main image in the mural is inspired by a self-portrait photograph by Sangeeta, a young woman from this area who is a survivor of trafficking. In her photograph, she chose to portray herself with a hand grabbing her ankle while she reaches out to another hand for support. The artists then painted her sari filled with depictions of the stories of modern slavery. The mural, painted in a highly visible wall in the entrance to a shopping centre, plays an important role in educating the public about human trafficking. It aims to help residents to recognise it when it happens in their community, know who to inform, be wary of job offers from strangers, and support returning survivors, as they often face intense social stigma. This project was organized through the Indian anti-trafficking NGO Shakti Vahini, the Meridian International Center and the US Consulate in Kolkata. The conclave closed with a dance group of trafficking survivors performing in front of the mural along with other local performers, and speeches by dignitaries.

Nadia Murad Basee Tah was one of thousands of people who have been enslaved by ISIS in Iraq. She is a member of the ethnic Kurdish minority Yazidi people. In August 2014, 10,000 Yazidis were killed or enslaved during the Sinjar Massacre in northern Iraq. ISIS seized control of Sinjar district, home to about 350,000 Yazidis. After killing the men, they took women and children into captivity. Along with all 1100 women and children from her village of Kocho, Nadia was captured. ISIS also killed six of her brothers, and her mother (who was too old for sexual enslavement). Nadia was taken with 150 other women and girls, ranging from nine to 28 years old, to Mosul. The women and girls were then distributed from centers. This system allows ISIS militants to take and use women and girls, then return us to the center. Like the other women and girls, Nadia was raped and tortured. Nadia escaped to a refugee camp, remained there for a year, then immigrated to Germany through a visa program to treat and host women and girls who have escaped ISIS captivity. In December 2015, the Yazda organization helped her to speak before the UN Security Council. Since then, she had campaigned internationally to raise awareness about the Yazidi genocide and the plight of Yazidi women and girls.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

Manju was abducted and forced to work for a year as a child soldier in Sri Lanka at the age of 17, one of hundreds of thousands of children who participate in armies and armed groups in more than 30 countries around the world. The problem is most critical in Africa, where up to 100,000 children are estimated to be involved in armed conflict. Child soldiers also exist in Afghanistan, Burma, India, Indonesia, Iran, Iraq, Israel and the Occupied Palestinian Territories, though international law sets 18 as the minimum age for all participation in hostilities. In Sri Lanka, children as young as nine were abducted and used in combat by the Liberation Tigers of Tamil Eelam (LTTE) during its conflict with the Sri Lankan government, between 1983 and 2002. Children—most aged 14 or 15 and over 40 percent girls—were used for massed frontal attacks in major battles, and some between the ages of 12 and 14 were used to massacre women and children in rural villages. Others were used as human mine detectors, assassins and suicide bombers. A ceasefire was implemented in February 2002, this did not halt the LTTE’s use of child soldiers. Children were then more likely to be forcibly recruited: people saw no reason to give their children to the LTTE if they did not perceive themselves to be at risk from the government, and so the LTTE resorted to abduction. In 1994, one in 19 child recruits was abducted. By 2004, only one in 19 was a volunteer.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Marco was captured and taken by South Sudanese militia where he was sent to live with Jima Mahmoud. Marco was subjected to forced labour, forced to convert to Islam, and trained to become a soldier for the militia.

Born in Albania, "Maria" was trafficked into Italy, France, and the Netherlands. Closing the door on slavery seems almost impossible: “The shame for our parents and us is too large…what man will marry me?...It is difficult to smile.” Instead she reopens the door to her slave past and tries to help other trafficking victims—telling them that “they must make a new life” and inviting them to share their stories.

Many women are trafficked into richer Western European countries from the poorer Eastern countries, including Albania. The fall of communism in 1991 led to a rise in organized crime in Albania: in 2001 it was estimated 100,000 Albanian women and girls had been trafficked to Western European and other Balkan countries in the preceding ten years. More than 65 percent of Albanian sex-trafficking victims are minors at the time they are trafficked, and at least 50 percent of victims leave home under the false impression that they will be married or engaged to an Albanian or foreigner and live abroad. Another ten percent are kidnapped or forced into prostitution. The women and girls receive little or no pay for their work, and are commonly tortured if they do not comply.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Mary A. was captured by Northern Sudanese soldiers and given to Mahmoud Abdullah as his slave. She was forced to perform all the domestic chores and subjected to beatings. 

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Ngor was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Ngor was captured after Northern Sudanese soldiers invaded his village. He was given to a man called Mohammed and subjected to physical abuse.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Santino was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999.

Susan was enslaved at the age of 16 as a child soldier in Uganda, where boys and girls as young as eight years old have been kidnapped by the Lord's Resistance Army (LRA) and forced to become child soldiers. UNICEF (United Nations Children’s Fund) estimates that as many as 10,000 children were taken in this way.

 Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Yei was captured and sold as a slave to Abdullah who tried to force him to convert to Islam. When he refused, Yei was sent to a cattle camp.

Ah Wang left China when he was 28, seven years ago. His wife stayed behind while he saw what life was like in the UK. He was misled by the snakeheads arranging his trip, and faced a difficult journey. Ah Wang travelled across countries by car but ‘needed to climb mountains when entering the borders because we had no passports.’ Local guides, part of the snakehead chain, would guide them across borders. They ended up staying in some places for up to a month while the next stages of the journey were planned. The journey ended up taking about a year. When Ah Wang eventually arrived in the UK by boat he was arrested by the police but was released soon after. He thought he had applied for asylum at that time, but several years later discovered that there was no record of his claim.

Charlotte’s story explains how at the age of 14 years she was abducted from a boarding school and held captive for 8 years by the Lord's Resistance Army (LRA). Her mother Angelina Atyam never stopped speaking out and working for her release and that of thousands abducted children in Uganda – despite threats by the LRA. According to the United States Department of State Trafficking in Persons report 2017, some Ugandans abducted by the LRA prior to 2006 remain unaccounted for, and may remain captive with LRA elements in the DRC, Central African Republic, and the disputed area of Kafia Kingi, which is claimed by both Sudan and South Sudan.

ISIS has singled out the Yezidi minority, notably its women and children, for particularly brutal treatment. In August 2014, ISIS fighters abducted hundreds, possibly thousands, of Yezidi men, women and children who were fleeing the IS takeover from the Sinjar region, in the north-west of the country. Hundreds of the men were killed and others were forced to convert to Islam under threat of death. Younger women and girls, some as young as 12, were separated from their parents and older relatives and sold, given as gifts or forced to marry ISIS fighters and supporters. Randa was abducted in August 2014 from her village south of Mount Sinjar with her parents and siblings and scores of other relatives. She was sold or given as a “gift” to a man twice her age who then raped her. Her father was killed along with other male relatives. Her mother, who was heavily pregnant when she was abducted, gave birth in ISIS captivity and was still being held with scores of other women and children from the family when Randa told her story. Some were being held in Syria, others in Iraq. Randa and two of her aunts and two uncles managed to escape at different times. She was 16 years old during her enslavement and when she told her story in late 2014.

The Yazidis are a Kurdish-speaking people who live principally in northern Iraq – where there are around 500,000-600,000. There are another 200,000 settled in other parts of the world. The Yazidis have faced extreme persecution and marginalization in their home communities within Iraq due to their religion and beliefs. Starting in August 2014, ISIS has continuously targeted Yazidis in Iraq and Syria in its campaign to “purify” the region: kidnapping, raping, and forcing girls and women into sexual slavery, and murdering men in mass killings. In 2015, news reports revealed the discovery of a mass grave believed to have remains from more than 70 Yazidi women from Kocho village, where “Rozina” is from.

There are an estimated 575,000 people living in modern slavery in Myanmar (Burma). It is a country for men, women, and children subjected to forced labor and for women and children subjected to sex trafficking, both in Myanmar and abroad. It is also increasingly a destination and transit country for foreign victims, including women and girls from India. Some Burmese men, women, and children who migrate for work abroad—particularly to Thailand and China, as well as other countries in Asia, the Middle East, and the United States—are subjected to forced labor or sex trafficking. Men are subjected to forced labor abroad in fishing, manufacturing, forestry, agriculture, and construction, while women and girls are primarily subjected to sex trafficking, domestic servitude, or forced labor in garment manufacturingAfter four and a half months of training, Su Thet Htoo was sent to work as a guard on the frontline in Karen state, where there have long been insurgents. He was finally freed after campaigning by his mother. The Burmese Army agreed to stop using child soldiers in 2012, but there are signs that this has not stopped completely, and armed ethnic groups still recruit both men and boys through intimidation, coercion, threats, and violence. In addition to formally recruiting at least two children into its ranks in 2016, the military may have continued to use children for labor or other support roles. Some ethnic armed groups abduct or recruit children—including from internally displaced persons’ camps—for use as soldiers in fighting against the Burmese army.

Men, women and children make up those trafficked in Indonesia, subjected to forced labour and commercial sexual exploitation. Brokers working in rural areas are known to lure men and boys into forced labour on palm oil, rubber and tobacco plantations, while women and under-age girls are lured into work as domestics in private homes and as commercial sex workers. Rising unemployment and slowed job creation has pushed people into the informal sector unprotected by labour laws and thus made them more vulnerable to exploitation. There are currently only 18 shelters in Indonesia working to rescue and rehabilitate traffic victims. Chloe was offered work as a model by what she thought was a well-known agency. After arriving in Kuala Lumpur she checked into a hotel arranged by the modelling agency. There she met a recruiter who told her to hand over her passport. When she refused, the recruiter attacked her. Chloe was able to lock herself in the bathroom and call for help.