Arvind tells the story of a failed attempt at trafficking into the carpet looms of Uttar Pradesh. More than 300,000 children are estimated to be trapped in India’s carpet industry in India, and there are also an estimated 500,000 children in the same industry in Pakistan. Most of India’s carpets are woven in Uttar Pradesh, where the majority of workers are low-caste Hindu boys. Some are lured into bondage by agents’ promises to their parents that they will receive good wages, and others are kidnapped. The boys are forced to work for no pay, for 10-18 hours a day, seven days a week. They are beaten, tortured, branded, kept half fed and half clad, and are usually made to sleep in the loom shed. Cuts and wounds are frequent.

Aulia is an Indonesian woman who was enslaved in Malaysia. Foreign workers constitute more than 20 percent of the Malaysian workforce and typically migrate voluntarily—often illegally—to Malaysia from Bangladesh, India, Nepal, Burma, Indonesia, the Philippines, and other Southeast Asian countries, often in pursuit of better economic opportunities. However, workers can find themselves imprisoned, exploited, and in debt bondage. The law allows many of the fees of migration, which are first paid by employers, to be deducted from workers’ wages, incentivizing employers to prevent workers from ending their employment before fees are recovered.

Battis was enslaved in a carpet loom in Uttar Pradesh. He was liberated by activists from Bal Vikas Ashram (BVA), an organization that liberates and rehabilitates child slaves. He was found weaving carpets, wearing only underwear, and had been forced to weave rugs for 12-15 hours a day, beginning at 6am. From BVA he received medical care, counseling, literacy training, and basic rights education. More than 300,000 children are estimated to be trapped in India’s carpet industry in India, and there are also an estimated 500,000 children in the same industry in Pakistan. Most of India’s carpets are woven in Uttar Pradesh, where the majority of workers are low-caste Hindu boys. Some are lured into bondage by agents’ promises to their parents that they will receive good wages, and others are kidnapped. The boys are forced to work for no pay, for 10-18 hours a day, seven days a week. They are beaten, tortured, branded, kept half fed and half clad, and are usually made to sleep in the loom shed. Cuts and wounds are frequent.

Born in Armenia, Farida was trafficked to Turkey, where victims also arrive from Ukraine and Moldova. As well as Turkey and the UAE, Armenian women and girls are trafficked for sexual exploitation to Russia, Greece, and other European countries. In this narrative, Farida discusses the pressures that led to her seeking out work in another country, and also reveals that fear of the immigration police in Turkey made it harder for her to leave her situation. Like many others who return to their home country after being trafficked abroad, Farida notes that her circumstances are still as precarious as before she left.

Flor was trafficked into the US from Mexico and enslaved in forced factory labour. She travelled into the US willingly with a “coyote,” or people smuggler, after being offered well-paid work in the US. Instead of the job promised, she was kept prisoner and abused, working extremely long hours. She told her story to another survivor, Ima. Both women were part of the Survivor Advisory Caucus attached to the Coalition Against Slavery and Trafficking in Los Angeles (CAST LA). Flor talks about her the pride and satisfaction that working with Ima as part of the Caucus has brought her. Another narrative from Flor can be found in the archive.

Given was brought to the United States from Zambia at 11 to work as part of a boys’ choir. He was promised an education and pay for his work, but instead was exploited and enslaved. Rescued by the U.S Citizenship and Naturalization Services (INS) in 2000, Given speaks out about his experience in an effort to help other victims to bring an end human trafficking. He has testified at a Texas legislative committee, which passed a state Anti-Trafficking Bill that provides justice for trafficking victims and prosecutes alleged traffickers. His story has been used as part of the Federal Human Trafficking Awareness Campaign and also helped create “Slavery Still Exists,” a national guide that has been distributed in numerous communities. Another narrative by Given can be found within the archive.

Given was brought to the United States from Zambia at 11 to work as part of a boys’ choir. He was promised an education and pay for his work, but instead was exploited and enslaved. Rescued by the U.S Citizenship and Naturalization Services (INS) in 2000, Given speaks out about his experience in an effort to help other victims to bring an end human trafficking. He has testified at a Texas legislative committee, which passed a state Anti-Trafficking Bill that provides justice for trafficking victims and prosecutes alleged traffickers. His story has been used as part of the Federal Human Trafficking Awareness Campaign and also helped create “Slavery Still Exists,” a national guide that has been distributed in numerous communities. Another narrative by Given can be found in the archive.

Goma was enslaved in her home country of Nepal as a teenager, after running away with friends to Kathmandu, the capital of Nepal. She was made to weave carpet without pay and beaten when she asked for the money she earned. According to the Global Slavery Index, within Nepal, forced labour and debt bondage persist, particularly within the agriculture, forestry, construction, and manufacturing sectors. Many Nepalese are trapped into exploitative situations by borrowing money from lenders, who then force borrowers to work to repay their debt. As in Goma’s case, those in debt bondage do not have the freedom to work for another employer without the landlord’s permission, and are subjected to working long hours for wages below the minimum wage. Individuals who eventually pay off their debt are at risk of falling back into modern slavery, due to limited alternative job opportunities. Studies also indicate that forced marriage and the marriage of those under 15 years old continues.

Intan is an Indonesian woman who was enslaved in Malaysia doing work that was hazardous to her health. Foreign workers constitute more than 20 percent of the Malaysian workforce and typically migrate voluntarily—often illegally—to Malaysia from Bangladesh, India, Nepal, Burma, Indonesia, the Philippines, and other Southeast Asian countries, often in pursuit of better economic opportunities. However, workers can find themselves imprisoned, exploited, and in debt bondage. The law allows many of the fees of migration, which are first paid by employers, to be deducted from workers’ wages, incentivizing employers to prevent workers from ending their employment before fees are recovered.

Irene is an Indonesian woman who was enslaved in Malaysia doing factory work that was hazardous to her health. Foreign workers constitute more than 20 percent of the Malaysian workforce and typically migrate voluntarily—often illegally—to Malaysia from Bangladesh, India, Nepal, Burma, Indonesia, the Philippines, and other Southeast Asian countries, often in pursuit of better economic opportunities. However, workers can find themselves imprisoned, exploited, and in debt bondage. The law allows many of the fees of migration, which are first paid by employers, to be deducted from workers’ wages, incentivizing employers to prevent workers from ending their employment before fees are recovered.

Joyce is an African American woman who was born in Ocala, Florida. She subsisted on migrant work from the age of nine, and from 1985 was enslaved by the Bonds family, who operated a ring of labor camps from Florida to the Carolinas. After seven years in bondage she escaped with her husband Huey. Sometimes the experiences of 21st-century slaves encompass not only the narrator’s turn from slavery to freedom, but also a reversal for their enslavers. In 1993, members of the Bonds family were charged with conspiracy to hold workers in a state of peonage, distribution of crack cocaine, and two violations of the federal Migrant and Seasonal Agricultural Worker Protection Act. The Bonds were released from prison in 2000, and Joyce recently received word of their fate: while she had experienced stasis and entrapment (“there’s nowhere to run”), the Bonds now spend their days trapped by the side of a highway, picking up cans for a living. In her narrative, Joyce further inverts slavery’s power dynamic by using the vague and threatening third-person pronoun “they” to counter her own dehumanization (“treated like a dog”).

There are an estimated 784,000 people living in modern slavery in the Philippines (GSI 2018).  Men, women and children are subjected forced labour and sex trafficking both within the country and in destination countries. Women and children are subjected to sexual exploitation in brothels, bars, and massage parlours, online, as well as in the production of pornography. The Philippines is an international hub for prostitution and commercial sex tourism – a highly profitable businesses for organised criminal syndicates. The demand for sex with children among both local and foreign men has continued to fuel child sex tourism. Rising internet usage rates, the availability of mobile phones and poverty has fostered online child sexual exploitation. Immediately after graduating from high school, Julie was enslaved in Manilla where she danced and entertained customers. She escaped and returned home, but reflects on her friend Carmen who wanted to go to Japan, as they had originally been promised, where she was enslaved in prostitution.

Kwame was trafficked in 1998 and spent eight years with the same master as a slave at Lake Volta. He was rescued in 2006 by the Association of People for Practical Life Education (APPLE), a small nonprofit organization that works directly with the fishermen and children.

Along Ghana’s Lake Volta, slave children work long hours mending, setting and pulling nets, cleaning and smoking fish, and rowing the fishing boats. Boys as young as six are forced to dive to disentangle nets caught on tree stumps below this large man-made lake. The fishermen tie weights to the children to help them descend more quickly. When the water is too cold or the children get caught in the nets below it is not uncommon to find bodies washed up on the shores. If sick or injured, the children receive no care or treatment. While most of the enslaved children are boys, some girls are used for domestic work and to sell the fish in the market. Like other trafficked girls in Ghana, they are likely to be sexually abused as well.

Lake Volta is one of the world’s largest lakes and used to be a source of fish for both the national and export markets. But in the 1960s a dam slowed the vigorous flow of water and destroyed the fishing potential of nearby communities. Facing a newly impoverished environment, some fishermen began to enslave children rather than pay adult workers. With schooling hard to obtain and family incomes around the starvation level, parents will sometimes agree to let their children go in order to gain an “advance” on their child’s labor. Normally, the fishermen promise that more money will be paid to the parents over the next year. The money never comes.

Kwasi spent three years in slavery on Lake Volta and was rescued in 2006 by the Association of People for Practical Life Education (APPLE), a small nonprofit organization that works directly with the fishermen and children.

Along Ghana’s Lake Volta, slave children work long hours mending, setting and pulling nets, cleaning and smoking fish, and rowing the fishing boats. Boys as young as six are forced to dive to disentangle nets caught on tree stumps below this large man-made lake. The fishermen tie weights to the children to help them descend more quickly. When the water is too cold or the children get caught in the nets below it is not uncommon to find bodies washed up on the shores. If sick or injured, the children receive no care or treatment. While most of the enslaved children are boys, some girls are used for domestic work and to sell the fish in the market. Like other trafficked girls in Ghana, they are likely to be sexually abused as well.

Lake Volta is one of the world’s largest lakes and used to be a source of fish for both the national and export markets. But in the 1960s a dam slowed the vigorous flow of water and destroyed the fishing potential of nearby communities. Facing a newly impoverished environment, some fishermen began to enslave children rather than pay adult workers. With schooling hard to obtain and family incomes around the starvation level, parents will sometimes agree to let their children go in order to gain an “advance” on their child’s labor. Normally, the fishermen promise that more money will be paid to the parents over the next year. The money never comes.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Marco was captured and taken by South Sudanese militia where he was sent to live with Jima Mahmoud. Marco was subjected to forced labour, forced to convert to Islam, and trained to become a soldier for the militia.

Puspal was a bonded labourer in a brick kiln in India. Entire families migrate every year from other states in India to find work in Punjab’s brick kilns. The survey data suggest that there are more than 18 million people or 1.4 percent of the total population, who are living in conditions of modern slavery in India. Industries implicated in survey data include domestic work, the construction and sex industries, agriculture, fishing, manufacturing, manual labour, and forced begging. Most of India’s slavery problem is internal, and those from the most disadvantaged social strata—lowest caste Dalits, members of tribal communities, religious minorities, and women and girls from excluded groups—are most vulnerable.

Sandeep was enslaved in a carpet loom in Uttar Pradesh. He was liberated by activists from Bal Vikas Ashram (BVA), an organization that liberates and rehabilitates child slaves. He was found weaving carpets, wearing only underwear, and had been forced to weave rugs for 12-15 hours a day, beginning at 6am. From BVA he received medical care, counseling, literacy training, and basic rights education.

More than 300,000 children are estimated to be trapped in India’s carpet industry in India, and there are also an estimated 500,000 children in the same industry in Pakistan. Most of India’s carpets are woven in Uttar Pradesh, where the majority of workers are low-caste Hindu boys. Some are lured into bondage by agents’ promises to their parents that they will receive good wages, and others are kidnapped. The boys are forced to work for no pay, for 10-18 hours a day, seven days a week. They are beaten, tortured, branded, kept half fed and half clad, and are usually made to sleep in the loom shed. Cuts and wounds are frequent.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Santino was ‘redeemed’ (bought out of slavery) by Christian Solidarity International (CSI), a Zurich-based international human rights organization, in 1999.

Shahid was trafficked to Saudi Arabia from his home in India after being given false promises of good, well-paid work. His passport was taken away and he was forced to work as a shepherd on a huge farm, despite his objections. Anti-Slavery International has found that Shahid’s experience is now a common one, with many Indians travelling to the Persian Gulf and being forced to perform more menial jobs than they had agreed to.

Shahnawaz was enslaved in a carpet loom in Uttar Pradesh. He was liberated by activists from Bal Vikas Ashram (BVA), an organization that liberates and rehabilitates child slaves. He was found weaving carpets, wearing only underwear, and had been forced to weave rugs for 12-15 hours a day, beginning at 6am. From BVA he received medical care, counseling, literacy training, and basic rights education. More than 300,000 children are estimated to be trapped in India’s carpet industry in India, and there are also an estimated 500,000 children in the same industry in Pakistan. Most of India’s carpets are woven in Uttar Pradesh, where the majority of workers are low-caste Hindu boys. Some are lured into bondage by agents’ promises to their parents that they will receive good wages, and others are kidnapped. The boys are forced to work for no pay, for 10-18 hours a day, seven days a week. They are beaten, tortured, branded, kept half fed and half clad, and are usually made to sleep in the loom shed. Cuts and wounds are frequent.