Born in Armenia, Farida was trafficked to Turkey, where victims also arrive from Ukraine and Moldova. As well as Turkey and the UAE, Armenian women and girls are trafficked for sexual exploitation to Russia, Greece, and other European countries. In this narrative, Farida discusses the pressures that led to her seeking out work in another country, and also reveals that fear of the immigration police in Turkey made it harder for her to leave her situation. Like many others who return to their home country after being trafficked abroad, Farida notes that her circumstances are still as precarious as before she left.

Emee and her brother were taken from her rural community with false promises of work for good money but then enslaved in Manilla. Emee was enslaved within the Philippines but an estimated 10 million Filipinos migrate abroad for work, and many are subjected to human trafficking, commercial sexual exploitation and forced labour throughout Asia, Europe, North America and the Middle East.

Mauritania is one of the last countries in the world where people are still born into hereditary slavery, which means they are literally owned by other people, and forced to work for masters their entire lives. People in slavery come from the Haratine ethnic group, historically enslaved by White Moors. They can be bought and sold, or given as gifts, and face a lifetime of exploitation and abuse. Rape of female slaves is common and their children also become slaves. They are Muslims, and many believe that it is Allah’s wish for them to be enslaved because they are told that their paradise is bound to their Master. In reality, Islam dictates that a Muslim cannot enslave a fellow Muslim. Since 2007 slavery has been criminalised in Mauritania but the law is not enforced and the government is reluctant to acknowledge the existence of the problem. With support from Anti-Slavery International, Fatimata’s master was convicted for slavery in a landmark case in May 2016.

Helia Lajeunesse is part of a women’s group, Limye Lavi, which works to end the institution of restavec in Haiti. Restavèk is a traditional system in which Haitian children from homes suffering economic and social difficulties are sent by parents to live with other families and work for them as domestic servants. There is a perception that the child will be enrolled in school by the host household and treated like one of the family, but often the reality is completely different. For many children, the day is filled with work. Lajeunesse’s own children were put into restavec fosterage when they were young, but with the help of Limye Lavi, her children are now free as well.

The Global Slavery Index 2018 estimates that there are approximately 129,000 people living in conditions of modern slavery in France. Women and children from African nations being held in domestic servitude, like Henriette, often by relatives, is a recognised problem in France.Henriette, originally from Togo, became an enslaved domestic worker after her arrival in France at the age of 14. She was eventually helped by the Comité contre l’esclavage moderne (CCEM) (Committee against Modern Slavery), which works with victims of domestic slavery and forced labour in France. She was able to face some of her enslavers in court, and see their conviction.

At age 16, Ima Matul was forced into an arranged marriage in Indonesia with a man 12 years her senior. After running away, was offered an opportunity to work in the United States as a nanny. But instead she was held in domestic forced labour for three years in Los Angeles. She told her story to another survivor, Flor, in 2009. Both women were part of the Survivor Advisory Caucus attached to the Coalition Against Slavery and Trafficking in Los Angeles (CAST LA). Another narrative by Ima can be found within the archive.

At age 16, Ima Matul was forced into an arranged marriage in Indonesia with a man 12 years her senior. After running away, was offered an opportunity to work in the United States as a nanny. But instead she was held in domestic forced labour for three years in Los Angeles. She told her story to another survivor, Flor, in 2009. Both women were part of the Survivor Advisory Caucus attached to the Coalition Against Slavery and Trafficking in Los Angeles (CAST LA). Another narrative by Ima can be found within the archive.

Jing was enslaved in the Philippines, sent to the nation’s capital, Manilla, to become a domestic servant and receive education, which she was not given. Later she was sexually abused and prostituted from when she was 12 years old. It was only after getting seriously ill that she was able to return home. In the Philippines, women and children are subjected to sexual exploitation in brothels, bars, and massage parlours, online, as well as in the production of pornography. The Philippines is an international hub for prostitution and commercial sex tourism – a highly profitable businesses for organised criminal syndicates. The demand for sex with children among both local and foreign men has continued to fuel child sex tourism.

Born in Moldova, Maria was trafficked into domestic servitude in Ukraine in her late thirties, where her passport was withheld and she was beaten when she tried to leave. She eventually returned to Moldova without pay. Ukraine is a source, transit, and destination country for men, women, and children predominantly subjected to forced labor and to a lesser extent, to sex trafficking. A small number of foreign nationals, including those from Moldova, Russia, Vietnam, Uzbekistan, Pakistan, Cameroon, and Azerbaijan, are subjected to forced labor in Ukraine in a variety of sectors including construction, agriculture, manufacturing, domestic work, the lumber industry, nursing, and street begging; experts report the number of foreign victims in Ukraine has fallen dramatically since the beginning of hostilities in eastern Ukraine.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal (where the narrator was liberated) and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.Mary A. was captured by Northern Sudanese soldiers and given to Mahmoud Abdullah as his slave. She was forced to perform all the domestic chores and subjected to beatings. 

Putri is an Indonesian woman who was enslaved in Malaysia as a domestic servant for multiple employers. Foreign workers constitute more than 20 percent of the Malaysian workforce and typically migrate voluntarily—often illegally—to Malaysia from Bangladesh, India, Nepal, Burma, Indonesia, the Philippines, and other Southeast Asian countries, often in pursuit of better economic opportunities. However, workers can find themselves imprisoned, exploited, and in debt bondage. The law allows many of the fees of migration, which are first paid by employers, to be deducted from workers’ wages, incentivising employers to prevent workers from ending their employment before fees are recovered.

Rini is an Indonesian woman who was a domestic slave in Indonesia, where she was confined to the house, verbally and physically abused, and her salary withheld. She was only able to escape from the situation when one of the other workers in the house died of injuries from the abuse. The government has taken some positive steps towards protecting domestic workers. Following pressure from local and international organisations, including Walk Free, the Indonesian House of Representatives recommended the Domestic Workers Protection Bill for its list of priority legislation in 2016. Rini was enslaved without leaving Indonesia, but significant numbers of Indonesians are exploited in forced labor and debt bondage abroad in Asia and the Middle East, primarily in domestic service, factories, construction, and manufacturing, on Malaysian palm oil plantations, and on fishing vessels throughout the Indian and Pacific Oceans.

Ros is an Indonesian woman who was a domestic slave in Indonesia. She became enslaved after being made a false offer of work by a man who then imprisoned her and physically abused her for four years. Her attempts to run away failed more than once because of the complicity of officials and others in her enslavement. Her narrative suggests that the police deliberately hampered their own investigation and refused to take Ros’ situation seriously. The government has taken some positive steps towards protecting domestic workers. Following pressure from local and international organisations, including Walk Free, the Indonesian House of Representatives recommended the Domestic Workers Protection Bill for its list of priority legislation in 2016. Ros was enslaved without leaving Indonesia, but significant numbers of Indonesians are exploited in forced labor and debt bondage abroad in Asia and the Middle East, primarily in domestic service, factories, construction, and manufacturing, on Malaysian palm oil plantations, and on fishing vessels throughout the Indian and Pacific Oceans.

Seema was one of an estimated 4 million domestic workers in India. The domestic sector is informal and unregulated, obscured in private homes, and workers are not recognised as such but rather as ‘informal help’. Their wages are, on average, only a third of those in other sectors, they have very limited social protections, and commonly suffer poor working conditions, exploitation, abuse and slavery. Many domestic workers are migrants from poorer states and are among the most marginalised and socially discriminated populations in India. Most of them are Dalits or come from other disadvantaged castes and tribal minorities, many are landless, illiterate and innumerate, which increases their vulnerability and disempowerment.

Wati was enslaved in forced domestic labour between 1983 and 2000, where she was beaten and abused. She tried to escape in 1990 and 1992, and escaped successfully in 2000. She told her story to another survivor, Kanthi. Both women were part of the Survivor Advisory Caucus attached to the Coalition Against Slavery and Trafficking in Los Angeles (CAST LA).

Zipora was enslaved as a domestic servant in the United States by a diplomat and his family, who beat her and failed to meet the terms of the contract originally agreed upon. When she required medical care, they refused to provide it for 2 years. It was the actions of a stranger that helped her out of her enslavement and to get a T-visa, a special visa status for victims of trafficking. In 2007 Zipora filed a suit against her captors.

In France, women and children are being subjected to domestic servitude, in cases in which families exploit relatives brought from Africa to work in their households. Trafficking networks have expanded to operate in large towns outside of Paris, including Lille, Marseille, Chartres, Toulouse, and Nice. Affoué was taken from the Ivory Coast and exploited for 12 years under domestic servitude in France without pay or a day off. She eventually escaped with the help of a French NGO, and now she is moving forward with her life, together with her son.

In France, women and children are being subjected to domestic servitude, in cases in which families exploit relatives brought from Africa to work in their households. Trafficking networks have expanded to operate in large towns outside of Paris, including Lille, Marseille, Chartres, Toulouse, and Nice. "Agnès" arrived as an orphan to study in France but instead of education she was forced to work long hours without pay or contract. She eventually escaped with the help of neighbours.

Despite having the lowest regional prevalence of modern slavery in the world, Europe remains a destination, and to a lesser extent, a source region for the exploitation of men, women and children in forced labour and commercial sexual exploitation. According to the most recent Eurostat findings, European Union (EU) citizens account for 65 percent of identified trafficked victims within Europe. These individuals mostly originate from Eastern Europe, including Romania, Bulgaria, Lithuania and Slovakia. In Albania and Bosnia and Herzegovina, the European Parliament has identified corruption and the judicial system as reform challenges towards accession talks within the EU. In Greece, the turbulent economic situation has increased vulnerability for populations seeking employment and livelihood opportunities. In Greece, unemployment reached 24.4 percent in January 2016 with a youth unemployment rate of 51.9 percent. The story told by “Anastasia” has elements of both sexual exploitation and domestic servitude perpetrated by her parents on her as a child.

In Tanzania, internal trafficking is more prevalent than transnational trafficking and characteristically facilitated by victims’ family members, friends, or intermediaries offering assistance with education or securing employment in urban areas. Impoverished children from the rural interior remain most vulnerable to trafficking. Girls are exploited in domestic servitude throughout the country and in sex trafficking particularly in tourist hubs and along the border with Kenya.

Angel ran away from home to avoid a forced marriage and accepted exploitative domestic work to avoid being homeless. Her story demonstrates how initiatives by anti-slavery NGOs to educate young workers about their rights can help them to avoid financial and sexual exploitation.