The Greater London Authority produced an Events Guide for Londoners in 2007 detailing some of the initiatives taking place in the capital involving the Mayor. This included Africa Day on Trafalgar Square, celebrating the positive contributions of London's African communities, and 'Rise: London United', an anti-racist music festival. The conference 'Faith Symposium: In God's Name?' at City Hall examined the role of the Church in the transatlantic slave trade. There was also a seminar on the legacies of the transatlantic slave trade from a Caribbean perspective and a Caribbean Publishers Book Fair held at London Metropolitan University. The Dr Eric E. Williams Memorial Lecture Series at City Hall was made available as a webcast.

This exhibition held by the Cadbury Research Library: Special Collections at the University of Birmingham included material from the archives of the Church Missionary Society held there, and some of its rare book collections. The accompanying information boards are featured here. The exhibition focused on the role of religion in the abolitionist movement, the power of the African voice in literature, and the role played by Birmingham residents in the anti-slavery campaigns. A booklist on anti-slavery publications held at the library was also produced. The exhibition was part of a University-wide initiative, with additional involvement from academic departments and the Guild of Students. An online exhibition was also produced in collaboration with the Library of the Religious Society of Friends: 'Quakers and the path to abolition in Britain and the colonies'.

Abolition Truths was a panel-led talk and Q&A session at Harrow Civic Centre in October 2007, led by a creative arts community group Beyond the Will Smith Challenge (BTWSC). The event had a particular emphasis on the role of African freedom fighters and abolitionists, the Haitian Revolution, and the revolts, campaigns and boycotts leading to the passing of the 1807 Act. The event was interspersed with music and poetry, including a musical piece 'Then to Now' performed by Africanus Britanicus, and featuring HKB Finn & Co, which told the story of slavery and its legacy across the African diaspora. Teenage poet Stefan Testsola performed a poem on the theme of abolition. There was also a presentation of the Professor Allotey Science Prize, awarded to Harrow students of African descent.

Other BTWSC events in November 2007 included a discussion session with Ms Serwah, 'Putting the Abolition & Slavery Into Perspective' at Willesden Green Library, presented in association with Brent Black History Brent Library. 'From The Talking Drums to Rap & Grime' at Tavistock Hall in Harlesden commemorated the Abolition Act through narration and a musical concert.

Abney Park is a non-denominational cemetery in Stoke Newington, London. The walking tour Abolition Voices from Abney Park was developed to highlight the individuals connected with the abolition of slavery buried there, including the Baptist missionary Reverend Thomas Burchill (associated with Samuel Sharpe and the 'Baptist War' in Jamaica), Reverend Newman Hall and Reverend James Sherman (both associated with abolition in the USA). The grave of Joanna Vassa, daughter of Olaudah Equiano, was identified and restored. The monument to Joanna Vassa was designated Grade II listing by Historic England in 2008 as part of the bicentenary commemorations. There were accompanying talks and school workshops. Abney Park Cemetery Trust was also responsible for the carving of a new memorial stone for the writer Eric Walrond.

Colchester and Ipswich Museum Service produced an exhibition about slavery and the trade in enslaved Africans and the life of Thomas Clarkson, the abolitionist campaigner who lived the latter part of his life at Playford Hall near Ipswich. The exhibition focused in particular on the African and local history collections in the museum service. A replica mahogany travelling chest was produced as a handling box for local schools - Thomas Clarkson famously displayed a chest filled with materials from Africa and the slave trade while travelling on anti-slavery campaigns.

The exhibition was produced in collaboration with the Nia Project, and was part of a wider programme of events and outreach activities with local schools and African and Afro-Caribbean community groups. The artist Anissa-Jane worked with members of the Ipswich community to create a new art installation to accompany the exhibition.

There is an estimated 48,000 people living in modern slavery in Libya (GSI 2018). Libya is a major transit destination for migrants and refugees hoping to reach Europe by sea. Human trafficking networks have prospered amid lawlessness, created by the warring militias that have been fighting for control of territories since the toppling of Muammar Gaddafi in 2011. Highly organized trafficking and migrants smuggling networks that reach into Libya from Niger, Nigeria, Chad, Eritrea, Ethiopia, Somalia, Sudan, and other sub-Saharan states subject migrants to forced labor and forced prostitution through fraudulent recruitment, confiscation of identity and travel documents, withholding or non-payment of wages, debt bondage, and verbal, physical, and sexual abuse. In some cases, migrants reportedly pay smuggling fees to reach Tripoli, but once they cross the Libyan border they are sometimes abandoned in southern cities or the desert where they are susceptible to severe forms of abuse and human trafficking.  Abraham chose to travel from Eritrea to Europe through smugglers, however he found himself trafficked by brokers and being locked inside a warehouse and held for ransom for over a year. After being released from the trafficker’s camp, he and two friends, Kidane, and Berhane, decided to cross the sea together.  They were put out to sea in an old wooden boat that was leaking. They were three days at sea, with no food and no water to drink. Some of the passengers died. Today, the three friends are earnestly advising other people not to go on this dangerous journey. They say enough is enough, irregular travel through Libya should stop now. 

This piece of art by Hank Willis Thomas is based on the Brookes slave ship image which was made famous by the British abolitionist campaign against transatlantic slavery. The artist said of the piece that “Racism is the most successful advertising campaign of all time... Africans have hundreds if not thousands of years of culture. Having all of these people packed into ships and then told they’re all the same, reducing them to a single identity—that’s absolute power.”

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Abuk Akot Wol was kidnapped one morning and taken to northern Sudan. She tells of her experience.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Abuk Alieu Yom was abducted by slave raiders as a child. When she arriaved in North she was sold to a man named Abdullah who forced her to work in the house and subjected her to beatings. She was renamed and forced to pray like a Muslim. Abuk was forced to undergo female circumcision and marry. She was eventually able to escape with the help of a slave retriever.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services.

The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Abuk Garang Thiep was taken from South Sudan in 1997 and forced to work for her master, cooking and washing his clothes. Abuk was also subjected to forced female circumcision and forced her to marry an Arab man. Abuk was rescued by a slave retriever but forced to leave her children behind.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services.

The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

There are an estimated 465,000 people living in modern slavery in Sudan (GSI 2018). Between 1983 and 2005, the central government of Sudan enslaved tens of thousands of black South Sudanese Christian and traditionalist people. It was part of a genocidal war against South Sudan, with a simple aim: to force South Sudan to become Arab and Muslim. Abuk Ucoak Bol was kidnapped in 1986 by the murahileen during a time of famine. Her parents and one of her children were killed when trying to prevent them being separated. Abuk was subjected to rape, beatings and forced to wash and clean for the man who killed her parents.

Thousands of women and children were taken into slavery during the decades of Sudan’s civil war, mainly from Northern Bahr El Ghazal and the Nuba Mountains. Slave-taking was revived in 1985 by the National Islamic government of Sudan primarily as a weapon against counterinsurgents in the South, and secondarily a way to reimburse its surrogate soldiers for neutralizing this threat. In 1989 the government created the Popular Defense Forces (PDF), militia trained to raid villages and take people as slaves. PDF recruits were allowed to keep whoever they captured, along with booty of grain and cattle. One study documents 12,000 abductions by name, while NGOs offer estimates ranging from 15,000 to 200,000. The slaves were often moved to large towns in the north on week-long journeys during which the women were repeatedly raped, and then sold to new masters who used them without pay for farming and sexual services. The peace process brought these PDF abductions to an end, but inter-tribal abductions continue in Southern Sudan. In addition, Sudanese children are used by rebel groups in the ongoing conflict in Darfur; Sudanese boys from the country’s eastern Rashaida tribe continue to be trafficked to the Middle East for use as camel jockeys; the rebel organization “Lord’s Resistance Army” has forcibly conscripted children in Southern Sudan for use as combatants in its war against Uganda; and the institution of chattel slavery continues in southern Darfur and southern Kordofan.

Born in Albania, Ada was trafficked into Italy, where trafficking victims also arrive from Nigeria, Romania, Bulgaria, China, and South America. One NGO estimates that 48 percent of the prostitutes in Italy are from Eastern Europe. Many women are trafficked into richer Western European countries from the poorer Eastern countries, including Albania. The fall of communism in 1991 led to a rise in organized crime in Albania: in 2001 it was estimated 100,000 Albanian women and girls had been trafficked to Western European and other Balkan countries in the preceding ten years. More than 65 percent of Albanian sex-trafficking victims are minors at the time they are trafficked, and at least 50 percent of victims leave home under the false impression that they will be married or engaged to an Albanian or foreigner and live abroad. Another ten percent are kidnapped or forced into prostitution. The women and girls receive little or no pay for their work,and are commonly tortured if they do not comply.

The UK National Crime Agency estimates 3,309 potential victims of human trafficking came into contact with the State or an NGO in 2014. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children. Of those identified through the NRM, the majority were adults classified as victims of sexual exploitation followed by adults exploited in the domestic service sector and other types of labour exploitation. The largest proportion of victims was from Albania, followed by Nigeria, Vietnam, Romania and Slovakia. Ada moved to the London with her boyfriend 'Paul' hoping to start a new life and go back to school. Paul's uncle picked them up from the airport, and they were to stay at his for a while. However, upon arrival Paul left. His uncle raped Ada and told her Paul had gone back to Sierra Leone and she had to work as a prostitute. Locked up at all times and subjected to physical abuse daily, Ada was finally able to escape on New Year when she ran out the back door.

There are an estimated 1,386,000 people living in modern slavery in Nigeria (GSI 2018). Since 2009, Nigeria’s homegrown Islamist insurgent movement, Jama’atu Ahlis Sunna Lidda’awati wal-Jihad, popularly known as Boko Haram, which means “Western Education is Forbidden,” has waged a violent campaign against the Nigerian government in its bid to impose Islamic law. The attacks have increasingly targeted civilians, mainly in the northeastern states of Borno, Yobe, and Adamawa. Borno State, the birthplace of Boko Haram, has suffered the highest number of attacks. A range of issues, including widespread poverty, corruption, security force abuse, and longstanding impunity for a range of crimes have created fertile ground in Nigeria for militant armed groups like Boko Haram. Adaku, A 20-year old woman was abducted in May 2013 when she ran into a roadblock mounted by insurgents at Firgi, near Bama.

The United Kingdom remains a significant destination for men, women and children trafficked for commercial sexual exploitation and forced labour. Originating primarily from Eastern Europe, Africa and Asia, people travel to the UK under promises of a better education, job opportunities and quality of life. As noted in the UK government’s 2015 review of modern slavery, migrant workers are trafficked to the UK for forced labour in agriculture, construction, food processing and domestic servitude. The latest government statistics derived from the UK National Referral Mechanism in 2014 reveal 2,340 potential victims of trafficking from 96 countries of origin, of whom 61 percent were female and 29 percent were children.  Unable to find a job in Lithuania, Adam found a job in farming online with an agency in Northern Ireland. While the advertisement promised good pay and help with accommodation, upon arrival he was forced to live in a small caravan with no heating or electricity with five other people. He was forced to work long hours without breaks and was only allowed to leave the farm to buy food from a specific store chosen by his employer. With his passport confiscated and unable to save any money, Adam didn’t know how to get out of his situation.